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14 Philosophical Foundations of Health Education

share with you briefly the essence of the personal philosophy that gives direction to

my professional practice. I believe Creation provides the most reasonable explanation

for human existence (Where did I come from?). Deity endows each human being with

a life force, or soul, making every human being inherently unique arid valuable. Human

beings exist to serve Deity, and we render that service in part by helping other

human beings in our common journey toward an eternal existence (Why am I here?).

Through successful service, we serve Deity for eternity in the afterlife (Where am

I going?). I also believe in ultimate justice, where good eventually triumphs.

A clear philosophy of the purpose for human existence can significantly influence

our approach to personal and professional relationships. For example, a professor

labors against an impossible deadline to complete a critical project when a student

knocks, sticks her head in the door, and asks, “ Do you have a minute? ” In this situation,

you know two things. First, you don ’ t have a minute, and second, even if you

do, the matter will take more than a minute. What do you do? Time management tells

us to lock the door, pull the shade, and turn off the light, but a philosophy that views

the individual with respect and value says to help now, or at least make certain the

need isn ’ t urgent or life - threatening.

Some would question the preceding example, suggesting we should take time for

ourselves. While we all need time for ourselves, Americans have elevated self - care to

an art form. Since helping others usually requires sacrifice, a clear philosophy confirms

the purpose and importance of serving. While anyone can render acts of service,

those who work from a sense of right and duty (or love) often serve with contentment

and conviction for a lifetime. In this sense, service represents as much an attitude as an

act. Even on “ bad days, ” a philosophy grounded in service sustains us in helping our

students, patients, and clients — especially when they don ’ t deserve it or appreciate it.

Conversely, service without substance eventually fades, leaving the individual frustrated

and disillusioned.

CONCLUSION

I ’ m reminded again of that time with my dad on a snowy Christmas Day in 1959. Dad

was not a politician or social activist. He just believed in people. He respected them,

accepted them, and related to them as individuals regardless of their circumstances.

He particularly loved children. That year, dad worked at a furniture store. The sharecropper

had bought the tricycle as a Christmas present for his son, but he had no car

and the snowstorm prevented his picking it up on Christmas Eve. Dad knew that without

the tricycle, the little boy would have no Christmas. He saw a need, and he met it.

That act was especially significant in 1959. The little boy was Black.

Dad died on October 6, 1992, at age 80 following a ten - year struggle with countless

health problems. The experience jaded my view of modern medicine, but Dad

didn ’ t complain. Rather, he accepted the situation and endeared himself to the countless

medical workers who filled his life. His passing left a small hole in the universe,

not so much for his worldly accomplishments, but for the quality of his character. He

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