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popper-logic-scientific-discovery

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196<br />

some structural components of a theory of experience<br />

been deduced from a probability estimate in the manner indicated,<br />

then we must assume that the probability estimate is falsified.<br />

Such considerations may help us to understand pronouncements like<br />

the following of Eddington’s in which he distinguishes two kinds of<br />

physical laws: ‘Some things never happen in the physical world because<br />

they are impossible; others because they are too improbable. The laws which<br />

forbid the first are primary laws; the laws which forbid the second are<br />

secondary laws.’ 2 Although this formulation is perhaps not beyond<br />

criticism (I should prefer to abstain from non-testable assertions about<br />

whether or not extremely improbable things occur), it agrees well with<br />

the physicist’s application of probability theory.<br />

Other cases to which probability theory may be applied, such as<br />

statistical fluctuations, or the statistics of chance-like individual events,<br />

are reducible to the case we have been discussing, that of the precisely<br />

measurable macro effect. By statistical fluctuations I understand<br />

phenomena such as the Brownian movement. Here the interval<br />

of precision of measurement (± φ) is smaller than the interval ∆p<br />

characteristic of the number n of micro events contributing to the<br />

effect; hence measurable deviations from p are to be expected as highly<br />

probable. The fact that such deviations occur will be testable, since the<br />

fluctuation itself becomes a reproducible effect; and to this effect my<br />

earlier arguments apply: fluctuations beyond a certain magnitude<br />

(beyond some interval ∆p) must not be reproducible, according to my<br />

methodo<strong>logic</strong>al requirements, nor long sequences of fluctuations in<br />

one and the same direction, etc. Corresponding arguments would hold<br />

for the statistics of chance-like individual events.<br />

I may now summarize my arguments regarding the problem of<br />

decidability.<br />

Our question was: How can probability hypotheses—which, we<br />

have seen, are non-falsifiable—play the part of natural laws in empirical<br />

science? Our answer is this: Probability statements, in so far as they are<br />

not falsifiable, are metaphysical and without empirical significance;<br />

and in so far as they are used as empirical statements they are used as<br />

falsifiable statements.<br />

2 Eddington, The Nature of the Physical World, 1928, p. 75.

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