The Life and Times of Jesus the Messiah Vol 1 - Predestination

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(the Minim, or heretics—probably the Jewish Christians), and all ' Epicureans'' (materialists), the same punishment is assigned to those 'who read exteme writings' (Sepharim haChitsanim) and * who whispered' (a magical formula) ' over a wound.' * Both the Babylonian and the Jerusalem Talmud ® offer a strange explanation of this practice; perhaps, because they either did not, or else would not, understand the allusion. But to us it seems at least significant that as, in the first quoted instance, the mention of the Chitsonim is conjoined with a condemnation of the exclusive use of white garments in worship, which we know to have been an Essene peculiarity, so the condemnation of the use of Chitsonim writings with that of magical cures.' At the same time, we are the less bound to insist on these allusions as essential to our argument, since those, who have given another derivation than ours to the name EsseneSj express themselves unable to find in ancient Jewish writings any trustworthy reference to the sect. On one point, at least, our inquiry into the three '
parties' can leave no doubt. The Essenes could never have been drawn either to the person, or the preaching of John the Baptist. Similarly, the Sadducees would, after they knew its real character and goal, turn Worterb. ii. p. 70). Jer. Sanh. 28 a explains, * Sach as the books of Ben Sirach and of Ben La'nah'—^the latter apparently also an Apocryphal book, for which the Midr. Kohel. (ed. Warsh. iii. p. 106 b) has * the book of Ben Tagla.* * La'nah' and * Tagla * could scarcely be symbolic names. On the other hand, I cannot agree with I^gt (Kanon d. A.T. p. 99), who identifies them with Apollonios of Tyana and Bmpedocles. Dr. Neuhauer soggests that Ben La*nah may be a cormption of SibylUne Oracles. * The 'Epicureans,* or 'freethinkers,* are explained to be such as speak contemptuously of
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THE NEW YORK PUBLIC LIBRARY 627739A
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and quotations for what in modem pa
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the belief of Christians by certain
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intensely, even unto death, as Jesu
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the vehement assertions of partisan
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continuation of those now completed
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Li thus guarding my meaning in the
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But, secondlyy since Jesus of Nazar
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spoke as truly a Jew to the Jews, b
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—but we can, in imagination, ente
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system; others will allegorise, exp
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which Christ has brought—in short
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FEUSFAOE TO THE FIRST EDETION. XVU
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alike in the fundamental direction
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Heaven, and then that it does so co
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continual and earnest labour—and,
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I have written as Apologia pro vitd
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Jnden. Bm%iiner, Br. A. : Targun On
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Bnxtcrf: Exeroitationas. Buxtorf: S
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DeUtueh: Handwerkerleben snr Zeit J
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JBdenkeim: Sketches of Jewish Sodal
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(/NMiim). Franheli Vorstadien in de
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Gîtri De BbfaBoram Lnoto Lvgen-tin
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OMSnmi Description de la Palestine
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Bufmamm : Weissagong n. ErfSllnng;
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Kittoi Cyclopoedia of Biblical Lite
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Zevyaokn : Dispotatio de Jnd. sub C
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MeUri Judaica. Meutehm: Nov. Test e
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PagwuMU : Thesaurus Linguao Sancta.
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SeUmd: Antiqait Saor. voter. Hebr.
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Mos. Becht. Salvador: Bomerherrscha
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Soloweyotyh: Bibel, Talmnd, tu Evan
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Treneh : Notes on the Parables. Tri
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B. Weiu: MatthftusevangeUnm. B. Wei
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WHnteke : Der Jemsalemische Talmiid
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made either by Chapter and Paragrap
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end of each Tractate, and are print
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Ah. 3ar.^ . • The Talmudio Tracta
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the mode of killing meat and kindre
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certain aninteo- tionel tnutfgiefli
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Negaim, on Leprosy. Ntddah^ on fema
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ance. Skehk. • • •> » » iSI
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Pentatenoh. UH^ • • The Talmudi
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Qreek Translation of the Hhle—Cha
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FROM THE MANGER IN BETHLEHEM TO THE
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in the Wildemees • • • . 266
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ZXZIV CONTENTS OF THE FIBST VOLUlfE
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CHAPTER XXL The Woman which was a S
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THE PREPARATION FOR THE GOSPEL: THE
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place where a God-appointed, pure p
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ack upon the sea clefl for them, an
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idden them wait and hope. Their lay
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* Modin, the birthplace of the Macc
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preeenoe and onstomB!' Sixty years
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H. Neatest. Zeitg. p. 95). * Comp.
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contempt for the Hellemsts, and ope
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Jewish settlement. It boBsteA ^ of
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the ftirther return of the exiles,
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26a. Jew. W. L18.8. * Philo ad Oaj.
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attached to it, we know from the ac
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and in Babylonia ; ^ in the former
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literary point of view. Together wi
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But Palestine owed, if possible, a
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Salsjkfai? sti^ was Hillel, the B^b
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expression 9i9a-^xoAia seems to be
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the bead, cosComaryin titosecdnntri
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carried the rich carpets and woven
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' Phih ad Cajum, ed. Frcf. p. 1023.
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applied to Him, would ahnost inevit
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BOOK able to trace deeoent from ihe
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unaffected by Grecian culture and m
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purely secular. That lofty absorpti
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humbler Synagogue, pleased to find
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of their faith, to speak, if there
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coanting^hoose, in the street; in a
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One thing at any rate was quite cer
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which were the types of all outward
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came to be very largely charged wit
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TfiE SElTtJAOlNT AS THE t>£OPt£'S
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where a common woollen wrap, which
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The Greek version, like the Targum
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cianism by ttace into Palestine, th
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additions apparently * Meg. l deriv
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KHh Lehrb. d. hist. kr. Einl. d. A.
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when he set himself to a similar tr
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lief. p. xfil TEXT, ORDER, AND OHAR
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used we can only conjecture. It dif
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« TlMVBiialsoaoiixioiiflOQErefpoii
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is made to banish all anthropomorph
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Ueberaets. d Bibel). But these, how
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ayatioai and allegorical meaning. O
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manuscripts, and persons qualified
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heathens seem to have taken part.^
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Judaism. Some intermediate stage mu
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' Oomp. 9 ITaccTiia- •Oh.TiiSS-
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afterwards set forth, in that of Pl
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htljy we have* a Stoical enumeratio
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connect their Greek philosophers wi
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already been made.^ Here the wildes
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Similarity of expressions, or even
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Hellenist Jew of Alexandria,^ sough
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88 b, where controversy need not be
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theologumena into a compact, if not
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up the key-note struck in the proph
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in exactly the same sense as in lat
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Erythraean, which had predicted the
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forma which they had learned from h
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and the Stoics. The gatherings of t
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To begin with the former: the liter
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meaning which it bore in the Greek,
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Siegfried. Bat only a bare statemen
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language, so as to preserve the gre
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there is the curious symbolical der
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etween God and matter, it was impos
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designates Qoi as Maqom —Hhe plac
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J^dfmmd, Beauty, Trivrnph^ PraUe, I
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Testament teaching, this part of Ph
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'LOQCa* 47 TaJmwd} It is that of th
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in prophecy, sajring. Fear not, ikb
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whose inaugural dissertation, * De
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that, as our present Hebrew text of
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may be men« tioned: Moffhmim, Anth
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Melchisedek, the priest of the most
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BOOK not typical facts; they point
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Philo, however, ascribes also to Qo
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Like Plato and the Stoics, Philo re
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from the words (Gen. ii. 4). centur
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learned the doctrine of original si
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onr trans- gressions,** and so on
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the spring of all sin. The grand ta
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Esdias (our Apocryphal 2 Ksdras) vl
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Apostolic eye-witnesses and ministe
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the question of the authorship and
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world, so fiir as Jewish Hellenism
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• Si. John XiT.M plement, of the
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with the fourth Gospel. ' The stude
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of study, nor by wearing discipline
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including the floating part of it
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coast of Asia and Afiica. Quite thi
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elements among the people, combinin
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enjoy a comfortable dinner of fresh
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ss^nsa FOPtTLATtaif of alexahdbll ^
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grain was now in th^ hands, and the
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outward appearance nor in all its i
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from a diain of Um oan d leeti o k
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held this post. If we may judge of
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millionaire. The gold and silver wi
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w6re covered, which led into the Te
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Greeks. These were the people who b
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his subjection fM^'irJT' to Rome, n
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Materialism could bring against the
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what passed around, but with marked
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wanderers found their way to the ca
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outdo their grosi licentiousness.*
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swear, is a oomiption of Aneeki El
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oken stones, we can understand how
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again read the names of the Archons
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orator only meant to mak^ a poin^ t
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that was distributed, which their r
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imposture upon Fulvia, a noble Roma
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tribunals of the cities in which th
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the Gentiles,' with marble screen b
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and to obtain for it a charter of c
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interest in what gave its greatness
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they may not have had conveniences
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only of the phylacteries on the arm
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^prothrei in work or trial. For, de
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Flaoc. ii j>. 634. Temple was in th
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was in regard to the return of the
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earth might be CHAP. destroyed, but
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een made. The two earliest of them,
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find an explanation for Zech. xii.
