The Life and Times of Jesus the Messiah Vol 1 - Predestination

More documents

Recommendations

Info

Rabbinic witticism in its play on the word Bedzebul. For, Zebhtd (^3t) means in Rabbinic language, not any ordinary dwelling, bat specifically the Temple,'^ and Beel-Zeiml would be the ^Master of the Temple/ On the other hand, Zibbvl (^3|) means ^ sacrificing to idols; ^ and hence Beel-zebul would, in that sense, be equivalent to * lord' or * chief of idolatrous sacrificing' *—^the worst and chielest of demons, who presided over, and incited to, idolatry. * The Lord of the Temple * (which truly was His Church) was to them * the chief of idolatrous worship/ the Representative of Grod that of the worst of demons: Beelzebul was Beelzibbul! • What then might * His Household' expect at their hands ? But they were not to fear such misrepresentations. In due time * So Ber. 5S h; Siphra on Ley. zxy. 23; Ber. B. 49; Shem. B. 42; Midr. on Ps. xxvii. 4.
* Thifl is undoubtedly the correct reading, and not Beelzebub. Any reference to the Baalzebub, or * fly-god * of 2 Kings L 2, seems, rationally, out of the question. ' Zebhtd (7^3t) ^ bIbo the name of the fourth of the seven heavens in which Jewish mysticism located the heavenly Jemsnlem with itfl Temple, at whose altar Michael ministered (Chag. 12 by, * The primary meaning is: manuring (land) with dung. * It could not possibly mean, as has been supposed, 'lord of dung,' because dung is ^31 and not âj. * This alone explans the meaning of BeelzebuL Neither Beelzebub nor Baal-zebul were namss given by the Jews to any demon, but Beelzebul, the 'lord of sacrificing to idols,' would certainly be the
Page 2 and 3:
THE NEW YORK PUBLIC LIBRARY 627739A
Page 4 and 5:
and quotations for what in modem pa
Page 6 and 7:
the belief of Christians by certain
Page 8 and 9:
intensely, even unto death, as Jesu
Page 10 and 11:
the vehement assertions of partisan
Page 12 and 13:
continuation of those now completed
Page 14 and 15:
Li thus guarding my meaning in the
Page 16 and 17:
But, secondlyy since Jesus of Nazar
Page 18 and 19:
spoke as truly a Jew to the Jews, b
Page 20 and 21:
—but we can, in imagination, ente
Page 22 and 23:
system; others will allegorise, exp
Page 24 and 25:
which Christ has brought—in short
Page 26 and 27:
FEUSFAOE TO THE FIRST EDETION. XVU
Page 28 and 29:
alike in the fundamental direction
Page 30 and 31:
Heaven, and then that it does so co
Page 32 and 33:
continual and earnest labour—and,
Page 34 and 35:
I have written as Apologia pro vitd
Page 36 and 37:
Jnden. Bm%iiner, Br. A. : Targun On
Page 38 and 39:
Bnxtcrf: Exeroitationas. Buxtorf: S
Page 40 and 41:
DeUtueh: Handwerkerleben snr Zeit J
Page 42 and 43:
JBdenkeim: Sketches of Jewish Sodal
Page 44 and 45:
(/NMiim). Franheli Vorstadien in de
Page 46 and 47:
Gîtri De BbfaBoram Lnoto Lvgen-tin
Page 48 and 49:
OMSnmi Description de la Palestine
Page 50 and 51:
Bufmamm : Weissagong n. ErfSllnng;
Page 52 and 53:
Kittoi Cyclopoedia of Biblical Lite
Page 54 and 55:
Zevyaokn : Dispotatio de Jnd. sub C
Page 56 and 57:
MeUri Judaica. Meutehm: Nov. Test e
Page 58 and 59:
PagwuMU : Thesaurus Linguao Sancta.
Page 60 and 61:
SeUmd: Antiqait Saor. voter. Hebr.
Page 62 and 63:
Mos. Becht. Salvador: Bomerherrscha
Page 64 and 65:
Soloweyotyh: Bibel, Talmnd, tu Evan
Page 66 and 67:
Treneh : Notes on the Parables. Tri
Page 68 and 69:
B. Weiu: MatthftusevangeUnm. B. Wei
Page 70 and 71:
WHnteke : Der Jemsalemische Talmiid
Page 72 and 73:
made either by Chapter and Paragrap
Page 74 and 75:
end of each Tractate, and are print
Page 76 and 77:
Ah. 3ar.^ . • The Talmudio Tracta
Page 78 and 79:
the mode of killing meat and kindre
Page 80 and 81:
certain aninteo- tionel tnutfgiefli
Page 82 and 83:
Negaim, on Leprosy. Ntddah^ on fema
Page 84 and 85:
ance. Skehk. • • •> » » iSI
Page 86 and 87:
Pentatenoh. UH^ • • The Talmudi
Page 88 and 89:
Qreek Translation of the Hhle—Cha
Page 90 and 91:
FROM THE MANGER IN BETHLEHEM TO THE
Page 92 and 93:
in the Wildemees • • • . 266
Page 94 and 95:
ZXZIV CONTENTS OF THE FIBST VOLUlfE
Page 96 and 97:
CHAPTER XXL The Woman which was a S
Page 98 and 99:
THE PREPARATION FOR THE GOSPEL: THE
Page 100 and 101:
place where a God-appointed, pure p
Page 102 and 103:
ack upon the sea clefl for them, an
Page 104 and 105:
idden them wait and hope. Their lay
Page 106 and 107:
* Modin, the birthplace of the Macc
Page 108 and 109:
preeenoe and onstomB!' Sixty years
Page 110 and 111:
H. Neatest. Zeitg. p. 95). * Comp.
Page 112 and 113:
contempt for the Hellemsts, and ope
Page 114 and 115:
Jewish settlement. It boBsteA ^ of
Page 116 and 117:
the ftirther return of the exiles,
Page 118 and 119:
26a. Jew. W. L18.8. * Philo ad Oaj.
Page 120 and 121:
attached to it, we know from the ac
Page 122 and 123:
and in Babylonia ; ^ in the former
Page 124 and 125:
literary point of view. Together wi
Page 126 and 127:
But Palestine owed, if possible, a
Page 128 and 129:
Salsjkfai? sti^ was Hillel, the B^b
Page 130 and 131:
expression 9i9a-^xoAia seems to be
Page 132 and 133:
the bead, cosComaryin titosecdnntri
Page 134 and 135:
carried the rich carpets and woven
Page 136 and 137:
' Phih ad Cajum, ed. Frcf. p. 1023.
Page 138 and 139:
applied to Him, would ahnost inevit
Page 140 and 141:
BOOK able to trace deeoent from ihe
Page 142 and 143:
unaffected by Grecian culture and m
Page 144 and 145:
purely secular. That lofty absorpti
Page 146 and 147:
humbler Synagogue, pleased to find
Page 148 and 149:
of their faith, to speak, if there
Page 150 and 151:
coanting^hoose, in the street; in a
Page 152 and 153:
One thing at any rate was quite cer
Page 154 and 155:
which were the types of all outward
Page 156 and 157:
came to be very largely charged wit
Page 158 and 159:
TfiE SElTtJAOlNT AS THE t>£OPt£'S
Page 160 and 161:
where a common woollen wrap, which
Page 162 and 163:
The Greek version, like the Targum
Page 164 and 165:
cianism by ttace into Palestine, th
Page 166 and 167:
additions apparently * Meg. l deriv
Page 168 and 169:
KHh Lehrb. d. hist. kr. Einl. d. A.
