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The Life and Times of Jesus the Messiah Vol 1 - Predestination

The Life and Times of Jesus the Messiah Vol 1 - Predestination

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from all around that <strong>the</strong>ir very contact defiled, <strong>and</strong><br />

that its adherents would have perished <strong>of</strong> hunger<br />

ra<strong>the</strong>r than join in <strong>the</strong> meals <strong>of</strong> <strong>the</strong> outside world;<br />

which, moreover, contained not a trace <strong>of</strong><br />

Messianic elements —^indeed, had no room for<br />

<strong>the</strong>m—could have had no internal connection with<br />

<strong>the</strong> origin <strong>of</strong> Christianity. Equally certain is it that,<br />

in respect <strong>of</strong> doctrine, life, <strong>and</strong> worship, it really<br />

stood outside Judaism, as represented by ei<strong>the</strong>r<br />

Pharisees or Sadducees. <strong>The</strong> question whence <strong>the</strong><br />

foreign elements were derived, which were its<br />

distinctive characteristics, has <strong>of</strong> late been so<br />

learnedly discussed, that only <strong>the</strong> oonclusionil<br />

arrived at require to be stated. Of <strong>the</strong> two <strong>the</strong>ories,<br />

<strong>of</strong> which <strong>the</strong> one traces Essenism to Neo-<br />

Pythagorean,* <strong>the</strong> o<strong>the</strong>r to Persian sources,^ <strong>the</strong><br />

latter seems fully established—without, however,<br />

wholly denying at least <strong>the</strong> possibility <strong>of</strong> Neo-<br />

Pythagorean influences. To <strong>the</strong> grounds which have<br />

been so conclusively urged in support <strong>of</strong> <strong>the</strong><br />

Eastern origin <strong>of</strong> Essenism,^ in its distinctive<br />

features, may be added this, that Jewish<br />

Angelology, which played so great a part in <strong>the</strong>

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