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upon Mount Zion, from everlasting t
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there are so few who ' ' ^ are save
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silence on that point, or J"" ^ rat
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much better than themselves. Then,
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46-47(ed. Fritwche, p. 609). These
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intercourse between man and man, we
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• Ber.B.! actually been created,
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and realise what they had indicated
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Ascalon), but the very wall of a ci
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we understand, why those Jewish zea
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Samaria and Peraea were joined as T
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the western shore of the lake); and
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* A good sketch of the yarioaa rite
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opinions * absolutely forbade any r
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three dau^ters of •Ant. six. 9. A
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clung to our race in consequence of
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ing up a child for idolatry!' But t
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were to be equally supported with t
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idol-worship. Its wood wafi pollute
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In trying to pictnre to ourselves N
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first In connection with Ctemaliel
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utter confusion of historical notic
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learned English writers. * The Talm
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country. On three things, Simon was
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of their functions. From the fourth
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Ohebher, or eldership (association)
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things, the name ^ Chebher' now dis
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to me, historically, impossible. Bu
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artificial method of exegesis; or a
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TRADlTIONALIBU. M cKfimisB in a few
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all the teaching entrusted to him,
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THE PRKPARATION FOR THE QOfiPEL. BO
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Sinai' do not make up the whole of
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till circumstances CHAP snccessivel
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necessary to submit an avowedly dif
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It was illustration, commentary, an
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marriage, and divorce, but also inc
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as distinguished from the Haggadah,
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THE PREPARATION FOR THE GOSPEL. fiO
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first * order' we have the Jerusale
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Rabbaihi or 8emakho(k^ containing H
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* In twenty-one chapten, each conta
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•St. uahu come forth from the hea
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* Thus, in B. Mez. 86 a, we read of
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this required a miracle, since he w
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THE PBEPARATION FOB THE OOSPEL. BOO
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quotations are made in Jewish writi
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estored. Herod was not the antitype
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—and here creeps up northwards th
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i^* Siloam, following the winding c
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at Fort Antonia. Beyond, and all ar
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covetousness, were worthy successor
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frivolities, their marvellous legen
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* See Cander, Heth and Moab, p. 94.
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• Tos. sheq. fifteen or sixteen s
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families, to Jerusêm; while the le
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^ "ICakhih. ' Although Jenualem oor
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washed down with Judaean or Gralile
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plots.*^ Besides this theatre, Hero
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with their Paschal lambs, and hundr
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his religion he had built that glor
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all the costly material gathered in
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CHAPTER n. THX FUBONAL HlfTORT OV U
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might have been expected. The fervo
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But already a person had appeared o
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this period one of concision, turmo
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Boman world in the hands of Antony
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etrieved. Soon all Palestine, with
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precaution inc^reased after the vai
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gravest kind now supervened. Herod
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after a mock trial. The most fearfu
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of DoriSy was recalled from exile,
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himself with foreign councillors, a
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that they preferred even his rule t
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' On Hillel and Shammai see the art
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And so there were two worlds in Jer
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Who would urge His claim upon Israe
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themselves in looking-glasses. To b
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were carried by special messengers,
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Jerosalem. ^'^''' ' And yet it was
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away to the new suburb beyond, they
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BOOK to the ordinance. There must h
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TtanidT.s lifetime might any one en
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missing courses being retained, and
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» This was the eighth course in th
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expression, Pharisaic, though in th
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termine their exact Hebrew equivale
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sound of the 'organ' (the Magrephah
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to an ordinary Priest in the act of
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* For the prayers offered by the pe
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ladder by which the Angel would tak
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U kJiidg.jdli S-Sl BOOK have filled
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signal for incensing had been given
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have been one of the ^ learned,' no
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'«I>ULiz.Sl **z.fll 'MoedK. S6«
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Finally, as regarded the coming of
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fully must new spiritual thoughts h
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(St. Matt. I; St. Luke I 26-80.) BO
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of the six Ps.-Jonathan on Deut. xx
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Palestine are broken by the wide, r
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passing beyond Safed (the Tsephath
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note 5). It is, however, possible,
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Jewish Temple-life. It has already
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prevalent in Nazareth would, of cou
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' Our desGiiption of them ii dwiTtd
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Mary were extremely poor, as appear
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IVteiffler, Beitr. zur WClrdig. d.
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FROM BETHLEHEM TO JORDAN. BOOK n
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the Angel traces in rapid outline,
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highest seu3e, the consciousness of
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curious passage dominion is ascribe
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The sign was at the same time a dir
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158 near kLoflwonian the Mother of
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27; see also the Targum on that ver
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pierce her soul, when she told it a
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For example, if he had not safficie
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sprouts] before the Sun;' comp. als
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principle is, that *a dream is acco
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now all that was then prefigured wa
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promised Sonwaito oe CntOXJMOIBION
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diffioolties of interpretation are,
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n joice in the issue of his loins,
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most significant of all (the fiftee
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ighteousness amd judgment; Who is t
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Comp. the best edition of the Jewis
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institutions, nor yet these two fro
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The history, the institutions, and
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Jtt-U- ideas of * Son' and * Servan
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OLD TESTAMENT PREDICTIONS QUOTED BY
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hymns borne on the breeze. Of cours
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heart of humanity respond to it. Th
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much lower standpoint. At best, it
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the strangest legends are told, pro
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^Benddb. B.1S •Yujyikxtk B.S7 IS.
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light on the part of the heavenly b
Page 616 and 617:
Israel at Mount Sinai had actually
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is deeply tinged with Ohiistian doc
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f ftbllXMSlS ■B«r.Sc; 89a •PMi
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corresponding to those which an ear
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darker, nor have even the terrible
Page 626 and 627:
as that the salvation of Israel dep
Page 628 and 629:
In the category of guesses we must
Page 630 and 631:
views wanh. tol expressed in Rabbin
Page 632 and 633:
light is reached. FROM BETHLEHEM TO
Page 634 and 635:
a superhuman King- tT 65S * No reas
Page 636 and 637:
paints,* should have a OHAP. saperh
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controverted passages. But see Lang
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BOOK n •3M.I8 •inF«.xrii •XT
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outward might, but in His God, He w
Page 644 and 645:
Barnch * may be OHAP. oompared. But
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the Messiah,' it being significantl
Page 648 and 649:
comment on this passage is * In Ber
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among His enemies.^ like Moses ii.p
Page 652 and 653:
Deliverer braught down the Manna, s
Page 654 and 655:
Edom (Rome)." * But,' continues the
Page 656 and 657:
tlCidr. on Xjunent* il«,ad. Wanh.
Page 658 and 659:
Mission was to have a bearing on al
Page 660 and 661:
Midrash on Lament, i. 16 is also ex
Page 662 and 663:
forward in Apostolic teaching as th
Page 664 and 665:
undoubtedly, fulfilled one part of
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of the people, or Census; and that
Page 668 and 669:
account of Jotephus of the conseque
Page 670 and 671:
This Census, then, arranged by Augu
Page 672 and 673:
have been enrolled according to tri
Page 674 and 675:
have actoalljUaken place (^rcro) at
Page 676 and 677:
peach-buds. The chaste beauty and s
Page 678 and 679:
Social Life in the Days of Christ.'