Page 170 and 171:
when he set himself to a similar tr
Page 172 and 173:
lief. p. xfil TEXT, ORDER, AND OHAR
Page 174 and 175:
used we can only conjecture. It dif
Page 176 and 177:
« TlMVBiialsoaoiixioiiflOQErefpoii
Page 178 and 179:
is made to banish all anthropomorph
Page 180 and 181:
Ueberaets. d Bibel). But these, how
Page 182 and 183:
ayatioai and allegorical meaning. O
Page 184 and 185:
manuscripts, and persons qualified
Page 186 and 187:
heathens seem to have taken part.^
Page 188 and 189:
Judaism. Some intermediate stage mu
Page 190 and 191:
' Oomp. 9 ITaccTiia- •Oh.TiiSS-
Page 192 and 193:
afterwards set forth, in that of Pl
Page 194 and 195:
htljy we have* a Stoical enumeratio
Page 196 and 197:
connect their Greek philosophers wi
Page 198 and 199:
already been made.^ Here the wildes
Page 200 and 201:
Similarity of expressions, or even
Page 202 and 203:
Hellenist Jew of Alexandria,^ sough
Page 204 and 205:
88 b, where controversy need not be
Page 206 and 207:
theologumena into a compact, if not
Page 208 and 209:
up the key-note struck in the proph
Page 210 and 211:
in exactly the same sense as in lat
Page 212 and 213:
Erythraean, which had predicted the
Page 214 and 215:
forma which they had learned from h
Page 216 and 217:
and the Stoics. The gatherings of t
Page 218 and 219:
To begin with the former: the liter
Page 220 and 221:
meaning which it bore in the Greek,
Page 222 and 223:
Siegfried. Bat only a bare statemen
Page 224 and 225:
language, so as to preserve the gre
Page 226 and 227:
there is the curious symbolical der
Page 228 and 229:
etween God and matter, it was impos
Page 230 and 231:
designates Qoi as Maqom —Hhe plac
Page 232 and 233:
J^dfmmd, Beauty, Trivrnph^ PraUe, I
Page 234 and 235:
Testament teaching, this part of Ph
Page 236 and 237:
'LOQCa* 47 TaJmwd} It is that of th
Page 238 and 239:
in prophecy, sajring. Fear not, ikb
Page 240 and 241:
whose inaugural dissertation, * De
Page 242 and 243:
that, as our present Hebrew text of
Page 244 and 245:
may be men« tioned: Moffhmim, Anth
Page 246 and 247:
Melchisedek, the priest of the most
Page 248 and 249:
BOOK not typical facts; they point
Page 250 and 251:
Philo, however, ascribes also to Qo
Page 252 and 253:
Like Plato and the Stoics, Philo re
Page 254 and 255:
from the words (Gen. ii. 4). centur
Page 256 and 257:
learned the doctrine of original si
Page 258 and 259:
onr trans- gressions,** and so on
Page 260 and 261:
the spring of all sin. The grand ta
Page 262 and 263:
Esdias (our Apocryphal 2 Ksdras) vl
Page 264 and 265:
Apostolic eye-witnesses and ministe
Page 266 and 267:
the question of the authorship and
Page 268 and 269:
world, so fiir as Jewish Hellenism
Page 270 and 271:
• Si. John XiT.M plement, of the
Page 272 and 273:
with the fourth Gospel. ' The stude
Page 274 and 275:
of study, nor by wearing discipline
Page 276 and 277:
including the floating part of it
Page 278 and 279:
coast of Asia and Afiica. Quite thi
Page 280 and 281:
elements among the people, combinin
Page 282 and 283:
enjoy a comfortable dinner of fresh
Page 284 and 285:
ss^nsa FOPtTLATtaif of alexahdbll ^
Page 286 and 287:
grain was now in th^ hands, and the
Page 288 and 289:
outward appearance nor in all its i
Page 290 and 291:
from a diain of Um oan d leeti o k
Page 292 and 293:
held this post. If we may judge of
Page 294 and 295:
millionaire. The gold and silver wi
Page 296 and 297:
w6re covered, which led into the Te
Page 298 and 299:
Greeks. These were the people who b
Page 300 and 301:
his subjection fM^'irJT' to Rome, n
Page 302 and 303:
Materialism could bring against the
Page 304 and 305:
what passed around, but with marked
Page 306 and 307:
wanderers found their way to the ca
Page 308 and 309:
outdo their grosi licentiousness.*
Page 310 and 311:
swear, is a oomiption of Aneeki El
Page 312 and 313:
oken stones, we can understand how
Page 314 and 315:
again read the names of the Archons
Page 316 and 317:
orator only meant to mak^ a poin^ t
Page 318 and 319:
that was distributed, which their r
Page 320 and 321:
imposture upon Fulvia, a noble Roma
Page 322 and 323:
tribunals of the cities in which th
Page 324 and 325:
the Gentiles,' with marble screen b
Page 326 and 327:
and to obtain for it a charter of c
Page 328 and 329:
interest in what gave its greatness
Page 330 and 331:
they may not have had conveniences
Page 332 and 333:
only of the phylacteries on the arm
Page 334 and 335:
^prothrei in work or trial. For, de
Page 336 and 337:
Flaoc. ii j>. 634. Temple was in th
Page 338 and 339:
was in regard to the return of the
Page 340 and 341:
earth might be CHAP. destroyed, but
Page 342 and 343:
een made. The two earliest of them,
Page 344 and 345:
find an explanation for Zech. xii.
Page 346 and 347:
upon Mount Zion, from everlasting t
Page 348 and 349:
there are so few who ' ' ^ are save
Page 350 and 351:
silence on that point, or J"" ^ rat
Page 352 and 353:
much better than themselves. Then,
Page 354 and 355:
46-47(ed. Fritwche, p. 609). These
Page 356 and 357:
intercourse between man and man, we
Page 358 and 359:
• Ber.B.! actually been created,
Page 360 and 361:
and realise what they had indicated
Page 362 and 363:
Ascalon), but the very wall of a ci
Page 364 and 365:
we understand, why those Jewish zea
Page 366 and 367:
Samaria and Peraea were joined as T
Page 368 and 369:
the western shore of the lake); and
Page 370 and 371:
* A good sketch of the yarioaa rite
Page 372 and 373:
opinions * absolutely forbade any r
Page 374 and 375:
three dau^ters of •Ant. six. 9. A
Page 376 and 377:
clung to our race in consequence of
Page 378 and 379:
ing up a child for idolatry!' But t
Page 380 and 381:
were to be equally supported with t
Page 382 and 383:
idol-worship. Its wood wafi pollute
Page 384 and 385:
In trying to pictnre to ourselves N
Page 386 and 387:
first In connection with Ctemaliel
Page 388 and 389:
utter confusion of historical notic
Page 390 and 391:
learned English writers. * The Talm
Page 392 and 393:
country. On three things, Simon was
Page 394 and 395:
of their functions. From the fourth
Page 396 and 397:
Ohebher, or eldership (association)
Page 398 and 399:
things, the name ^ Chebher' now dis
Page 400 and 401:
to me, historically, impossible. Bu
Page 402 and 403:
artificial method of exegesis; or a
Page 404 and 405:
TRADlTIONALIBU. M cKfimisB in a few
Page 406 and 407:
all the teaching entrusted to him,
Page 408 and 409:
THE PRKPARATION FOR THE QOfiPEL. BO
Page 410 and 411:
Sinai' do not make up the whole of
Page 412 and 413:
till circumstances CHAP snccessivel
Page 414 and 415:
necessary to submit an avowedly dif
Page 416 and 417:
It was illustration, commentary, an
Page 418 and 419:
marriage, and divorce, but also inc
Page 420 and 421:
as distinguished from the Haggadah,
Page 422 and 423:
THE PREPARATION FOR THE GOSPEL. fiO
Page 424 and 425:
first * order' we have the Jerusale
Page 426 and 427:
Rabbaihi or 8emakho(k^ containing H
Page 428 and 429:
* In twenty-one chapten, each conta
Page 430 and 431:
•St. uahu come forth from the hea
Page 432 and 433:
* Thus, in B. Mez. 86 a, we read of
Page 434 and 435:
this required a miracle, since he w
Page 436 and 437:
THE PBEPARATION FOB THE OOSPEL. BOO
Page 438 and 439:
quotations are made in Jewish writi
Page 440 and 441:
estored. Herod was not the antitype
Page 442 and 443:
—and here creeps up northwards th
Page 444 and 445:
i^* Siloam, following the winding c
Page 446 and 447:
at Fort Antonia. Beyond, and all ar
Page 448 and 449:
covetousness, were worthy successor
Page 450 and 451:
frivolities, their marvellous legen
Page 452 and 453:
* See Cander, Heth and Moab, p. 94.
Page 454 and 455:
• Tos. sheq. fifteen or sixteen s
Page 456 and 457:
families, to Jerusêm; while the le
Page 458 and 459:
^ "ICakhih. ' Although Jenualem oor
Page 460 and 461:
washed down with Judaean or Gralile
Page 462 and 463:
plots.*^ Besides this theatre, Hero
Page 464 and 465:
with their Paschal lambs, and hundr
Page 466 and 467:
his religion he had built that glor
Page 468 and 469:
all the costly material gathered in
Page 470 and 471:
CHAPTER n. THX FUBONAL HlfTORT OV U
Page 472 and 473:
might have been expected. The fervo
Page 474 and 475:
But already a person had appeared o
Page 476 and 477:
this period one of concision, turmo
Page 478 and 479:
Boman world in the hands of Antony
Page 480 and 481:
etrieved. Soon all Palestine, with
Page 482 and 483:
precaution inc^reased after the vai
Page 484 and 485:
gravest kind now supervened. Herod
Page 486 and 487:
after a mock trial. The most fearfu
Page 488 and 489:
of DoriSy was recalled from exile,
Page 490 and 491:
himself with foreign councillors, a
Page 492 and 493:
that they preferred even his rule t
Page 494 and 495:
' On Hillel and Shammai see the art
Page 496 and 497:
And so there were two worlds in Jer
Page 498 and 499:
Who would urge His claim upon Israe
Page 500 and 501:
themselves in looking-glasses. To b
Page 502 and 503:
were carried by special messengers,
Page 504 and 505:
Jerosalem. ^'^''' ' And yet it was
Page 506 and 507:
away to the new suburb beyond, they
Page 508 and 509:
BOOK to the ordinance. There must h
Page 510 and 511:
TtanidT.s lifetime might any one en
Page 512 and 513:
missing courses being retained, and
Page 514 and 515:
» This was the eighth course in th
Page 516 and 517:
expression, Pharisaic, though in th
Page 518 and 519:
termine their exact Hebrew equivale
Page 520 and 521:
sound of the 'organ' (the Magrephah
Page 522 and 523:
to an ordinary Priest in the act of
Page 524 and 525:
* For the prayers offered by the pe
Page 526 and 527:
ladder by which the Angel would tak
Page 528 and 529:
U kJiidg.jdli S-Sl BOOK have filled
Page 530 and 531:
signal for incensing had been given
Page 532 and 533:
have been one of the ^ learned,' no
Page 534 and 535:
'«I>ULiz.Sl **z.fll 'MoedK. S6«
Page 536 and 537:
Finally, as regarded the coming of
Page 538 and 539:
fully must new spiritual thoughts h
Page 540 and 541:
(St. Matt. I; St. Luke I 26-80.) BO
Page 542 and 543:
of the six Ps.-Jonathan on Deut. xx
Page 544 and 545:
Palestine are broken by the wide, r
Page 546 and 547:
passing beyond Safed (the Tsephath
Page 548 and 549:
note 5). It is, however, possible,
Page 550 and 551:
Jewish Temple-life. It has already
Page 552 and 553:
prevalent in Nazareth would, of cou
Page 554 and 555:
' Our desGiiption of them ii dwiTtd
Page 556 and 557:
Mary were extremely poor, as appear
Page 558 and 559:
IVteiffler, Beitr. zur WClrdig. d.
