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434<br />

new appendices<br />

them, there is a <strong>logic</strong>al interpretation which takes probability as a generalization<br />

of deducibility. But this probability <strong>logic</strong> has little to do with<br />

our hypothetical estimates of chances or of odds; for the probability<br />

statements in which we express these estimates are always hypothetical<br />

appraisals of the objective possibilities inherent in the particular situation—<br />

in the objective conditions of the situation, for example in the experimental<br />

set-up. These hypothetical estimates (which are not derivable from<br />

anything else, but freely conjectured, although they may be suggested<br />

by symmetry considerations, or by statistical material) can in many<br />

important cases be submitted to statistical tests. They are never estimates<br />

of our own nescience: the opposite view, as Poincaré saw so<br />

clearly, is the consequence of a (possibly unconscious) determinist<br />

view of the world. 10<br />

From this point of view, a ‘rational gambler’ always tries to estimate<br />

the objective odds. The odds which he is ready to accept do not represent a<br />

measure of his ‘degree of belief’ (as is usually assumed), but they are,<br />

rather, the object of his belief. He believes that there are, objectively,<br />

such odds: he believes in a probabilistic hypothesis h. If we wish to<br />

measure, behaviouristically, the degree of his belief (in these odds or in<br />

anything else) then we might have to find out, perhaps, what proportion<br />

of his fortune he is ready to risk on a one-to-one bet that his<br />

belief—his estimate of the odds—was correct, provided that this can<br />

be ascertained.<br />

As to degree of corroboration, it is nothing but a measure of the<br />

degree to which a hypothesis h has been tested, and of the degree to<br />

which it has stood up to tests. It must not be interpreted, therefore, as a<br />

degree of the rationality of our belief in the truth of h; indeed, we know<br />

that C(h, e) = 0 whenever h is <strong>logic</strong>ally true. Rather, it is a measure of<br />

the rationality of accepting, tentatively, a problematic guess, knowing<br />

that it is a guess—but one that has undergone searching examinations.<br />

*13. The foregoing twelve points constitute the ‘Third Note’, as<br />

published in the B.J.P.S. Two further remarks may be added, in order to<br />

make more explicit some of the more formal considerations which are<br />

implicit in this note.<br />

10 Cf. H. Poincaré, Science and Method, 1914, IV, 1. (This chapter was first published in La<br />

Revue du mois, 1907, 3, pp. 257–276, and in The Monist, 1912, 22, pp. 31–52.)

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