Page 680 and 681:
» Dr. OeikM indeed */eels sure' th
Page 682 and 683:
contemporary expectation ? Would Je
Page 684 and 685:
om in ' the royal castle of Bethleh
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outstreaming glory of the Lord seem
Page 688 and 689:
discussed in an article by Cassel i
Page 690 and 691:
taken place. Heaven took up the str
Page 692 and 693:
Hebraised in the same connection n^
Page 694 and 695:
Israel.* And now the hush of wonder
Page 696 and 697:
no visible outward means to ward of
Page 698 and 699:
OHAPTEB Vn. Fuuruunoir or tbm vzbgi
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emphatic answer. For, had it been s
Page 702 and 703:
not the objective, view of the ques
Page 704 and 705:
every new fact,* piecing each to th
Page 706 and 707:
Wei«,p.M II andfr; Maimooidefl, Ya
Page 708 and 709:
the Talmud.' But mothers who were w
Page 710 and 711:
to the Temple, when the prescribed
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needed, nor were thej included in,
Page 714 and 715:
more intricate.* The substitution *
Page 716 and 717:
needlessly disclosing the character
Page 718 and 719:
which led up from the Court of the
Page 720 and 721:
platform on which they com- monly w
Page 722 and 723:
the record of which is the more pre
Page 724 and 725:
199 OHAF. vn him; and by that same
Page 726 and 727:
sorrow would pierce the Mother's he
Page 728 and 729:
ever present to the heart of the be
Page 730 and 731:
p. 181 ft, end; 99, E.lT9a, neslSan
Page 732 and 733:
n THE VISIT AND HOMAGE OF THE MAGI,
Page 734 and 735:
contrast. I have purposely abstaine
Page 736 and 737:
with the birth of a Jewish king. '
Page 738 and 739:
* Comp. the account of this Jewish
Page 740 and 741:
to understand, that the whole city
Page 742 and 743:
long interval was supposed to inter
Page 744 and 745:
generally conjoined the so-called *
Page 746 and 747:
enderings, which at the time of St.
Page 748 and 749:
(Jndg. vi 16); oomp. also would, it
Page 750 and 751:
narrative, they had not seen of lat
Page 752 and 753:
more serious divergence in the latt
Page 754 and 755:
legendary basis could be assigned t
Page 756 and 757:
Infknt-Hoikie. OHiP Indeed, so fkr
Page 758 and 759:
' Keim (Jesn von Nazara, i. 2, p. 3
Page 760 and 761:
• flIudbbiiLi. XbedK. 16 • tSlu
Page 762 and 763:
passage in the Cosmosf Bngl. transl
Page 764 and 765:
to the other were 91 days 7^ hours.
Page 766 and 767:
to us not only reliable, but embodi
Page 768 and 769:
•JeUintk, Beklkhi mdnub, £MO.m.i
Page 770 and 771:
unnecessary here to present the lit
Page 772 and 773:
ezpectfknqjr aboye de&d#ibed —foi
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do not apply either to the ▼iew p
Page 776 and 777:
designs; nor yet that the Infant-Sa
Page 778 and 779:
ItUKDSR OF THE INNOCENTS^ AND FLIGH
Page 780 and 781:
ut. What did the prophecy —^mean
Page 782 and 783:
sense. CHAPTER IX. 9SB GHILD-UrB IN
Page 784 and 785:
HgieUBiidnatik'lieksr Edelrinn/ (Le
Page 786 and 787:
lurid back-ground to the m * the In
Page 788 and 789:
was named king, and, in case of his
Page 790 and 791:
of the Rabbis not to attach any ser
Page 792 and 793:
y their fellow-religionists in the
Page 794 and 795:
etomed to Palestine. The first inte
Page 796 and 797:
I We gather this from the expressio
Page 798 and 799:
tti.18 k So in Bar. B.76 the life i
Page 800 and 801:
NeUer^^ bear in popular parlance, a
Page 802 and 803:
Judseans, and the active pursuits t
Page 804 and 805:
this or the next world. No Hindoo f
Page 806 and 807:
(Erub. 99 a, line 11 from bottom).
Page 808 and 809:
eligious observances their practice
Page 810 and 811:
from it are recorded. Thus, a woman
Page 812 and 813:
thirty years of Human Life, that th
Page 814 and 815:
are said to have inclined towards m
Page 816 and 817:
aldachino), and * to good works ;'
Page 818 and 819:
a portion of the dough from the bre
Page 820 and 821:
of the present, and still more of t
Page 822 and 823:
them a continuous succession of nob
Page 824 and 825:
their swaddlingK^lothes . . . train
Page 826 and 827:
child was sent to school.® There c
Page 828 and 829:
teaching, or the subjects of study,
Page 830 and 831:
BOOK to gentleness, even when bitte
Page 832 and 833:
Holy Scriptures, and b 1 iCftoa L t
Page 834 and 835:
History, would not only be pre-Bunx
Page 836 and 837:
would not have spoken what Dr. Geik
Page 838 and 839:
always appealed to the Scriptures i
Page 840 and 841:
(St. Loke ii 41-62.) Once only is t
Page 842 and 843:
obyiovisly FROM BETHLEHEM TO JORDAN
Page 844 and 845:
probably, not so much to opposition
Page 846 and 847:
popular resistance to the measure o
Page 848 and 849:
prevailed in the irt^ronghold of th
Page 850 and 851:
een related in another connection.
Page 852 and 853:
persuade the people to submission t
Page 854 and 855:
man, whose Either and brother in th
Page 856 and 857:
the Emperor was intermitted, which
Page 858 and 859:
however often changed—were chosen
Page 860 and 861:
But if Joazar had succeeded with th
Page 862 and 863:
n Jewish war of independence.^ Of s
Page 864 and 865:
otherwise to set their most sacred
Page 866 and 867:
would supply. But on this subject,
Page 868 and 869:
~ ' lofty walls were pierced by mas
Page 870 and 871:
* Court of the Gentiles,' or what t
Page 872 and 873:
the west side seem to have been of
Page 874 and 875:
concealed the entrance to the Most
Page 876 and 877:
festive sacrifice (or Chagigah) off
Page 878 and 879:
tractate Moed K. (oomp. also Chag.