Page 560 and 561:
FROM BETHLEHEM TO JORDAN. BOOK n
Page 562 and 563:
the Angel traces in rapid outline,
Page 564 and 565:
highest seu3e, the consciousness of
Page 566 and 567:
curious passage dominion is ascribe
Page 568 and 569:
The sign was at the same time a dir
Page 570 and 571:
158 near kLoflwonian the Mother of
Page 572 and 573:
27; see also the Targum on that ver
Page 574 and 575:
pierce her soul, when she told it a
Page 576 and 577:
For example, if he had not safficie
Page 578 and 579:
sprouts] before the Sun;' comp. als
Page 580 and 581:
principle is, that *a dream is acco
Page 582 and 583:
now all that was then prefigured wa
Page 584 and 585:
promised Sonwaito oe CntOXJMOIBION
Page 586 and 587:
diffioolties of interpretation are,
Page 588 and 589:
n joice in the issue of his loins,
Page 590 and 591:
most significant of all (the fiftee
Page 592 and 593:
ighteousness amd judgment; Who is t
Page 594 and 595:
Comp. the best edition of the Jewis
Page 596 and 597:
institutions, nor yet these two fro
Page 598 and 599:
The history, the institutions, and
Page 600 and 601:
Jtt-U- ideas of * Son' and * Servan
Page 602 and 603:
OLD TESTAMENT PREDICTIONS QUOTED BY
Page 604 and 605:
hymns borne on the breeze. Of cours
Page 606 and 607:
heart of humanity respond to it. Th
Page 608 and 609:
much lower standpoint. At best, it
Page 610 and 611:
the strangest legends are told, pro
Page 612 and 613:
^Benddb. B.1S •Yujyikxtk B.S7 IS.
Page 614 and 615:
light on the part of the heavenly b
Page 616 and 617:
Israel at Mount Sinai had actually
Page 618 and 619:
is deeply tinged with Ohiistian doc
Page 620 and 621:
f ftbllXMSlS ■B«r.Sc; 89a •PMi
Page 622 and 623:
corresponding to those which an ear
Page 624 and 625:
darker, nor have even the terrible
Page 626 and 627:
as that the salvation of Israel dep
Page 628 and 629:
In the category of guesses we must
Page 630 and 631:
views wanh. tol expressed in Rabbin
Page 632 and 633:
light is reached. FROM BETHLEHEM TO
Page 634 and 635:
a superhuman King- tT 65S * No reas
Page 636 and 637:
paints,* should have a OHAP. saperh
Page 638 and 639:
controverted passages. But see Lang
Page 640 and 641:
BOOK n •3M.I8 •inF«.xrii •XT
Page 642 and 643:
outward might, but in His God, He w
Page 644 and 645:
Barnch * may be OHAP. oompared. But
Page 646 and 647:
the Messiah,' it being significantl
Page 648 and 649:
comment on this passage is * In Ber
Page 650 and 651:
among His enemies.^ like Moses ii.p
Page 652 and 653:
Deliverer braught down the Manna, s
Page 654 and 655:
Edom (Rome)." * But,' continues the
Page 656 and 657:
tlCidr. on Xjunent* il«,ad. Wanh.
Page 658 and 659:
Mission was to have a bearing on al
Page 660 and 661:
Midrash on Lament, i. 16 is also ex
Page 662 and 663:
forward in Apostolic teaching as th
Page 664 and 665:
undoubtedly, fulfilled one part of
Page 666 and 667:
of the people, or Census; and that
Page 668 and 669:
account of Jotephus of the conseque
Page 670 and 671:
This Census, then, arranged by Augu
Page 672 and 673:
have been enrolled according to tri
Page 674 and 675:
have actoalljUaken place (^rcro) at
Page 676 and 677:
peach-buds. The chaste beauty and s
Page 678 and 679:
Social Life in the Days of Christ.'
Page 680 and 681:
» Dr. OeikM indeed */eels sure' th
Page 682 and 683:
contemporary expectation ? Would Je
Page 684 and 685:
om in ' the royal castle of Bethleh
Page 686 and 687:
outstreaming glory of the Lord seem
Page 688 and 689:
discussed in an article by Cassel i
Page 690 and 691:
taken place. Heaven took up the str
Page 692 and 693:
Hebraised in the same connection n^
Page 694 and 695:
Israel.* And now the hush of wonder
Page 696 and 697:
no visible outward means to ward of
Page 698 and 699:
OHAPTEB Vn. Fuuruunoir or tbm vzbgi
Page 700 and 701:
emphatic answer. For, had it been s
Page 702 and 703:
not the objective, view of the ques
Page 704 and 705:
every new fact,* piecing each to th
Page 706 and 707:
Wei«,p.M II andfr; Maimooidefl, Ya
Page 708 and 709:
the Talmud.' But mothers who were w
Page 710 and 711:
to the Temple, when the prescribed
Page 712 and 713:
needed, nor were thej included in,
Page 714 and 715:
more intricate.* The substitution *
Page 716 and 717:
needlessly disclosing the character
Page 718 and 719:
which led up from the Court of the
Page 720 and 721:
platform on which they com- monly w
Page 722 and 723:
the record of which is the more pre
Page 724 and 725:
199 OHAF. vn him; and by that same
Page 726 and 727:
sorrow would pierce the Mother's he
Page 728 and 729:
ever present to the heart of the be
Page 730 and 731:
p. 181 ft, end; 99, E.lT9a, neslSan
Page 732 and 733:
n THE VISIT AND HOMAGE OF THE MAGI,
Page 734 and 735:
contrast. I have purposely abstaine
Page 736 and 737:
with the birth of a Jewish king. '
Page 738 and 739:
* Comp. the account of this Jewish
Page 740 and 741:
to understand, that the whole city
Page 742 and 743:
long interval was supposed to inter
Page 744 and 745:
generally conjoined the so-called *
Page 746 and 747:
enderings, which at the time of St.
Page 748 and 749:
(Jndg. vi 16); oomp. also would, it
Page 750 and 751:
narrative, they had not seen of lat
Page 752 and 753:
more serious divergence in the latt
Page 754 and 755:
legendary basis could be assigned t
Page 756 and 757:
Infknt-Hoikie. OHiP Indeed, so fkr
Page 758 and 759:
' Keim (Jesn von Nazara, i. 2, p. 3
Page 760 and 761:
• flIudbbiiLi. XbedK. 16 • tSlu
Page 762 and 763:
passage in the Cosmosf Bngl. transl
Page 764 and 765:
to the other were 91 days 7^ hours.
Page 766 and 767:
to us not only reliable, but embodi
Page 768 and 769:
•JeUintk, Beklkhi mdnub, £MO.m.i
Page 770 and 771:
unnecessary here to present the lit
Page 772 and 773:
ezpectfknqjr aboye de&d#ibed —foi
Page 774 and 775:
do not apply either to the ▼iew p
Page 776 and 777:
designs; nor yet that the Infant-Sa
Page 778 and 779:
ItUKDSR OF THE INNOCENTS^ AND FLIGH
Page 780 and 781:
ut. What did the prophecy —^mean
Page 782 and 783:
sense. CHAPTER IX. 9SB GHILD-UrB IN
Page 784 and 785:
HgieUBiidnatik'lieksr Edelrinn/ (Le
Page 786 and 787:
lurid back-ground to the m * the In
Page 788 and 789:
was named king, and, in case of his
Page 790 and 791:
of the Rabbis not to attach any ser
Page 792 and 793:
y their fellow-religionists in the
Page 794 and 795:
etomed to Palestine. The first inte
Page 796 and 797:
I We gather this from the expressio
Page 798 and 799:
tti.18 k So in Bar. B.76 the life i
Page 800 and 801:
NeUer^^ bear in popular parlance, a
Page 802 and 803:
Judseans, and the active pursuits t
Page 804 and 805:
this or the next world. No Hindoo f
Page 806 and 807:
(Erub. 99 a, line 11 from bottom).
