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popper-logic-scientific-discovery

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7<br />

SIMPLICITY<br />

There seems to be little agreement as to the importance of the so-called<br />

‘problem of simplicity’. Weyl said, not long ago, that ‘the problem of<br />

simplicity is of central importance for the epistemology of the natural<br />

sciences’. 1 Yet it seems that interest in the problem has lately declined;<br />

perhaps because, especially after Weyl’s penetrating analysis, there<br />

seemed to be so little chance of solving it.<br />

Until quite recently the idea of simplicity has been used uncritically,<br />

as though it were quite obvious what simplicity is, and why it should<br />

be valuable. Not a few philosophers of science have given the concept<br />

of simplicity a place of crucial importance in their theories, without<br />

even noticing the difficulties to which it gives rise. For example, the<br />

followers of Mach, Kirchhoff, and Avenarius have tried to replace the<br />

idea of a causal explanation by that of the ‘simplest description’. Without<br />

the adjective ‘simplest’ or a similar word this doctrine would say<br />

nothing. As it is supposed to explain why we prefer a description of the<br />

world with the help of theories to one with the help of singular statements,<br />

it seems to presuppose that theories are simpler than singular<br />

statements. Yet few have ever attempted to explain why they should be<br />

simpler, or what is meant, more precisely, by simplicity.<br />

1 Cf. Weyl, op. cit., pp. 115 f.; English edition p. 155. See also section 42 below.

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