Page 880 and 881:
lecturing Rabbis, and at least some
Page 882 and 883:
great Hillel obtained his rank as c
Page 884 and 885:
' According to Jcr. Ab. Z. 44
Page 886 and 887:
came to EQs parents as a fresh surp
Page 888 and 889:
BOOK subsidiary reasons may once mo
Page 890 and 891:
1. Home. Jewish Home-Life, especial
Page 892 and 893:
Passing over Joses or Joseph, of wh
Page 894 and 895:
25 as indicating four women enter u
Page 896 and 897:
observance of the Law.^ There was n
Page 898 and 899:
egard to education and and quoted t
Page 900 and 901:
and the hopeful, even in those who
Page 902 and 903:
literally true, and cast their ligh
Page 904 and 905:
CJBSAB AND UHBBB THS PONTiriCATI or
Page 906 and 907:
BOOK the histoiy of John the Baptis
Page 908 and 909:
the time of Augustus, more than two
Page 910 and 911:
That, under such conditions, all re
Page 912 and 913:
of their vilest lusts, were deified
Page 914 and 915:
Nnmennis and terrible instances of
Page 916 and 917:
feature of ancient Roman society. O
Page 918 and 919:
should it ever appear on earth; Tac
Page 920 and 921:
iefly indicated.* . The lattier, as
Page 922 and 923:
oliief religions office divided bet
Page 924 and 925:
uncleanness, for some time deterred
Page 926 and 927:
Philo, no one throughout the Empire
Page 928 and 929:
appeared to preach the near Advent
Page 930 and 931:
* The Procurators were Imperial fin
Page 932 and 933:
«8I.Luke ilLt • 81. John i. 18 '
Page 934 and 935:
to give such a gmndiose title to th
Page 936 and 937:
and by the new OHAP. symbolio rite,
Page 938 and 939:
(earners hair) raiment.' This seems
Page 940 and 941:
ideas especially did this Kingdom o
Page 942 and 943:
According to the Rabbinic views of
Page 944 and 945:
the end of days,' • and * the end
Page 946 and 947:
meantime, snffioe it, that Provldei
Page 948 and 949:
wby, h^ t^ ooDeetKn of Scriptore pa
Page 950 and 951:
iMidr.onl Sam. Till 7. Comp. also e
Page 952 and 953:
writers).* * The Kingdoni of God/ o
Page 954 and 955:
and about the Net (St. Matt. jdh. 8
Page 956 and 957:
pevfeded in the world to come,^ Thu
Page 958 and 959:
« JU in the following twenty-four
Page 960 and 961:
passages. 'The merits of the ** drs
Page 962 and 963:
lies, and these exclusively from th
Page 964 and 965:
closely connected in their thoughts
Page 966 and 967:
of water no preposition is used, as
Page 968 and 969:
defilement, corresponding to that o
Page 970 and 971:
' For a full discussion of the ques
Page 972 and 973:
u of the Talmad there are some very
Page 974 and 975:
heathen soldier, met here as on com
Page 976 and 977:
), * Comp. 1 Sam. zv. 22; Ps. zL 6-
Page 978 and 979:
circumstances more hopeless than an
Page 980 and 981:
his self-estimate, discarding all c
Page 982 and 983:
numerically => ni);
Page 984 and 985:
Bethany Q the house of shipping*)
Page 986 and 987:
■ It is one of the merits of Lieu
Page 988 and 989:
include a bold denial of the fact o
Page 990 and 991:
' It would occupy too much space to
Page 992 and 993:
to Nazareth, and in willing subject
Page 994 and 995:
usiness of Hifl Father's House. In
Page 996 and 997:
two met—^probaUy foir the first t
Page 998 and 999:
genoe between St. John and the Syno
Page 1000 and 1001:
Nazareth. The others were now the f
Page 1002 and 1003:
testimony to it. As the prayer of J
Page 1004 and 1005:
Jesus' Messianic work. And so the B
Page 1006 and 1007:
Jesus the descent of the Holy |^^Jg
Page 1008 and 1009:
that among the Jews the Holy Spirit
Page 1010 and 1011:
Abhoth vi. 2, where it is impossibl
Page 1012 and 1013:
quotation is ^ incomplete, omitting
Page 1014 and 1015:
iSbfRo, who is described hi Babbini
Page 1016 and 1017:
Heaven, to the utter forsakenness,
Page 1018 and 1019:
Biblical teaching, and even the psy
Page 1020 and 1021:
elevate a man to dignity till He ha
Page 1022 and 1023:
Warsh. (and differently but not les
Page 1024 and 1025:
23.' One more quotation from the BO
Page 1026 and 1027:
enewer and perfecter. And as such t
Page 1028 and 1029:
PikizTitt. might dwell among them.'
Page 1030 and 1031:
grand into a series of modem platit
Page 1032 and 1033:
distinction does not seem of quite
Page 1034 and 1035:
19, 25, 30 ; xxvi. 41; St. « U. s.
Page 1036 and 1037:
can take active part in the scene a
Page 1038 and 1039:
^st. Jam« < onr concupiscence ^ ha
Page 1040 and 1041:
absolute submission to the Will of
Page 1042 and 1043:
Before proceeding, a few sentences
Page 1044 and 1045:
possession of the Holy Ghost, and i
Page 1046 and 1047:
imply some human shrinking on used
Page 1048 and 1049:
He was to establish the Kingdom of
Page 1050 and 1051:
suffering—^helpless, hopeless suf
Page 1052 and 1053:
was under the dazzling light of tem
Page 1054 and 1055:
wilderness; the spirit B Devil now
Page 1056 and 1057:
3an I agree with Delitzsch, that Se
Page 1058 and 1059:
Jesus not only is not overcome, but
Page 1060 and 1061:
seems to widen as He gazes; and mor
Page 1062 and 1063:
VOL.1. X BOOK It is to become the K
Page 1064 and 1065:
good pleasure. They had been all ov
Page 1066 and 1067:
the sheltering folds of His mantle,
Page 1068 and 1069:
an ordinary movement, nor in connec
Page 1070 and 1071:
ungrounded; the latter at least pro
Page 1072 and 1073:
lii. 7, Aa And with this the charac
Page 1074 and 1075:
entertained.^ Our sources of inform
Page 1076 and 1077:
comparatively small, numbering only
Page 1078 and 1079:
10. 6, 6; xviL 2. 4; xviii. 1. 2, 3
Page 1080 and 1081:
here to repeat the well-known descr
Page 1082 and 1083:
" Comp. the suggestion as to the si
Page 1084 and 1085:
and rationalistic tendencies; inten
Page 1086 and 1087:
e, free rationality. Practically, t
Page 1088 and 1089:
Law of Moses was absolutely necessa
Page 1090 and 1091:
punishable than against the words o
Page 1092 and 1093:
The subject is discussed at length
Page 1094 and 1095:
what the Jewish Angelology was, one
Page 1096 and 1097:
marriage with the espotuffd wife of
Page 1098 and 1099:
will of man was (Ântzriu • . IS
Page 1100 and 1101:
BOOK Moses and Aaron ? Gk>d wonld h
Page 1102 and 1103:
YomA88» would be helped of God.®
Page 1104 and 1105: juxtaposition of two propositions e
Page 1106 and 1107: preparing the ashes of the Bed Heif
Page 1108 and 1109: Levitically clean animals which had
Page 1110 and 1111: and Services.' off the willow-branc
Page 1112 and 1113: daughter and granddaughter should s
Page 1114 and 1115: the Sadducees represented the civil
Page 1116 and 1117: * Tseduqim and Tsadduqim mark dif f
Page 1118 and 1119: xxzia SS • ground that they were
Page 1120 and 1121: diffieultj in the diajxgQ of HI the
Page 1122 and 1123: ' Such by-names, by a play on a wor
Page 1124 and 1125: of the Essenes on purification, and
Page 1126 and 1127: analogy between Essenism and the te
Page 1128 and 1129: Before stating our conclusions as t
Page 1130 and 1131: Wct. 9t Clv» Biogr., VOL ii. 82 OH
Page 1132 and 1133: small party among them, repudiated
Page 1134 and 1135: lustration of a bath. Before admiss
Page 1136 and 1137: * I venture to think that even Bish
Page 1138 and 1139: ethical ordinances, such as the rep
Page 1140 and 1141: parents, and were charitable to all
Page 1142 and 1143: Essene cures were magical, and thei
Page 1144 and 1145: from all around that their very con
Page 1146 and 1147: simply to refer rêrs tQ ttM 9¥Mi9
Page 1148 and 1149: are equivalents, as admittedly are
Page 1150 and 1151: confirmed. It has already been said
Page 1152 and 1153: ' The practice of beginning prayers
Page 1156 and 1157: the Scriptures, or of the Babbis (J
Page 1158 and 1159: (St. John i. 15-51.y BOOK The forty
Page 1160 and 1161: THE ISAIAH-PREAOHINQ OF JOHN. d87 C
Page 1162 and 1163: In his announcement of the Kingdom,
Page 1164 and 1165: This also explains how the greatest
Page 1166 and 1167: eference here. It may not be in the
Page 1168 and 1169: shelter of that great Bock over whi
Page 1170 and 1171: conviction; the first by what he ha
Page 1172 and 1173: lattxru. reception of him by the Je
Page 1174 and 1175: people, implied a change in this re