Page 808 and 809:
eligious observances their practice
Page 810 and 811:
from it are recorded. Thus, a woman
Page 812 and 813:
thirty years of Human Life, that th
Page 814 and 815:
are said to have inclined towards m
Page 816 and 817:
aldachino), and * to good works ;'
Page 818 and 819:
a portion of the dough from the bre
Page 820 and 821:
of the present, and still more of t
Page 822 and 823:
them a continuous succession of nob
Page 824 and 825:
their swaddlingK^lothes . . . train
Page 826 and 827:
child was sent to school.® There c
Page 828 and 829:
teaching, or the subjects of study,
Page 830 and 831:
BOOK to gentleness, even when bitte
Page 832 and 833:
Holy Scriptures, and b 1 iCftoa L t
Page 834 and 835:
History, would not only be pre-Bunx
Page 836 and 837:
would not have spoken what Dr. Geik
Page 838 and 839:
always appealed to the Scriptures i
Page 840 and 841:
(St. Loke ii 41-62.) Once only is t
Page 842 and 843:
obyiovisly FROM BETHLEHEM TO JORDAN
Page 844 and 845:
probably, not so much to opposition
Page 846 and 847:
popular resistance to the measure o
Page 848 and 849:
prevailed in the irt^ronghold of th
Page 850 and 851:
een related in another connection.
Page 852 and 853:
persuade the people to submission t
Page 854 and 855:
man, whose Either and brother in th
Page 856 and 857:
the Emperor was intermitted, which
Page 858 and 859:
however often changed—were chosen
Page 860 and 861:
But if Joazar had succeeded with th
Page 862 and 863:
n Jewish war of independence.^ Of s
Page 864 and 865:
otherwise to set their most sacred
Page 866 and 867:
would supply. But on this subject,
Page 868 and 869:
~ ' lofty walls were pierced by mas
Page 870 and 871:
* Court of the Gentiles,' or what t
Page 872 and 873:
the west side seem to have been of
Page 874 and 875:
concealed the entrance to the Most
Page 876 and 877:
festive sacrifice (or Chagigah) off
Page 878 and 879:
tractate Moed K. (oomp. also Chag.
Page 880 and 881:
lecturing Rabbis, and at least some
Page 882 and 883:
great Hillel obtained his rank as c
Page 884 and 885:
' According to Jcr. Ab. Z. 44
Page 886 and 887:
came to EQs parents as a fresh surp
Page 888 and 889:
BOOK subsidiary reasons may once mo
Page 890 and 891:
1. Home. Jewish Home-Life, especial
Page 892 and 893:
Passing over Joses or Joseph, of wh
Page 894 and 895:
25 as indicating four women enter u
Page 896 and 897:
observance of the Law.^ There was n
Page 898 and 899:
egard to education and and quoted t
Page 900 and 901:
and the hopeful, even in those who
Page 902 and 903:
literally true, and cast their ligh
Page 904 and 905:
CJBSAB AND UHBBB THS PONTiriCATI or
Page 906 and 907:
BOOK the histoiy of John the Baptis
Page 908 and 909:
the time of Augustus, more than two
Page 910 and 911:
That, under such conditions, all re
Page 912 and 913:
of their vilest lusts, were deified
Page 914 and 915:
Nnmennis and terrible instances of
Page 916 and 917:
feature of ancient Roman society. O
Page 918 and 919:
should it ever appear on earth; Tac
Page 920 and 921:
iefly indicated.* . The lattier, as
Page 922 and 923:
oliief religions office divided bet
Page 924 and 925:
uncleanness, for some time deterred
Page 926 and 927:
Philo, no one throughout the Empire
Page 928 and 929:
appeared to preach the near Advent
Page 930 and 931:
* The Procurators were Imperial fin
Page 932 and 933:
«8I.Luke ilLt • 81. John i. 18 '
Page 934 and 935:
to give such a gmndiose title to th
Page 936 and 937:
and by the new OHAP. symbolio rite,
Page 938 and 939:
(earners hair) raiment.' This seems
Page 940 and 941:
ideas especially did this Kingdom o
Page 942 and 943:
According to the Rabbinic views of
Page 944 and 945:
the end of days,' • and * the end
Page 946 and 947:
meantime, snffioe it, that Provldei
Page 948 and 949:
wby, h^ t^ ooDeetKn of Scriptore pa
Page 950 and 951:
iMidr.onl Sam. Till 7. Comp. also e
Page 952 and 953:
writers).* * The Kingdoni of God/ o
Page 954 and 955:
and about the Net (St. Matt. jdh. 8
Page 956 and 957:
pevfeded in the world to come,^ Thu
Page 958 and 959:
« JU in the following twenty-four
Page 960 and 961:
passages. 'The merits of the ** drs
Page 962 and 963:
lies, and these exclusively from th
Page 964 and 965:
closely connected in their thoughts
Page 966 and 967:
of water no preposition is used, as
Page 968 and 969:
defilement, corresponding to that o
Page 970 and 971:
' For a full discussion of the ques
Page 972 and 973:
u of the Talmad there are some very
Page 974 and 975:
heathen soldier, met here as on com
Page 976 and 977:
), * Comp. 1 Sam. zv. 22; Ps. zL 6-
Page 978 and 979:
circumstances more hopeless than an
Page 980 and 981:
his self-estimate, discarding all c
Page 982 and 983:
numerically => ni);
Page 984 and 985:
Bethany Q the house of shipping*)
Page 986 and 987:
■ It is one of the merits of Lieu
Page 988 and 989:
include a bold denial of the fact o
Page 990 and 991:
' It would occupy too much space to
Page 992 and 993:
to Nazareth, and in willing subject
Page 994 and 995:
usiness of Hifl Father's House. In
Page 996 and 997:
two met—^probaUy foir the first t
Page 998 and 999:
genoe between St. John and the Syno
Page 1000 and 1001:
Nazareth. The others were now the f
Page 1002 and 1003:
testimony to it. As the prayer of J
Page 1004 and 1005:
Jesus' Messianic work. And so the B
Page 1006 and 1007:
Jesus the descent of the Holy |^^Jg
Page 1008 and 1009:
that among the Jews the Holy Spirit
Page 1010 and 1011:
Abhoth vi. 2, where it is impossibl
Page 1012 and 1013:
quotation is ^ incomplete, omitting
Page 1014 and 1015:
iSbfRo, who is described hi Babbini
Page 1016 and 1017:
Heaven, to the utter forsakenness,
Page 1018 and 1019:
Biblical teaching, and even the psy
Page 1020 and 1021:
elevate a man to dignity till He ha
Page 1022 and 1023:
Warsh. (and differently but not les
Page 1024 and 1025:
23.' One more quotation from the BO
Page 1026 and 1027:
enewer and perfecter. And as such t
Page 1028 and 1029:
PikizTitt. might dwell among them.'
Page 1030 and 1031:
grand into a series of modem platit
Page 1032 and 1033:
distinction does not seem of quite
Page 1034 and 1035:
19, 25, 30 ; xxvi. 41; St. « U. s.
