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the problem of the empirical basis 83<br />

and a basic statement can contradict each other. Condition (b) can only<br />

be satisfied if it is possible to derive the negation of a basic statement<br />

from the theory which it contradicts. From this and condition (a) it<br />

follows that a basic statement must have a <strong>logic</strong>al form such that its<br />

negation cannot be a basic statement in its turn.<br />

We have already encountered statements whose <strong>logic</strong>al form is<br />

different from that of their negations. These were universal statements<br />

and existential statements: they are negations of one another,<br />

and they differ in their <strong>logic</strong>al form. Singular statements can be constructed<br />

in an analogous way. The statement: ‘There is a raven in the<br />

space-time region k’ may be said to be different in its <strong>logic</strong>al form—<br />

and not only in its linguistic form—from the statement ‘There is no<br />

raven in the space-time region k’. A statement of the form ‘There is a<br />

so-and-so in the region k’ or ‘Such-and-such an event is occurring in<br />

the region k’ (cf. section 23) may be called a ‘singular existential<br />

statement’ or a ‘singular there-is statement’. And the statement which<br />

results from negating it, i.e. ‘There is no so-and-so in the region k’ or<br />

‘No event of such-and-such a kind is occurring in the region k’, may<br />

the same <strong>logic</strong>al form as ‘There are no swans’, for it is equivalent to ‘There are no<br />

non-white swans’.)<br />

Now if this is admitted, it will be seen at once that the singular statements which can be<br />

deduced from purely universal statements cannot be basic statements. I have in mind<br />

statements of the form: ‘If there is a swan at the place k, then there is a white swan at the<br />

place k.’ (Or, ‘At k, there is either no swan or a white swan.’) We see now at once why<br />

these ‘instantial statements’ (as they may be called) are not basic statements. The reason<br />

is that these instantial statements cannot play the role of test statements (or of potential falsifiers)<br />

which is precisely the role which basic statements are supposed to play. If we were to<br />

accept instantial statements as test statements, we should obtain for any theory (and<br />

thus both for ‘All swans are white’ and for ‘All swans are black’) an overwhelming<br />

number of verifications—indeed, an infinite number, once we accept as a fact that the<br />

overwhelming part of the world is empty of swans.<br />

Since ‘instantial statements’ are derivable from universal ones, their negations must be<br />

potential falsifiers, and may therefore be basic statements (if the conditions stated below<br />

in the text are satisfied). Instantial statements, vice versa, will then be of the form of<br />

negated basic statements (see also note *4 to section 80). It is interesting to note that<br />

basic statements (which are too strong to be derivable from universal laws alone) will<br />

have a greater informative content than their instantial negations; which means that the<br />

content of basic statements exceeds their <strong>logic</strong>al probability (since it must exceed 1/2).<br />

These were some of the considerations underlying my theory of the <strong>logic</strong>al form of<br />

basic statements. (See my Conjectures and Refutations, 1963, pp. 386 f.)

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