Page 1176 and 1177: come to minister to Jesus in body a
Page 1178 and 1179: Jesus. Yet, while regarding his wor
Page 1180 and 1181: the more significant, that it dates
Page 1182 and 1183: K further proof were required that,
Page 1184 and 1185: The motives which brought Jesus bac
Page 1186 and 1187: the Jewish Sabbatih, could not have
Page 1188 and 1189: formed the surroundings of an ordin
Page 1190 and 1191: elicited a reply so simple, 60 real
Page 1192 and 1193: and see' is among the most oonmion
Page 1194 and 1195: all that followed in His own minist
Page 1196 and 1197: emained for quite another period. A
Page 1198 and 1199: changed the name of Jacob into Isra
Page 1200 and 1201: might well be that f***" Philip had
Page 1202 and 1203: m ^7. W. oomp. the M'oros to Peter
Page 1204 and 1205:
of Telamyon' *—wasad
Page 1206 and 1207:
was the outcome of the Tempti^-tion
Page 1208 and 1209:
was needful for them that He should
Page 1210 and 1211:
he pointed vvith a marriage-feast,
Page 1212 and 1213:
the funeral march. It was specially
Page 1214 and 1215:
AA BOOK that of' betrothal' (Ervsiu
Page 1216 and 1217:
idegroom undertook to work for her,
Page 1218 and 1219:
marriage-supper began—the cup bei
Page 1220 and 1221:
and even dubious jokes, on the part
Page 1222 and 1223:
though we can only imagine what the
Page 1224 and 1225:
misapprehensive question of ^" His
Page 1226 and 1227:
in all the Mishnah, and consists of
Page 1228 and 1229:
know that the term metretes (A.V. ^
Page 1230 and 1231:
z. 1). In Taday. L 2 thej are expre
Page 1232 and 1233:
miracle-monger than of the Christ o
Page 1234 and 1235:
duties, without even the faintest a
Page 1236 and 1237:
the objection of Strauu the opposit
Page 1238 and 1239:
I must be about My Father's busines
Page 1240 and 1241:
And Mary did not, and yet she did,
Page 1242 and 1243:
pointing to the deeper and higher t
Page 1244 and 1245:
ought it as a present, and at the f
Page 1246 and 1247:
proclaimed another and a higher tha
Page 1248 and 1249:
Jesus * went with Him, or followed
Page 1250 and 1251:
only St. Matt. i. 26 and St. Luke i
Page 1252 and 1253:
country—notably of the plain of G
Page 1254 and 1255:
sudden storms, the deep blue lake,
Page 1256 and 1257:
aptized in the early winter followi
Page 1258 and 1259:
their payment of Temple-tribute wou
Page 1260 and 1261:
tribute (except priests) were liabl
Page 1262 and 1263:
exact equivalent. Cassel oomputes i
Page 1264 and 1265:
counterfoils, which respectively in
Page 1266 and 1267:
circnmstance, that a certain m teac
Page 1268 and 1269:
had ' thus desolated the House of G
Page 1270 and 1271:
the money-changers, and who were th
Page 1272 and 1273:
BOOK Baba ben Buta (as above quoted
Page 1274 and 1275:
not actually pronounced. All this h
Page 1276 and 1277:
nefarious traffic, had been made a
Page 1278 and 1279:
and overthrew their tables.' His Pr
Page 1280 and 1281:
* Canon Westoott calls attention to
Page 1282 and 1283:
succeed : He shall triumph. As on t
Page 1284 and 1285:
781, he would not have said * forty
Page 1286 and 1287:
zeal of Thine house eateth me up.'*
Page 1288 and 1289:
evening. But before that—before t
Page 1290 and 1291:
stirred by a strange impulse, * the
Page 1292 and 1293:
New Testament constitutes to modem
Page 1294 and 1295:
which Jesus did ! In thinking of th
Page 1296 and 1297:
had first taught him. It is, at any
Page 1298 and 1299:
Talmud among the disciples of Jesus
Page 1300 and 1301:
he should have omitted it. To us, o
Page 1302 and 1303:
we refer, part of what either Jesus
Page 1304 and 1305:
whence alone that ^ Kingdom' -could
Page 1306 and 1307:
that persons in certain circumstanc
Page 1308 and 1309:
22 a, 62 a; 97 a and b ; Bekhor. 47
Page 1310 and 1311:
so it ever is with us also, when, l
Page 1312 and 1313:
passed alike his experience and his
Page 1314 and 1315:
îoodemus uow understood in some pi
Page 1316 and 1317:
faith and hope. Before this symbol,
Page 1318 and 1319:
serpent which brought death, the dy
Page 1320 and 1321:
* And Moses made a serpent of brass
Page 1322 and 1323:
CHAPTER Vn. or JUDJU AHD THBOUOH SA
Page 1324 and 1325:
Baptism, which was only introduced
Page 1326 and 1327:
does it seem of much importance, si
Page 1328 and 1329:
BOOK frenzy of enthusiasin—^he ha
Page 1330 and 1331:
efusal of His Messianic claims in t
Page 1332 and 1333:
that the machinations of the Pharis
Page 1334 and 1335:
BOOK Herod's suspicious fear of Joh
Page 1336 and 1337:
•A^ntzz. 6.1 ' Ant. x\'iii. 5. 2
Page 1338 and 1339:
have been unduly exaggerated by mod
Page 1340 and 1341:
zxidT. 8, 9; ' I cannot agree with
Page 1342 and 1343:
placed them in close juxtaposition.
Page 1344 and 1345:
lar. ii. p. 120. {Herzoff'i Eeal-En
Page 1346 and 1347:
(Antigonus). Only three years after
Page 1348 and 1349:
m • Aooording to /m. Ant. xii. 6.
Page 1350 and 1351:
important, and as the religious cap
Page 1352 and 1353:
ounded by the Jordan; and on the we
Page 1354 and 1355:
Pentateuch, the real reference is s
Page 1356 and 1357:
treated as heathens, and • jer. A
Page 1358 and 1359:
this instance to adopt his view, ex
Page 1360 and 1361:
observance of it lasted as long as
Page 1362 and 1363:
under certain conditions, even thei
Page 1364 and 1365:
the literature of the Samaritans of
Page 1366 and 1367:
to them T/^^'^^ would be more diffi
Page 1368 and 1369:
Joseph,* which Jacob had bought fro
Page 1370 and 1371:
wall of the " * northern extension
Page 1372 and 1373:
emerged into the rich Plain of Sama
Page 1374 and 1375:
of Christ allowed the purchase of f
Page 1376 and 1377:
* ItisveiycharacteristiowheHiSailtf
Page 1378 and 1379:
And still others rise, as we think
Page 1380 and 1381:
disciples (probably with the except
Page 1382 and 1383:
* 1^ v-hict^. wifr a?^ to uDdentand
Page 1384 and 1385:
Him were away.* Even if He had not
Page 1386 and 1387:
m the Evangelist explanatively adds
Page 1388 and 1389:
answer. * How is it ?' In this, tha
Page 1390 and 1391:
Whom all matter and spirit lives, W
Page 1392 and 1393:
threshold of still higher tmtli. It
Page 1394 and 1395:
Rabbinic references will find them
Page 1396 and 1397:
not as we teach. And thus He reache
Page 1398 and 1399:
the Saviour so unexpectedly laid op
Page 1400 and 1401:
" < capable, the Saviour now asked
Page 1402 and 1403:
theory has failed in suggesting any
Page 1404 and 1405:
about which she might have only ver
Page 1406 and 1407:
CHAP. vin But here was an undoubted
Page 1408 and 1409:
not be uttered. And she who heard,
Page 1410 and 1411:
eceiye what often must remain long
Page 1412 and 1413:
explanation of the writer. Wetteott
Page 1414 and 1415:
Kingdom as they expected was still
Page 1416 and 1417:
m FROM JORDAN TO THE MOUNT OF TKANS
Page 1418 and 1419:
days. And many more believed becaus
Page 1420 and 1421:
*22 FROM JORDAN TO THE MOUNT OF TRA
Page 1422 and 1423:
the external succession of events,
Page 1424 and 1425:
went to Nazareth,^ and that therefo
Page 1426 and 1427:
the son of one of Herod Antipas's o
Page 1428 and 1429:
least, what a devout Jew might deem
Page 1430 and 1431:
eoeptiveness, as it may be called,
Page 1432 and 1433:
perfected.^ And when both ' he and
Page 1434 and 1435:
and more decidedly Tkeopki-Ing, Bvt
Page 1436 and 1437:
last hypotheses are discarded. But,
Page 1438 and 1439:
There are other drcnmstances in thi
Page 1440 and 1441:
that, as they spoke in the evening,
Page 1442 and 1443:
Christ in the teaching of the court
Page 1444 and 1445:
iheopaevstiCj of Divine breathing a
Page 1446 and 1447:
on His ear. How different they had
Page 1448 and 1449:
not only ground ^bfass. Zeit u. Abs
Page 1450 and 1451:
would become absolutely requwte. He
Page 1452 and 1453:
guming • have been previously exp
Page 1454 and 1455:
in Palestine, and, lastly, tiiat th
Page 1456 and 1457:
leisure lor a thing. WW BOOK worshi
Page 1458 and 1459:
iTttfc ^ to the Ark.® Here two pil
Page 1460 and 1461:
We can now, with the help given by
Page 1462 and 1463:
the women's gallery to have risen.