Page 1036 and 1037:
can take active part in the scene a
Page 1038 and 1039:
^st. Jam« < onr concupiscence ^ ha
Page 1040 and 1041:
absolute submission to the Will of
Page 1042 and 1043:
Before proceeding, a few sentences
Page 1044 and 1045:
possession of the Holy Ghost, and i
Page 1046 and 1047:
imply some human shrinking on used
Page 1048 and 1049:
He was to establish the Kingdom of
Page 1050 and 1051:
suffering—^helpless, hopeless suf
Page 1052 and 1053:
was under the dazzling light of tem
Page 1054 and 1055:
wilderness; the spirit B Devil now
Page 1056 and 1057:
3an I agree with Delitzsch, that Se
Page 1058 and 1059:
Jesus not only is not overcome, but
Page 1060 and 1061:
seems to widen as He gazes; and mor
Page 1062 and 1063:
VOL.1. X BOOK It is to become the K
Page 1064 and 1065:
good pleasure. They had been all ov
Page 1066 and 1067:
the sheltering folds of His mantle,
Page 1068 and 1069:
an ordinary movement, nor in connec
Page 1070 and 1071:
ungrounded; the latter at least pro
Page 1072 and 1073:
lii. 7, Aa And with this the charac
Page 1074 and 1075:
entertained.^ Our sources of inform
Page 1076 and 1077:
comparatively small, numbering only
Page 1078 and 1079:
10. 6, 6; xviL 2. 4; xviii. 1. 2, 3
Page 1080 and 1081:
here to repeat the well-known descr
Page 1082 and 1083:
" Comp. the suggestion as to the si
Page 1084 and 1085:
and rationalistic tendencies; inten
Page 1086 and 1087:
e, free rationality. Practically, t
Page 1088 and 1089:
Law of Moses was absolutely necessa
Page 1090 and 1091:
punishable than against the words o
Page 1092 and 1093:
The subject is discussed at length
Page 1094 and 1095:
what the Jewish Angelology was, one
Page 1096 and 1097:
marriage with the espotuffd wife of
Page 1098 and 1099:
will of man was (Ântzriu • . IS
Page 1100 and 1101:
BOOK Moses and Aaron ? Gk>d wonld h
Page 1102 and 1103:
YomA88» would be helped of God.®
Page 1104 and 1105:
juxtaposition of two propositions e
Page 1106 and 1107:
preparing the ashes of the Bed Heif
Page 1108 and 1109:
Levitically clean animals which had
Page 1110 and 1111:
and Services.' off the willow-branc
Page 1112 and 1113:
daughter and granddaughter should s
Page 1114 and 1115:
the Sadducees represented the civil
Page 1116 and 1117:
* Tseduqim and Tsadduqim mark dif f
Page 1118 and 1119:
xxzia SS • ground that they were
Page 1120 and 1121:
diffieultj in the diajxgQ of HI the
Page 1122 and 1123:
' Such by-names, by a play on a wor
Page 1124 and 1125:
of the Essenes on purification, and
Page 1126 and 1127:
analogy between Essenism and the te
Page 1128 and 1129:
Before stating our conclusions as t
Page 1130 and 1131:
Wct. 9t Clv» Biogr., VOL ii. 82 OH
Page 1132 and 1133:
small party among them, repudiated
Page 1134 and 1135:
lustration of a bath. Before admiss
Page 1136 and 1137:
* I venture to think that even Bish
Page 1138 and 1139:
ethical ordinances, such as the rep
Page 1140 and 1141:
parents, and were charitable to all
Page 1142 and 1143:
Essene cures were magical, and thei
Page 1144 and 1145:
from all around that their very con
Page 1146 and 1147:
simply to refer rêrs tQ ttM 9¥Mi9
Page 1148 and 1149:
are equivalents, as admittedly are
Page 1150 and 1151:
confirmed. It has already been said
Page 1152 and 1153:
' The practice of beginning prayers
Page 1154 and 1155:
(the Minim, or heretics—probably
Page 1156 and 1157:
the Scriptures, or of the Babbis (J
Page 1158 and 1159:
(St. John i. 15-51.y BOOK The forty
Page 1160 and 1161:
THE ISAIAH-PREAOHINQ OF JOHN. d87 C
Page 1162 and 1163:
In his announcement of the Kingdom,
Page 1164 and 1165:
This also explains how the greatest
Page 1166 and 1167:
eference here. It may not be in the
Page 1168 and 1169:
shelter of that great Bock over whi
Page 1170 and 1171:
conviction; the first by what he ha
Page 1172 and 1173:
lattxru. reception of him by the Je
Page 1174 and 1175:
people, implied a change in this re
Page 1176 and 1177:
come to minister to Jesus in body a
Page 1178 and 1179:
Jesus. Yet, while regarding his wor
Page 1180 and 1181:
the more significant, that it dates
Page 1182 and 1183:
K further proof were required that,
Page 1184 and 1185:
The motives which brought Jesus bac
Page 1186 and 1187:
the Jewish Sabbatih, could not have
Page 1188 and 1189:
formed the surroundings of an ordin
Page 1190 and 1191:
elicited a reply so simple, 60 real
Page 1192 and 1193:
and see' is among the most oonmion
Page 1194 and 1195:
all that followed in His own minist
Page 1196 and 1197:
emained for quite another period. A
Page 1198 and 1199:
changed the name of Jacob into Isra
Page 1200 and 1201:
might well be that f***" Philip had
Page 1202 and 1203:
m ^7. W. oomp. the M'oros to Peter
Page 1204 and 1205:
of Telamyon' *—wasad
Page 1206 and 1207:
was the outcome of the Tempti^-tion
Page 1208 and 1209:
was needful for them that He should
Page 1210 and 1211:
he pointed vvith a marriage-feast,
Page 1212 and 1213:
the funeral march. It was specially
Page 1214 and 1215:
AA BOOK that of' betrothal' (Ervsiu
Page 1216 and 1217:
idegroom undertook to work for her,
Page 1218 and 1219:
marriage-supper began—the cup bei
Page 1220 and 1221:
and even dubious jokes, on the part
Page 1222 and 1223:
though we can only imagine what the
Page 1224 and 1225:
misapprehensive question of ^" His
Page 1226 and 1227:
in all the Mishnah, and consists of
Page 1228 and 1229:
know that the term metretes (A.V. ^
Page 1230 and 1231:
z. 1). In Taday. L 2 thej are expre
Page 1232 and 1233:
miracle-monger than of the Christ o
Page 1234 and 1235:
duties, without even the faintest a
Page 1236 and 1237:
the objection of Strauu the opposit
Page 1238 and 1239:
I must be about My Father's busines
Page 1240 and 1241:
And Mary did not, and yet she did,
Page 1242 and 1243:
pointing to the deeper and higher t
Page 1244 and 1245:
ought it as a present, and at the f
Page 1246 and 1247:
proclaimed another and a higher tha
Page 1248 and 1249:
Jesus * went with Him, or followed
Page 1250 and 1251:
only St. Matt. i. 26 and St. Luke i
Page 1252 and 1253:
country—notably of the plain of G
Page 1254 and 1255:
sudden storms, the deep blue lake,
Page 1256 and 1257:
aptized in the early winter followi
Page 1258 and 1259:
their payment of Temple-tribute wou
Page 1260 and 1261:
tribute (except priests) were liabl
Page 1262 and 1263:
exact equivalent. Cassel oomputes i
Page 1264 and 1265:
counterfoils, which respectively in
Page 1266 and 1267:
circnmstance, that a certain m teac
Page 1268 and 1269:
had ' thus desolated the House of G
Page 1270 and 1271:
the money-changers, and who were th
Page 1272 and 1273:
BOOK Baba ben Buta (as above quoted
Page 1274 and 1275:
not actually pronounced. All this h
Page 1276 and 1277:
nefarious traffic, had been made a
Page 1278 and 1279:
and overthrew their tables.' His Pr
Page 1280 and 1281:
* Canon Westoott calls attention to
Page 1282 and 1283:
succeed : He shall triumph. As on t
Page 1284 and 1285:
781, he would not have said * forty
Page 1286 and 1287:
zeal of Thine house eateth me up.'*
Page 1288 and 1289:
evening. But before that—before t
Page 1290 and 1291:
stirred by a strange impulse, * the
Page 1292 and 1293:
New Testament constitutes to modem
Page 1294 and 1295:
which Jesus did ! In thinking of th
Page 1296 and 1297:
had first taught him. It is, at any
Page 1298 and 1299:
Talmud among the disciples of Jesus
Page 1300 and 1301:
he should have omitted it. To us, o
Page 1302 and 1303:
we refer, part of what either Jesus
Page 1304 and 1305:
whence alone that ^ Kingdom' -could
Page 1306 and 1307:
that persons in certain circumstanc
Page 1308 and 1309:
22 a, 62 a; 97 a and b ; Bekhor. 47
Page 1310 and 1311:
so it ever is with us also, when, l
Page 1312 and 1313:
passed alike his experience and his
Page 1314 and 1315:
îoodemus uow understood in some pi
Page 1316 and 1317:
faith and hope. Before this symbol,
Page 1318 and 1319:
serpent which brought death, the dy
Page 1320 and 1321:
* And Moses made a serpent of brass
Page 1322 and 1323:
CHAPTER Vn. or JUDJU AHD THBOUOH SA
Page 1324 and 1325:
Baptism, which was only introduced
Page 1326 and 1327:
does it seem of much importance, si
Page 1328 and 1329:
BOOK frenzy of enthusiasin—^he ha
Page 1330 and 1331:
efusal of His Messianic claims in t
Page 1332 and 1333:
that the machinations of the Pharis
Page 1334 and 1335:
BOOK Herod's suspicious fear of Joh
Page 1336 and 1337:
•A^ntzz. 6.1 ' Ant. x\'iii. 5. 2
Page 1338 and 1339:
have been unduly exaggerated by mod
Page 1340 and 1341:
zxidT. 8, 9; ' I cannot agree with
Page 1342 and 1343:
placed them in close juxtaposition.
Page 1344 and 1345:
lar. ii. p. 120. {Herzoff'i Eeal-En
Page 1346 and 1347:
(Antigonus). Only three years after
Page 1348 and 1349:
m • Aooording to /m. Ant. xii. 6.
