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popper-logic-scientific-discovery

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But let us now consider the view that (8) is false, or in other words,<br />

that<br />

is valid, and consequently<br />

and also the following:<br />

( + )<br />

p(a ia j)>p(a i)p(a j)<br />

p(a j, a i)>p(a j),<br />

p(a n, a 1a 2 ... a n − 1) >p(a n)<br />

appendix *vii 381<br />

This view asserts that once we have found some k i to possess the<br />

property A, the probability increases that another k j possesses the same<br />

property; and even more so if we have found the property in a number<br />

of cases. Or in Hume’s terminology, ( + ) asserts ‘that those instances’ (for<br />

example, k n), ‘of which we have had no experience, are likely to resemble those, of which<br />

we have had experience’.<br />

The quotation, except for the words ‘are likely to’, is taken from<br />

Hume’s criticism of induction. 4 And Hume’s criticism fully applies to<br />

( + ), or its italicized verbal formulation. For, Hume argues, ‘even after the<br />

observation of the frequent constant conjunction of objects, we have no reason to draw<br />

any inference concerning any object beyond those of which we have had experience’. 5<br />

If anybody should suggest that our experience entitles us to draw<br />

argument may indeed be valid if it is used critically—against a theory which entails the<br />

impossibility of knowledge, or of learning from experience. But one must be very careful<br />

in using it. Empirical knowledge in some sense of the word ‘knowledge’, exists. But in other<br />

senses—for example in the sense of certain knowledge, or of demonstrable knowledge—it<br />

does not. And we must not assume, uncritically, that we have ‘probable’ knowledge–<br />

knowledge that is probable in the sense of the calculus of probability. It is indeed my<br />

contention that we do not have probable knowledge in this sense. For I believe that what<br />

we may call ‘empirical knowledge’, including ‘<strong>scientific</strong> knowledge’, consists of guesses,<br />

and that many of these guesses are not probable (or have a probability zero) even though<br />

they may be very well corroborated. See also my Postscript, sections *28 and *32.<br />

4 Treatise of Human Nature, 1739–40, book i, part iii, section vi (the italics are Hume’s). See<br />

also my Postscript, note 1 to section *2 and note 2 to section *50.<br />

5 loc. cit., section xii (the italics are Hume’s). The next quotation is from loc. cit., section vi.

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