Page 1464 and 1465:
its services would not only involve
Page 1466 and 1467:
things are lawful, and who, indeed,
Page 1468 and 1469:
the (^ddoah. the wine. It is needle
Page 1470 and 1471:
Keneseth. lliese are the rulers (Pa
Page 1472 and 1473:
and, as this was not conducted by r
Page 1474 and 1475:
God, and with much overflowing pity
Page 1476 and 1477:
* True it is that Thou art Jehovah,
Page 1478 and 1479:
the dead; in Thine abundant pity Th
Page 1480 and 1481:
* There is even doubt, whether the
Page 1482 and 1483:
at all seasons, evening, and mornin
Page 1484 and 1485:
THE BENEDICTION. 448 own, either fi
Page 1486 and 1487:
come for the reading of portions fr
Page 1488 and 1489:
^j- ' lectionary occupied three * o
Page 1490 and 1491:
Prophets,* the so-called Hwphtarah?
Page 1492 and 1493:
valedictoiy discourse, called J^kUt
Page 1494 and 1495:
course, select him for the purpose.
Page 1496 and 1497:
and besieged, bnl • BooL ix. 1ft
Page 1498 and 1499:
That this practice, and the absolut
Page 1500 and 1501:
while women filled the gallery.* On
Page 1502 and 1503:
instance of popular wit is the foll
Page 1504 and 1505:
to the next, so producing a diGEere
Page 1506 and 1507:
'See J^nzt Gottesd. Vortr. p. 352,
Page 1508 and 1509:
sentence, generally under three hea
Page 1510 and 1511:
who lived 127 years' (Ber. B. 58).
Page 1512 and 1513:
But it is certainly not the human a
Page 1514 and 1515:
scene. We take it for granted, that
Page 1516 and 1517:
which were regarded as, in tiie str
Page 1518 and 1519:
other Sabbath or festive day. In th
Page 1520 and 1521:
proximity • the two passages whic
Page 1522 and 1523:
insertion of the clause: ' to heal
Page 1524 and 1525:
eye was fastened on Him with hungry
Page 1526 and 1527:
They had heard, and now they would
Page 1528 and 1529:
y pointing to those two Old Testame
Page 1530 and 1531:
Yalkut on 1 Kings zvi., vol. ii. p.
Page 1532 and 1533:
souls would fill the Gospel-net. Ca
Page 1534 and 1535:
narrative A, Christ is without disc
Page 1536 and 1537:
winter's darkness, and those who Ji
Page 1538 and 1539:
came the new knowledge of what was
Page 1540 and 1541:
ject see also Surenhunvt^ n. s., p.
Page 1542 and 1543:
centre of action, the disciples had
Page 1544 and 1545:
iefoess of the notices of His first
Page 1546 and 1547:
TRANSJIGURATION. BOOK had passed on
Page 1548 and 1549:
A^yaiha^ * House of Healing.' But a
Page 1550 and 1551:
peculiarly painful exhibition of hu
Page 1552 and 1553:
y the ancient Babylonians. chapter.
Page 1554 and 1555:
understand, what feelings must have
Page 1556 and 1557:
perceptions, as were the respective
Page 1558 and 1559:
things, while around them were suff
Page 1560 and 1561:
our Lord's history. And, therefore,
Page 1562 and 1563:
people in their misery, and in thei
Page 1564 and 1565:
histcny is the entire spontaneity o
Page 1566 and 1567:
say. We know it not, but we cannot
Page 1568 and 1569:
would know, not Him Who had made wh
Page 1570 and 1571:
dually and personally: that the man
Page 1572 and 1573:
lessed the Sabbath day, and haUowed
Page 1574 and 1575:
CHAPTER XTTT. BT TBI BMk OF OALILIB
Page 1576 and 1577:
Gospels must be carefully pieced to
Page 1578 and 1579:
they are in êason, discern a pecul
Page 1580 and 1581:
idea of life b^ die LakfT of Gallic
Page 1582 and 1583:
visit to the UnknownPeast, the Mess
Page 1584 and 1585:
first fruits of His Ministry. It is
Page 1586 and 1587:
what He spake from the Mount, or t
Page 1588 and 1589:
could see through the intervening w
Page 1590 and 1591:
xm * We would call special attentio
Page 1592 and 1593:
took place immediately after the re
Page 1594 and 1595:
Vii. 28 peruse the Biblical narrati
Page 1596 and 1597:
spirit, or the spirit of an unclean
Page 1598 and 1599:
« St. Matt. X71L21; oomp. also xii
Page 1600 and 1601:
The same view underlies His reproof
Page 1602 and 1603:
farther, and say, that the two stat
Page 1604 and 1605:
acts at his bidding. thing like dem
Page 1606 and 1607:
state can, therefore, no more affec
Page 1608 and 1609:
evidence goes, demoniac influence h
Page 1610 and 1611:
^^^^ But, in our view, it is of the
Page 1612 and 1613:
destroy the works of the Devil. His
Page 1614 and 1615:
stupor and confusion of astonishmen
Page 1616 and 1617:
BOOK thought of Jewish magical cure
Page 1618 and 1619:
place in the house of their neighbo
Page 1620 and 1621:
conveys the infinite potentiality o
Page 1622 and 1623:
cxpiess my dissent from those who w
Page 1624 and 1625:
equally convincing would have reach
Page 1626 and 1627:
final departure, so far as concerne
Page 1628 and 1629:
succession of events is here accura
Page 1630 and 1631:
Testament marked as moral death, by
Page 1632 and 1633:
m secondarily a sanitary, view of t
Page 1634 and 1635:
old Rationalists-^-which Strauss ha
Page 1636 and 1637:
of this namk tive,* when he was dri
Page 1638 and 1639:
designated Ahhoth hattumeoth —' f
Page 1640 and 1641:
In tiie elaborate code of defilemen
Page 1642 and 1643:
P*>
Page 1644 and 1645:
hid themselves or ran away.® * To
Page 1646 and 1647:
(Vayylkr^ Qr ^^y 17 i Vi^ku^ Word H
Page 1648 and 1649:
every quarter. And in that withdraw
Page 1650 and 1651:
fulfilment. But there is something
Page 1652 and 1653:
of impurity, being described in Miq
Page 1654 and 1655:
XVI is recorded than the healing of
Page 1656 and 1657:
HI of St. John's Gospel, at least f
Page 1658 and 1659:
which we have arranged the events,
Page 1660 and 1661:
part of the discourse in which Chns
Page 1662 and 1663:
crowd, which would soon become forg
Page 1664 and 1665:
accommodation for ' Peter and his w
Page 1666 and 1667:
• BalMi Metf, •' '' , V.S All t
Page 1668 and 1669:
same conviction, but with it weighe
Page 1670 and 1671:
exceeded aught that had been witnes
Page 1672 and 1673:
more of underlying truth, and would
Page 1674 and 1675:
Christ not only presented the deepe
Page 1676 and 1677:
h, at the bottom) : thoughts is reg
Page 1678 and 1679:
praised Him! ' And the remainder of
Page 1680 and 1681:
work ; or, taking a wider view, the
Page 1682 and 1683:
Physician, while it gives some insi
Page 1684 and 1685:
was traceable to inward dereliction
Page 1686 and 1687:
the * evil impulse,' and and in man
Page 1688 and 1689:
the Law;' and, when it in is lost,
Page 1690 and 1691:
sins. In truth, Rabbinism knew noth
Page 1692 and 1693:
But the nature of repentance has ye
Page 1694 and 1695:
the penitent are painfully illustra
Page 1696 and 1697:
tion, so that every one who had sto
Page 1698 and 1699:
insisted on, for the sake of en- of
Page 1700 and 1701:
commandments.' Then both he and his
Page 1702 and 1703:
is no need to suppose ihat it took
Page 1704 and 1705:
• 8miii.48«* disciples of Jesus,
Page 1706 and 1707:
erge$ Q sons of thunder ') for Bene
Page 1708 and 1709:
eing judges or witnesses, it was, a
Page 1710 and 1711:
If this offeted nUihy opportunities
Page 1712 and 1713:
another, wid very inferior, animal
Page 1714 and 1715:
oi good Mets. Tiii. works. The son
Page 1716 and 1717:
out, by the narrow, harsh uncharita
Page 1718 and 1719:
nearer to Matthew. For, the great o
Page 1720 and 1721:
Prophet of Nazareth. And it was cha
Page 1722 and 1723:
in hodth ^ of a pfajacian, hot tker
Page 1724 and 1725:
Cntyî HT)' Bfêtime« the formula
Page 1726 and 1727:
great, that we must forego all hope
Page 1728 and 1729:
which, howerer, we wonld not derive
Page 1730 and 1731:
of its members. And yet, as we reme
Page 1732 and 1733:
•St Lake VLIS HBB SEBXON ON THE M
Page 1734 and 1735:
commentation in this chapter. ' It
Page 1736 and 1737:
the cool of the evening, amidst the
Page 1738 and 1739:
propelled through valves that are d
Page 1740 and 1741:
even in aooordanoe with the traditi
Page 1742 and 1743:
and what prospects attach to it, in
Page 1744 and 1745:
was innermost and uppermost in the
Page 1746 and 1747:
teaobiag—what are goal of becomin
Page 1748 and 1749:
opens with ten Beatitudes, which ar
Page 1750 and 1751:
application, such as the Scribes
Page 1752 and 1753:
to God.* And in this lies its conne
Page 1754 and 1755:
in modes of expression current at t
Page 1756 and 1757:
»Yajvft. B. the saying of the grea
Page 1758 and 1759:
the Gentiles by the Noachic command
Page 1760 and 1761:
Nebuchadneaasar, &c. They would the
Page 1762 and 1763:
camalness of view which underlies t
Page 1764 and 1765:
' In Jer. B. Kamma 6 (t, we have th
Page 1766 and 1767:
contrasted with the opposite dispos
Page 1768 and 1769:
the spirit and the manner of prayer
Page 1770 and 1771:
«Ber.s9» of the recorded prayers
Page 1772 and 1773:
story is a fabrication; indeed, the
Page 1774 and 1775:
Jacob*B propoasl to heal Eleazar be
Page 1776 and 1777:
about the danger of those who broke
Page 1778 and 1779:
n •t Terse of Ps. oL; of ^ into ^
Page 1780 and 1781:
measured to us . with the same meas
Page 1782 and 1783:
whose power was such that he could
Page 1784 and 1785:
else the former is like one who put
Page 1786 and 1787:
the Ministry of Jesus, bat with His
Page 1788 and 1789:
* For a discussion of the precise d
Page 1790 and 1791:
psychical framework of His humiliat
Page 1792 and 1793:
difficulties will be encountered in
Page 1794 and 1795:
seem to me little deserving of seri
Page 1796 and 1797:
Old Testament precedent there was n
Page 1798 and 1799:
chiefly recruited from Samaritans a
Page 1800 and 1801:
the times, the place, the very posi
Page 1802 and 1803:
would he, as a Gentile, be barred f
Page 1804 and 1805:
when he sends * friends' to arrest
Page 1806 and 1807:
thrown down (by disease) in metpy.
Page 1808 and 1809:
of the Church, but are liter^ly its
Page 1810 and 1811:
^SLlCatL ▼iiLIS as in Is. xxv. 6,
Page 1812 and 1813:
put in requisition for this great f
Page 1814 and 1815:
heaven,' ® * children of the upper
Page 1816 and 1817:
Miracle. with this idea in Acts vii
Page 1818 and 1819:
was the very ' day after' the heali
Page 1820 and 1821:
Tabor, and ih the far distance to s
Page 1822 and 1823:
TRANSFTGUKATtON. BOOK more stricily
Page 1824 and 1825:
heart to rebellion against absolute
Page 1826 and 1827:
■ MoedK. pensive linen, is of lat
Page 1828 and 1829:
We can follow in spirit the mournfu
Page 1830 and 1831:
0.8 Nidd.S7a •MoedK. 27 ft; Ber.
Page 1832 and 1833:
was not pbserve4 in the buîid of w
Page 1834 and 1835:
perlia{» by tMitpeiM,^ O&At amiddt
Page 1836 and 1837:
ad been accustomed. It must have se
Page 1838 and 1839:
truth of the narrative ? But, after
Page 1840 and 1841:
not tme ? It is an ingenious histor
Page 1842 and 1843:
devising fables.® But they i*ci,J^
Page 1844 and 1845:
But on those who saw this miracle a
Page 1846 and 1847:
may be called the sparingness of de
Page 1848 and 1849:
âticutt labouring,^ formed part, p
Page 1850 and 1851:
Law* (mm Sw)» or to that Heaven' (
Page 1852 and 1853:
only like the completing of the cir
Page 1854 and 1855:
They were all sitting, or rather ^
Page 1856 and 1857:
inconsistent with what we know of t
Page 1858 and 1859:
who sat at meat. But none spake; no
Page 1860 and 1861:
^ Jer.Denud SS6 Ub BOOK spikenard (
Page 1862 and 1863:
hers or the Christ's, were also unu
Page 1864 and 1865:
was; and, if He had known who she w
Page 1866 and 1867:
y children to their parents, that R
Page 1868 and 1869:
eceived but little, she much benefi
Page 1870 and 1871:
t€Oi«. weU as Ps. xxiii 5. ÎBT
Page 1872 and 1873:
peace;' more truly He, ' into peace
Page 1874 and 1875:
events, kindred in purpose, discour
Page 1876 and 1877:
and it is named among the three cit
Page 1878 and 1879:
coins laid on each other like a tow
Page 1880 and 1881:
purification ait onoe snpplies. Of
Page 1882 and 1883:
territoiy of Zebulun the Ckihon (jU
Page 1884 and 1885:
then, iJso, that the healing of the
Page 1886 and 1887:
fidomite god K09. ' I regard St. Ma
Page 1888 and 1889:
Apostles were next appointed, and t
Page 1890 and 1891:
in what Name, He did these deeds ?
Page 1892 and 1893:
:» ^ . r " ^ \ J* ^ ^, fresh manif
Page 1894 and 1895:
foundations of the future Church. B
Page 1896 and 1897:
y fear or affection, would 'Jeûs h
Page 1898 and 1899:
Resurrection. But even before that
Page 1900 and 1901:
• St. ICatt. TU.Sft 30 •TiLie-t
Page 1902 and 1903:
when the fields gave first promise
Page 1904 and 1905:
elationship into bonds to hold the
Page 1906 and 1907:
m ' • • Si. Lake XL14-M; StlUU.
Page 1908 and 1909:
occasioned by some onreceptiveness
Page 1910 and 1911:
the one case, it was intended to ma
Page 1912 and 1913:
our Lord. The general distinction b
Page 1914 and 1915:
illustration. The latter conveys no
Page 1916 and 1917:
old garment,^ about the blind leadi
Page 1918 and 1919:
ut inquired the reason of this nove
Page 1920 and 1921:
interpretation.^ For, irrespective
Page 1922 and 1923:
esult would show), had admitted the
Page 1924 and 1925:
final revelation, to the other the
Page 1926 and 1927:
the rich plain over against Him, wh
Page 1928 and 1929:
misunderstanding it, unless, indeed
Page 1930 and 1931:
19 'tfo^^ 4qw^' -evidently o^ tt^ t
Page 1932 and 1933:
Sower, after the seed has been cast
Page 1934 and 1935:
else it is still further unfolded,
Page 1936 and 1937:
the Hebrew *i|T or K)^t. iinsuper s
Page 1938 and 1939:
of all others, perhaps the most un-
Page 1940 and 1941:
heavenly storehouse, and the tares
Page 1942 and 1943:
of the Mustard-seed this is shown a
Page 1944 and 1945:
the Parable would have been the fin
Page 1946 and 1947:
its branches and ' lodge'— litera
Page 1948 and 1949:
are wholly inapt, being taken from
Page 1950 and 1951:
multitude, most mysterious characte
Page 1952 and 1953:
illustration, alike of the words of
Page 1954 and 1955:
of the Pearl of Great Price—now s
Page 1956 and 1957:
found the treasure, so farfromdaim-
Page 1958 and 1959:
was not sufficient. That net let do
Page 1960 and 1961:
Has not History, in the strange, Cf
Page 1962 and 1963:
Rabbis as>that whi
Page 1964 and 1965:
een the motive, the proposal to wit
Page 1966 and 1967:
y themselves, but not the two in th
Page 1968 and 1969:
Testament: the teach-[*}*l"o*; iDg
Page 1970 and 1971:
characterised the bearing of the Vi
Page 1972 and 1973:
were a sentient being: ' Be silent!