Page 1350 and 1351:
important, and as the religious cap
Page 1352 and 1353:
ounded by the Jordan; and on the we
Page 1354 and 1355:
Pentateuch, the real reference is s
Page 1356 and 1357:
treated as heathens, and • jer. A
Page 1358 and 1359:
this instance to adopt his view, ex
Page 1360 and 1361:
observance of it lasted as long as
Page 1362 and 1363:
under certain conditions, even thei
Page 1364 and 1365:
the literature of the Samaritans of
Page 1366 and 1367:
to them T/^^'^^ would be more diffi
Page 1368 and 1369:
Joseph,* which Jacob had bought fro
Page 1370 and 1371:
wall of the " * northern extension
Page 1372 and 1373:
emerged into the rich Plain of Sama
Page 1374 and 1375:
of Christ allowed the purchase of f
Page 1376 and 1377:
* ItisveiycharacteristiowheHiSailtf
Page 1378 and 1379:
And still others rise, as we think
Page 1380 and 1381:
disciples (probably with the except
Page 1382 and 1383:
* 1^ v-hict^. wifr a?^ to uDdentand
Page 1384 and 1385:
Him were away.* Even if He had not
Page 1386 and 1387:
m the Evangelist explanatively adds
Page 1388 and 1389:
answer. * How is it ?' In this, tha
Page 1390 and 1391:
Whom all matter and spirit lives, W
Page 1392 and 1393:
threshold of still higher tmtli. It
Page 1394 and 1395:
Rabbinic references will find them
Page 1396 and 1397:
not as we teach. And thus He reache
Page 1398 and 1399:
the Saviour so unexpectedly laid op
Page 1400 and 1401:
" < capable, the Saviour now asked
Page 1402 and 1403:
theory has failed in suggesting any
Page 1404 and 1405:
about which she might have only ver
Page 1406 and 1407:
CHAP. vin But here was an undoubted
Page 1408 and 1409:
not be uttered. And she who heard,
Page 1410 and 1411:
eceiye what often must remain long
Page 1412 and 1413:
explanation of the writer. Wetteott
Page 1414 and 1415:
Kingdom as they expected was still
Page 1416 and 1417:
m FROM JORDAN TO THE MOUNT OF TKANS
Page 1418 and 1419:
days. And many more believed becaus
Page 1420 and 1421:
*22 FROM JORDAN TO THE MOUNT OF TRA
Page 1422 and 1423:
the external succession of events,
Page 1424 and 1425:
went to Nazareth,^ and that therefo
Page 1426 and 1427:
the son of one of Herod Antipas's o
Page 1428 and 1429:
least, what a devout Jew might deem
Page 1430 and 1431:
eoeptiveness, as it may be called,
Page 1432 and 1433:
perfected.^ And when both ' he and
Page 1434 and 1435:
and more decidedly Tkeopki-Ing, Bvt
Page 1436 and 1437:
last hypotheses are discarded. But,
Page 1438 and 1439:
There are other drcnmstances in thi
Page 1440 and 1441:
that, as they spoke in the evening,
Page 1442 and 1443:
Christ in the teaching of the court
Page 1444 and 1445:
iheopaevstiCj of Divine breathing a
Page 1446 and 1447:
on His ear. How different they had
Page 1448 and 1449:
not only ground ^bfass. Zeit u. Abs
Page 1450 and 1451:
would become absolutely requwte. He
Page 1452 and 1453:
guming • have been previously exp
Page 1454 and 1455:
in Palestine, and, lastly, tiiat th
Page 1456 and 1457:
leisure lor a thing. WW BOOK worshi
Page 1458 and 1459:
iTttfc ^ to the Ark.® Here two pil
Page 1460 and 1461:
We can now, with the help given by
Page 1462 and 1463:
the women's gallery to have risen.
Page 1464 and 1465:
its services would not only involve
Page 1466 and 1467:
things are lawful, and who, indeed,
Page 1468 and 1469:
the (^ddoah. the wine. It is needle
Page 1470 and 1471:
Keneseth. lliese are the rulers (Pa
Page 1472 and 1473:
and, as this was not conducted by r
Page 1474 and 1475:
God, and with much overflowing pity
Page 1476 and 1477:
* True it is that Thou art Jehovah,
Page 1478 and 1479:
the dead; in Thine abundant pity Th
Page 1480 and 1481:
* There is even doubt, whether the
Page 1482 and 1483:
at all seasons, evening, and mornin
Page 1484 and 1485:
THE BENEDICTION. 448 own, either fi
Page 1486 and 1487:
come for the reading of portions fr
Page 1488 and 1489:
^j- ' lectionary occupied three * o
Page 1490 and 1491:
Prophets,* the so-called Hwphtarah?
Page 1492 and 1493:
valedictoiy discourse, called J^kUt
Page 1494 and 1495:
course, select him for the purpose.
Page 1496 and 1497:
and besieged, bnl • BooL ix. 1ft
Page 1498 and 1499:
That this practice, and the absolut
Page 1500 and 1501:
while women filled the gallery.* On
Page 1502 and 1503:
instance of popular wit is the foll
Page 1504 and 1505:
to the next, so producing a diGEere
Page 1506 and 1507:
'See J^nzt Gottesd. Vortr. p. 352,
Page 1508 and 1509:
sentence, generally under three hea
Page 1510 and 1511:
who lived 127 years' (Ber. B. 58).
Page 1512 and 1513:
But it is certainly not the human a
Page 1514 and 1515:
scene. We take it for granted, that
Page 1516 and 1517:
which were regarded as, in tiie str
Page 1518 and 1519:
other Sabbath or festive day. In th
Page 1520 and 1521:
proximity • the two passages whic
Page 1522 and 1523:
insertion of the clause: ' to heal
Page 1524 and 1525:
eye was fastened on Him with hungry
Page 1526 and 1527:
They had heard, and now they would
Page 1528 and 1529:
y pointing to those two Old Testame
Page 1530 and 1531:
Yalkut on 1 Kings zvi., vol. ii. p.
Page 1532 and 1533:
souls would fill the Gospel-net. Ca
Page 1534 and 1535:
narrative A, Christ is without disc
Page 1536 and 1537:
winter's darkness, and those who Ji
Page 1538 and 1539:
came the new knowledge of what was
Page 1540 and 1541:
ject see also Surenhunvt^ n. s., p.
Page 1542 and 1543:
centre of action, the disciples had
Page 1544 and 1545:
iefoess of the notices of His first
Page 1546 and 1547:
TRANSJIGURATION. BOOK had passed on
Page 1548 and 1549:
A^yaiha^ * House of Healing.' But a
Page 1550 and 1551:
peculiarly painful exhibition of hu
Page 1552 and 1553:
y the ancient Babylonians. chapter.
Page 1554 and 1555:
understand, what feelings must have
Page 1556 and 1557:
perceptions, as were the respective
Page 1558 and 1559:
things, while around them were suff
Page 1560 and 1561:
our Lord's history. And, therefore,
Page 1562 and 1563:
people in their misery, and in thei
Page 1564 and 1565:
histcny is the entire spontaneity o
Page 1566 and 1567:
say. We know it not, but we cannot
Page 1568 and 1569:
would know, not Him Who had made wh
Page 1570 and 1571:
dually and personally: that the man
Page 1572 and 1573:
lessed the Sabbath day, and haUowed
Page 1574 and 1575:
CHAPTER XTTT. BT TBI BMk OF OALILIB
Page 1576 and 1577:
Gospels must be carefully pieced to
Page 1578 and 1579:
they are in êason, discern a pecul
Page 1580 and 1581:
idea of life b^ die LakfT of Gallic
Page 1582 and 1583:
visit to the UnknownPeast, the Mess
Page 1584 and 1585:
first fruits of His Ministry. It is
Page 1586 and 1587:
what He spake from the Mount, or t
Page 1588 and 1589:
could see through the intervening w
Page 1590 and 1591:
xm * We would call special attentio
Page 1592 and 1593:
took place immediately after the re
Page 1594 and 1595:
Vii. 28 peruse the Biblical narrati
Page 1596 and 1597:
spirit, or the spirit of an unclean
Page 1598 and 1599:
« St. Matt. X71L21; oomp. also xii
Page 1600 and 1601:
The same view underlies His reproof
Page 1602 and 1603:
farther, and say, that the two stat
Page 1604 and 1605:
acts at his bidding. thing like dem
Page 1606 and 1607:
state can, therefore, no more affec
Page 1608 and 1609:
evidence goes, demoniac influence h
Page 1610 and 1611:
^^^^ But, in our view, it is of the
Page 1612 and 1613:
destroy the works of the Devil. His
Page 1614 and 1615:
stupor and confusion of astonishmen
Page 1616 and 1617:
BOOK thought of Jewish magical cure
Page 1618 and 1619:
place in the house of their neighbo
Page 1620 and 1621:
conveys the infinite potentiality o
Page 1622 and 1623:
cxpiess my dissent from those who w
Page 1624 and 1625:
equally convincing would have reach
Page 1626 and 1627:
final departure, so far as concerne
Page 1628 and 1629:
succession of events is here accura
Page 1630 and 1631:
Testament marked as moral death, by
Page 1632 and 1633:
m secondarily a sanitary, view of t
Page 1634 and 1635:
old Rationalists-^-which Strauss ha
Page 1636 and 1637:
of this namk tive,* when he was dri
Page 1638 and 1639:
designated Ahhoth hattumeoth —' f
Page 1640 and 1641:
In tiie elaborate code of defilemen
Page 1642 and 1643:
P*>
Page 1644 and 1645:
hid themselves or ran away.® * To
Page 1646 and 1647:
(Vayylkr^ Qr ^^y 17 i Vi^ku^ Word H
Page 1648 and 1649:
every quarter. And in that withdraw
Page 1650 and 1651:
fulfilment. But there is something
Page 1652 and 1653:
of impurity, being described in Miq
Page 1654 and 1655:
XVI is recorded than the healing of
Page 1656 and 1657:
HI of St. John's Gospel, at least f
Page 1658 and 1659:
which we have arranged the events,
Page 1660 and 1661:
part of the discourse in which Chns
