programa "logosi"

Šiuni. Consequently, the majority of scholars translate the list d Haldi d IM
d UTU as "Haldi, Teišeba, Šiuni". However, the formula in question possibly
needs to be translated with more caution, word for word: "Haldi, Weather
Deity, Sun Deity".
On the one hand, ideograms can mostly be found only with the phonetic
complement -še, which is the ergative ending and carries no information
about the stem.
On the other hand, the texts including the above-mentioned formula
were by and large discovered away from Tušpa, on the territories occupied
by the Urartians. The neighbours of the Urartians must mostly have had
their own Weather and Sun deities. In this case, rendering the names of the
deities with ideograms is to be understood as an intentional ambiguity
aimed at the maximum effect. The Urartians would perceive the triad d Haldi
d IM d UTU as their own supreme gods, while the conquered people would
interpret it as the unity of the Urartian and local deities and would treat the
inscription with more awe.
The final part of the formula is rather obscure: mei arhi úruliani mei inaini
mei naraa aúie úlulie. None of the corpora offers its translation although
the meaning of its words, taken separately, has recently been specified.
The passage approximately translates as follows:
‘Neither shall (he have) a way out, nor shall the god or people lead (him)
anywhere;’
Although neither of the numerous curse formulas found in the Ancient
East shows any apparent parallels with the cited passage, the latter, anyway,
clearly reflects the primitive ideas about the universe order.
The space "under the sun" is regarded as the territory under the authority
of the Urartian deities and the deities of the peoples conquered by the Urartians.
Beyond this area there was a chaos, and other territories subject to the
power of other deities and peoples. Presumably, the curse formula must
refer to the restriction in offering a shelter to a sinner by other, foreign
peoples and gods.
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