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The Life and Times of Jesus the Messiah Vol 1 - Predestination

The Life and Times of Jesus the Messiah Vol 1 - Predestination

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his subjection fM^'irJT' to Rome, no longer a right<br />

to his religion; <strong>and</strong> all <strong>the</strong> more bitter that, do what<br />

he might, that despised race confronted him<br />

everywhere, with a religion so uncompromising as<br />

to form a wall <strong>of</strong> separation, <strong>and</strong> with rites so<br />

exclusive as to make <strong>the</strong>m not only strangers, but<br />

enemies. Such a phenomenon was nowhere else to<br />

be encountered. <strong>The</strong> Romans were intensely<br />

practical. In <strong>the</strong>ir view, political life <strong>and</strong> religion<br />

were not only intertwined, but <strong>the</strong> one formed part<br />

<strong>of</strong> <strong>the</strong> o<strong>the</strong>r. A religion apart from a political<br />

organisation, or which <strong>of</strong>iered not, as a quid pro<br />

quo^ some direct return from <strong>the</strong> Deity to his<br />

votaries, seemed utterly inconceivable. Every<br />

country has its own religion, argued Cicero, in his<br />

appeal for Flaccus. So long as Jerusalem was<br />

unvanquished, Judaism might claim toleration ; but<br />

had not <strong>the</strong> immortal gods shown what <strong>the</strong>y thought<br />

<strong>of</strong> it, when <strong>the</strong> Jewish race was conquered ? This<br />

was a kind <strong>of</strong> logic that appealed to <strong>the</strong> humblest<br />

in <strong>the</strong> crowd, which thronged to hear <strong>the</strong> great<br />

orator defending his client, among o<strong>the</strong>rs, against<br />

<strong>the</strong> charge <strong>of</strong> preventing <strong>the</strong> transport from Asia to

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