Page 1662 and 1663:
crowd, which would soon become forg
Page 1664 and 1665:
accommodation for ' Peter and his w
Page 1666 and 1667:
• BalMi Metf, •' '' , V.S All t
Page 1668 and 1669:
same conviction, but with it weighe
Page 1670 and 1671:
exceeded aught that had been witnes
Page 1672 and 1673:
more of underlying truth, and would
Page 1674 and 1675:
Christ not only presented the deepe
Page 1676 and 1677:
h, at the bottom) : thoughts is reg
Page 1678 and 1679:
praised Him! ' And the remainder of
Page 1680 and 1681:
work ; or, taking a wider view, the
Page 1682 and 1683:
Physician, while it gives some insi
Page 1684 and 1685:
was traceable to inward dereliction
Page 1686 and 1687:
the * evil impulse,' and and in man
Page 1688 and 1689:
the Law;' and, when it in is lost,
Page 1690 and 1691:
sins. In truth, Rabbinism knew noth
Page 1692 and 1693:
But the nature of repentance has ye
Page 1694 and 1695:
the penitent are painfully illustra
Page 1696 and 1697:
tion, so that every one who had sto
Page 1698 and 1699:
insisted on, for the sake of en- of
Page 1700 and 1701:
commandments.' Then both he and his
Page 1702 and 1703:
is no need to suppose ihat it took
Page 1704 and 1705:
• 8miii.48«* disciples of Jesus,
Page 1706 and 1707:
erge$ Q sons of thunder ') for Bene
Page 1708 and 1709:
eing judges or witnesses, it was, a
Page 1710 and 1711:
If this offeted nUihy opportunities
Page 1712 and 1713:
another, wid very inferior, animal
Page 1714 and 1715:
oi good Mets. Tiii. works. The son
Page 1716 and 1717:
out, by the narrow, harsh uncharita
Page 1718 and 1719:
nearer to Matthew. For, the great o
Page 1720 and 1721:
Prophet of Nazareth. And it was cha
Page 1722 and 1723:
in hodth ^ of a pfajacian, hot tker
Page 1724 and 1725:
Cntyî HT)' Bfêtime« the formula
Page 1726 and 1727:
great, that we must forego all hope
Page 1728 and 1729:
which, howerer, we wonld not derive
Page 1730 and 1731:
of its members. And yet, as we reme
Page 1732 and 1733:
•St Lake VLIS HBB SEBXON ON THE M
Page 1734 and 1735:
commentation in this chapter. ' It
Page 1736 and 1737:
the cool of the evening, amidst the
Page 1738 and 1739:
propelled through valves that are d
Page 1740 and 1741:
even in aooordanoe with the traditi
Page 1742 and 1743:
and what prospects attach to it, in
Page 1744 and 1745:
was innermost and uppermost in the
Page 1746 and 1747:
teaobiag—what are goal of becomin
Page 1748 and 1749:
opens with ten Beatitudes, which ar
Page 1750 and 1751:
application, such as the Scribes
Page 1752 and 1753:
to God.* And in this lies its conne
Page 1754 and 1755:
in modes of expression current at t
Page 1756 and 1757:
»Yajvft. B. the saying of the grea
Page 1758 and 1759:
the Gentiles by the Noachic command
Page 1760 and 1761:
Nebuchadneaasar, &c. They would the
Page 1762 and 1763:
camalness of view which underlies t
Page 1764 and 1765:
' In Jer. B. Kamma 6 (t, we have th
Page 1766 and 1767:
contrasted with the opposite dispos
Page 1768 and 1769:
the spirit and the manner of prayer
Page 1770 and 1771:
«Ber.s9» of the recorded prayers
Page 1772 and 1773:
story is a fabrication; indeed, the
Page 1774 and 1775:
Jacob*B propoasl to heal Eleazar be
Page 1776 and 1777:
about the danger of those who broke
Page 1778 and 1779:
n •t Terse of Ps. oL; of ^ into ^
Page 1780 and 1781:
measured to us . with the same meas
Page 1782 and 1783:
whose power was such that he could
Page 1784 and 1785:
else the former is like one who put
Page 1786 and 1787:
the Ministry of Jesus, bat with His
Page 1788 and 1789:
* For a discussion of the precise d
Page 1790 and 1791:
psychical framework of His humiliat
Page 1792 and 1793:
difficulties will be encountered in
Page 1794 and 1795:
seem to me little deserving of seri
Page 1796 and 1797:
Old Testament precedent there was n
Page 1798 and 1799:
chiefly recruited from Samaritans a
Page 1800 and 1801:
the times, the place, the very posi
Page 1802 and 1803:
would he, as a Gentile, be barred f
Page 1804 and 1805:
when he sends * friends' to arrest
Page 1806 and 1807:
thrown down (by disease) in metpy.
Page 1808 and 1809:
of the Church, but are liter^ly its
Page 1810 and 1811:
^SLlCatL ▼iiLIS as in Is. xxv. 6,
Page 1812 and 1813:
put in requisition for this great f
Page 1814 and 1815:
heaven,' ® * children of the upper
Page 1816 and 1817:
Miracle. with this idea in Acts vii
Page 1818 and 1819:
was the very ' day after' the heali
Page 1820 and 1821:
Tabor, and ih the far distance to s
Page 1822 and 1823:
TRANSFTGUKATtON. BOOK more stricily
Page 1824 and 1825:
heart to rebellion against absolute
Page 1826 and 1827:
■ MoedK. pensive linen, is of lat
Page 1828 and 1829:
We can follow in spirit the mournfu
Page 1830 and 1831:
0.8 Nidd.S7a •MoedK. 27 ft; Ber.
Page 1832 and 1833:
was not pbserve4 in the buîid of w
Page 1834 and 1835:
perlia{» by tMitpeiM,^ O&At amiddt
Page 1836 and 1837:
ad been accustomed. It must have se
Page 1838 and 1839:
truth of the narrative ? But, after
Page 1840 and 1841:
not tme ? It is an ingenious histor
Page 1842 and 1843:
devising fables.® But they i*ci,J^
Page 1844 and 1845:
But on those who saw this miracle a
Page 1846 and 1847:
may be called the sparingness of de
Page 1848 and 1849:
âticutt labouring,^ formed part, p
Page 1850 and 1851:
Law* (mm Sw)» or to that Heaven' (
Page 1852 and 1853:
only like the completing of the cir
Page 1854 and 1855:
They were all sitting, or rather ^
Page 1856 and 1857:
inconsistent with what we know of t
Page 1858 and 1859:
who sat at meat. But none spake; no
Page 1860 and 1861:
^ Jer.Denud SS6 Ub BOOK spikenard (
Page 1862 and 1863:
hers or the Christ's, were also unu
Page 1864 and 1865:
was; and, if He had known who she w
Page 1866 and 1867:
y children to their parents, that R
Page 1868 and 1869:
eceived but little, she much benefi
Page 1870 and 1871:
t€Oi«. weU as Ps. xxiii 5. ÎBT
Page 1872 and 1873:
peace;' more truly He, ' into peace
Page 1874 and 1875:
events, kindred in purpose, discour
Page 1876 and 1877:
and it is named among the three cit
Page 1878 and 1879:
coins laid on each other like a tow
Page 1880 and 1881:
purification ait onoe snpplies. Of
Page 1882 and 1883:
territoiy of Zebulun the Ckihon (jU
Page 1884 and 1885:
then, iJso, that the healing of the
Page 1886 and 1887:
fidomite god K09. ' I regard St. Ma
Page 1888 and 1889:
Apostles were next appointed, and t
Page 1890 and 1891:
in what Name, He did these deeds ?
Page 1892 and 1893:
:» ^ . r " ^ \ J* ^ ^, fresh manif
Page 1894 and 1895:
foundations of the future Church. B
Page 1896 and 1897:
y fear or affection, would 'Jeûs h
Page 1898 and 1899:
Resurrection. But even before that
Page 1900 and 1901:
• St. ICatt. TU.Sft 30 •TiLie-t
Page 1902 and 1903:
when the fields gave first promise
Page 1904 and 1905:
elationship into bonds to hold the
Page 1906 and 1907:
m ' • • Si. Lake XL14-M; StlUU.
Page 1908 and 1909:
occasioned by some onreceptiveness
Page 1910 and 1911:
the one case, it was intended to ma
Page 1912 and 1913:
our Lord. The general distinction b
Page 1914 and 1915:
illustration. The latter conveys no
Page 1916 and 1917:
old garment,^ about the blind leadi
Page 1918 and 1919:
ut inquired the reason of this nove
Page 1920 and 1921:
interpretation.^ For, irrespective
Page 1922 and 1923:
esult would show), had admitted the
Page 1924 and 1925:
final revelation, to the other the
Page 1926 and 1927:
the rich plain over against Him, wh
Page 1928 and 1929:
misunderstanding it, unless, indeed
Page 1930 and 1931:
19 'tfo^^ 4qw^' -evidently o^ tt^ t
Page 1932 and 1933:
Sower, after the seed has been cast
Page 1934 and 1935:
else it is still further unfolded,
Page 1936 and 1937:
the Hebrew *i|T or K)^t. iinsuper s
Page 1938 and 1939:
of all others, perhaps the most un-
Page 1940 and 1941:
heavenly storehouse, and the tares
Page 1942 and 1943:
of the Mustard-seed this is shown a
Page 1944 and 1945:
the Parable would have been the fin
Page 1946 and 1947:
its branches and ' lodge'— litera
Page 1948 and 1949:
are wholly inapt, being taken from
Page 1950 and 1951:
multitude, most mysterious characte
Page 1952 and 1953:
illustration, alike of the words of
Page 1954 and 1955:
of the Pearl of Great Price—now s
Page 1956 and 1957:
found the treasure, so farfromdaim-
Page 1958 and 1959:
was not sufficient. That net let do
Page 1960 and 1961:
Has not History, in the strange, Cf
Page 1962 and 1963:
Rabbis as>that whi
Page 1964 and 1965:
een the motive, the proposal to wit
Page 1966 and 1967:
y themselves, but not the two in th
Page 1968 and 1969:
Testament: the teach-[*}*l"o*; iDg
Page 1970 and 1971:
characterised the bearing of the Vi
Page 1972 and 1973:
were a sentient being: ' Be silent!
Page 1974 and 1975:
* So literaUj. Wetstein (Babha Mes.
Page 1976 and 1977:
teaching which had preceded this Pa
Page 1978 and 1979:
contrary to the expectation of, the
Page 1980 and 1981:
the calm of the sleeping, and then
Page 1982 and 1983:
On the other hand, the scene gains
Page 1984 and 1985:
shore. The ruins right over st the
Page 1986 and 1987:
subjects. ; B&deker'i (Soein) P&les
Page 1988 and 1989:
tombs, whfle, aoooid- ~ ^ '\ ing to
Page 1990 and 1991:
individuism, and the subjection of
Page 1992 and 1993:
the Pharisees with being the embodi
Page 1994 and 1995:
that after the first formulated cha
Page 1996 and 1997:
» In hia endeavour to represent th
Page 1998 and 1999:
the form in which the Jewish speake
Page 2000 and 2001:
hurtfhl qpiiits'' (of conne m not i
Page 2002 and 2003:
spirits could enter into the swiiie
Page 2004 and 2005:
into Qerasa—into the country roun
Page 2006 and 2007:
BOOK would depart ont of their coas
Page 2008:
Philodemut were natives was, of cou
Page 2011 and 2012:
Jlfl FKOM JORDAN TO THE MOUNT OF TR
Page 2013 and 2014:
the well-known boat that bore the M
Page 2015 and 2016:
child and the duration of the woman
Page 2017 and 2018:
fath^ had not on the prenous day ap
Page 2019 and 2020:
e gathered from a comparison of the
Page 2021 and 2022:
where the laying on of a great Rabb
Page 2023 and 2024:
inl •* Miiblin Mr«. ftVii; (!hul
Page 2025 and 2026:
^'lory of mail was his dress.'*' Th
Page 2027 and 2028:
presumably earlier, wore, firom the
Page 2029 and 2030:
wise used, and which was only speci
Page 2031 and 2032:
'MoedK. 14 « • St. Matt. X. 10,
Page 2033 and 2034:
that it represents the well-known K
Page 2035 and 2036:
passages in which the term occurs c
Page 2037 and 2038:
white.^ But the Targum makes a stro
Page 2039 and 2040:
ordinary, although not in the more
Page 2041 and 2042:
less wanting in clearDcss and defec
Page 2043 and 2044:
pieces of dress to be divided would
Page 2045 and 2046:
upper garment was 7^ dinars, or abo
Page 2047 and 2048:
healing. We can picture her to our
Page 2049 and 2050:
And so it is to us also. As we real
Page 2051 and 2052:
FROM JORDAN TO THE MOUNT OF TRANSFI
Page 2053 and 2054:
orne with her weakness, and in His
Page 2055 and 2056:
women, and musicians, in preparatio
Page 2057 and 2058:
' The word unquestionably means, li
Page 2059 and 2060:
the Gtospd-writers regarded the rai
Page 2061 and 2062:
these two words: Talyetha Qum [Kum]
Page 2063 and 2064: * The reading which acoordinglj see
Page 2065 and 2066: only sleep ? With it this other and
Page 2067 and 2068: to the whole tenour of the narrativ
Page 2069 and 2070: was a statue in Paneas in commemora
Page 2071 and 2072: Who hath abolished death, and hath
Page 2073 and 2074: months before. That His fame had so
Page 2075 and 2076: now perceive at least one oi the re
Page 2077 and 2078: engroBsing to allow of much attenti
Page 2079 and 2080: God and man. Then came that strange
Page 2081 and 2082: that not abstractly, but as on the
Page 2083 and 2084: involved in His Fate ? * But the as
Page 2085 and 2086: asserts its position as to the Pers
Page 2087 and 2088: • Obmp. come under notice.^ Truly
Page 2089 and 2090: evident, that tbe predictionB, warn
Page 2091 and 2092: more fully expresses it, with * pow
Page 2093 and 2094: make provision ^ for the flesh,' bu
Page 2095 and 2096: of the staff to hold valuables, or,
Page 2097 and 2098: injunction, to impart their message
Page 2099 and 2100: in the Temple: ^ Wist ye not that I
Page 2101 and 2102: ottom part of His charge to the dis
Page 2103 and 2104: generaUy offered need not here be r
Page 2105 and 2106: assurance of such help from above,
Page 2107 and 2108: Dan. viL 13, a coming in jodgmeot.
Page 2109 and 2110: 8t icatt Parable of the Unthankful
Page 2111 and 2112: of the Lord as to His Coming were d
Page 2113: preaching among the Jews and in Pal
Page 2117 and 2118: •sm1i.74«; allowed, if only it w
Page 2119 and 2120: v^'ôrnotn 180-X82, CM fBCM MJKDAX
Page 2121 and 2122: decision was necessary, in the choi
Page 2123 and 2124: ut the Jews must have become sadly
Page 2125 and 2126: His contemporaries. Tel^ in even so
Page 2127 and 2128: service of love to one of the learn
Page 2129 and 2130: This period of undisturbed activity
Page 2131 and 2132: * Their mission seems to haye been
Page 2133 and 2134: the multitude, which he had hithert
Page 2135 and 2136: therefcMre, of his joy. Hours of do
Page 2137 and 2138: into, or else that ^non, near Salim
Page 2139 and 2140: might lead to a rebellion. This cir
Page 2141 and 2142: »sot.»» who act like Zimri, but
Page 2143 and 2144: always quite leliable. two and a ha
Page 2145 and 2146: judgment. ' A rugged line of upturn
Page 2147 and 2148: the eastern keep or the citadel, on
Page 2149 and 2150: communing with Qod in the wildernes
Page 2151 and 2152: BOOK with them? Why feasting, and t
Page 2153 and 2154: appointed for public fasts, because
Page 2155 and 2156: questions to all ages. But our Lord
Page 2157 and 2158: in that of the Ghdilean JdiSnS, is
Page 2159 and 2160: it of setj steadfast purpose^ " •
Page 2161 and 2162: was not merely a reformation : all
Page 2163 and 2164: lay in the don-geon of Machanns; hi
Page 2165 and 2166:
Tbif la b^ tba oorroot raadinff anc
Page 2167 and 2168:
own soul. For mostly all and each o
Page 2169 and 2170:
Chri«t, or frr/m Christ. Thus \'ie
Page 2171 and 2172:
had wavered and almost failed. This
Page 2173 and 2174:
' Negstiye critioi0m oharges St. Lu
Page 2175 and 2176:
ears, let him hear/ Nay, but it was
Page 2177 and 2178:
fellowship which I extended, you wo
Page 2179 and 2180:
Sfl a Hebraism. executed at Machsms
Page 2181 and 2182:
one object she had at heart, which
Page 2183 and 2184:
(n.), the^-danghter of the High-Pri
Page 2185 and 2186:
Antipas, we kuow the second name (A
Page 2187 and 2188:
efore him, claiming that the pledge
Page 2189 and 2190:
those judgments of OBaP. Qod to fol
Page 2191 and 2192:
CHAPTER XXIX. BOOK m Ui.S.f xtULI.1
Page 2193 and 2194:
' The common reading, 'House of /Uh
Page 2195 and 2196:
Gk)spels, no unbiassed historical s
Page 2197 and 2198:
them another meaning than in the te
Page 2199 and 2200:
the great miracle of healing the de
Page 2201 and 2202:
came; work with that unending patie
Page 2203 and 2204:
»3t.Lak0 iz.ll •8L John ^-J FROM
Page 2205 and 2206:
^ ' been a ' need be' for it. This
Page 2207 and 2208:
esntn the period known as ' between
Page 2209 and 2210:
) Jhe expression in St. M«(k vi. 3
Page 2211 and 2212:
For this purpose a small kind of th
Page 2213 and 2214:
unobserved traits in the narrative,
Page 2215 and 2216:
not blestin^ lae A. v. * in ranks.'
Page 2217 and 2218:
store. When they were all filled. H
Page 2219 and 2220:
through the ranks : * This One is t
Page 2221 and 2222:
and the purpose for which He became
Page 2223 and 2224:
difference of opinion among the Jew
Page 2225 and 2226:
ut forms one of a series of similar
Page 2227 and 2228:
terms which this implies—no expla
Page 2229 and 2230:
ather the humanly-Divine aspect of
Page 2231 and 2232:
join them by land, since there was
Page 2233 and 2234:
waters far across. We can almost pi
Page 2235 and 2236:
Lake of Galilee, when the labour of
Page 2237 and 2238:
And now the breeze from the other s
Page 2239 and 2240:
in the boat, intently, fixedly, fea
Page 2241 and 2242:
doubt, but left him, unassured from
Page 2243 and 2244:
would have meant something far deep
Page 2245 and 2246:
circle, with whicb the eyente of th
Page 2247 and 2248:
FOR THB FIRST TOLUME. Page 7, note
Page 2249 and 2250:
which I refrained from giving—are
Page 2251:
not be^ and have been foond caring
show all

The Life and Times of Jesus the Messiah Vol 1 - Predestination

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?