Page 1974 and 1975:
* So literaUj. Wetstein (Babha Mes.
Page 1976 and 1977:
teaching which had preceded this Pa
Page 1978 and 1979:
contrary to the expectation of, the
Page 1980 and 1981:
the calm of the sleeping, and then
Page 1982 and 1983:
On the other hand, the scene gains
Page 1984 and 1985:
shore. The ruins right over st the
Page 1986 and 1987:
subjects. ; B&deker'i (Soein) P&les
Page 1988 and 1989:
tombs, whfle, aoooid- ~ ^ '\ ing to
Page 1990 and 1991:
individuism, and the subjection of
Page 1992 and 1993:
the Pharisees with being the embodi
Page 1994 and 1995:
that after the first formulated cha
Page 1996 and 1997:
» In hia endeavour to represent th
Page 1998 and 1999:
the form in which the Jewish speake
Page 2000 and 2001:
hurtfhl qpiiits'' (of conne m not i
Page 2002 and 2003:
spirits could enter into the swiiie
Page 2004 and 2005:
into Qerasa—into the country roun
Page 2006 and 2007:
BOOK would depart ont of their coas
Page 2008:
Philodemut were natives was, of cou
Page 2011 and 2012:
Jlfl FKOM JORDAN TO THE MOUNT OF TR
Page 2013 and 2014:
the well-known boat that bore the M
Page 2015 and 2016:
child and the duration of the woman
Page 2017 and 2018:
fath^ had not on the prenous day ap
Page 2019 and 2020:
e gathered from a comparison of the
Page 2021 and 2022:
where the laying on of a great Rabb
Page 2023 and 2024:
inl •* Miiblin Mr«. ftVii; (!hul
Page 2025 and 2026:
^'lory of mail was his dress.'*' Th
Page 2027 and 2028:
presumably earlier, wore, firom the
Page 2029 and 2030:
wise used, and which was only speci
Page 2031 and 2032:
'MoedK. 14 « • St. Matt. X. 10,
Page 2033 and 2034:
that it represents the well-known K
Page 2035 and 2036:
passages in which the term occurs c
Page 2037 and 2038:
white.^ But the Targum makes a stro
Page 2039 and 2040:
ordinary, although not in the more
Page 2041 and 2042:
less wanting in clearDcss and defec
Page 2043 and 2044:
pieces of dress to be divided would
Page 2045 and 2046:
upper garment was 7^ dinars, or abo
Page 2047 and 2048:
healing. We can picture her to our
Page 2049 and 2050:
And so it is to us also. As we real
Page 2051 and 2052:
FROM JORDAN TO THE MOUNT OF TRANSFI
Page 2053 and 2054:
orne with her weakness, and in His
Page 2055 and 2056:
women, and musicians, in preparatio
Page 2057 and 2058:
' The word unquestionably means, li
Page 2059 and 2060:
the Gtospd-writers regarded the rai
Page 2061 and 2062:
these two words: Talyetha Qum [Kum]
Page 2063 and 2064:
* The reading which acoordinglj see
Page 2065 and 2066:
only sleep ? With it this other and
Page 2067 and 2068:
to the whole tenour of the narrativ
Page 2069 and 2070:
was a statue in Paneas in commemora
Page 2071 and 2072:
Who hath abolished death, and hath
Page 2073 and 2074:
months before. That His fame had so
Page 2075 and 2076:
now perceive at least one oi the re
Page 2077 and 2078:
engroBsing to allow of much attenti
Page 2079 and 2080:
God and man. Then came that strange
Page 2081 and 2082:
that not abstractly, but as on the
Page 2083 and 2084:
involved in His Fate ? * But the as
Page 2085 and 2086:
asserts its position as to the Pers
Page 2087 and 2088:
• Obmp. come under notice.^ Truly
Page 2089 and 2090:
evident, that tbe predictionB, warn
Page 2091 and 2092:
more fully expresses it, with * pow
Page 2093 and 2094:
make provision ^ for the flesh,' bu
Page 2095 and 2096:
of the staff to hold valuables, or,
Page 2097 and 2098:
injunction, to impart their message
Page 2099 and 2100:
in the Temple: ^ Wist ye not that I
Page 2101 and 2102:
ottom part of His charge to the dis
Page 2103 and 2104:
generaUy offered need not here be r
Page 2105 and 2106:
assurance of such help from above,
Page 2107 and 2108:
Dan. viL 13, a coming in jodgmeot.
Page 2109 and 2110:
8t icatt Parable of the Unthankful
Page 2111 and 2112:
of the Lord as to His Coming were d
Page 2113 and 2114:
preaching among the Jews and in Pal
Page 2115 and 2116:
* Thifl is undoubtedly the correct
Page 2117 and 2118:
•sm1i.74«; allowed, if only it w
Page 2119 and 2120:
v^'ôrnotn 180-X82, CM fBCM MJKDAX
Page 2121 and 2122:
decision was necessary, in the choi
Page 2123 and 2124:
ut the Jews must have become sadly
Page 2125 and 2126:
His contemporaries. Tel^ in even so
Page 2127 and 2128:
service of love to one of the learn
Page 2129 and 2130:
This period of undisturbed activity
Page 2131 and 2132:
* Their mission seems to haye been
Page 2133 and 2134:
the multitude, which he had hithert
Page 2135 and 2136:
therefcMre, of his joy. Hours of do
Page 2137 and 2138:
into, or else that ^non, near Salim
Page 2139 and 2140:
might lead to a rebellion. This cir
Page 2141 and 2142:
»sot.»» who act like Zimri, but
Page 2143 and 2144:
always quite leliable. two and a ha
Page 2145 and 2146:
judgment. ' A rugged line of upturn
Page 2147 and 2148:
the eastern keep or the citadel, on
Page 2149 and 2150:
communing with Qod in the wildernes
Page 2151 and 2152:
BOOK with them? Why feasting, and t
Page 2153 and 2154:
appointed for public fasts, because
Page 2155 and 2156:
questions to all ages. But our Lord
Page 2157 and 2158:
in that of the Ghdilean JdiSnS, is
Page 2159 and 2160:
it of setj steadfast purpose^ " •
Page 2161 and 2162:
was not merely a reformation : all
Page 2163 and 2164:
lay in the don-geon of Machanns; hi
Page 2165 and 2166:
Tbif la b^ tba oorroot raadinff anc
Page 2167 and 2168:
own soul. For mostly all and each o
Page 2169 and 2170:
Chri«t, or frr/m Christ. Thus \'ie
Page 2171 and 2172:
had wavered and almost failed. This
Page 2173 and 2174:
' Negstiye critioi0m oharges St. Lu
Page 2175 and 2176:
ears, let him hear/ Nay, but it was
Page 2177 and 2178:
fellowship which I extended, you wo
Page 2179 and 2180:
Sfl a Hebraism. executed at Machsms
Page 2181 and 2182:
one object she had at heart, which
Page 2183 and 2184:
(n.), the^-danghter of the High-Pri
Page 2185 and 2186:
Antipas, we kuow the second name (A
Page 2187 and 2188:
efore him, claiming that the pledge
Page 2189 and 2190:
those judgments of OBaP. Qod to fol
Page 2191 and 2192:
CHAPTER XXIX. BOOK m Ui.S.f xtULI.1
Page 2193 and 2194:
' The common reading, 'House of /Uh
Page 2195 and 2196:
Gk)spels, no unbiassed historical s
Page 2197 and 2198:
them another meaning than in the te
Page 2199 and 2200:
the great miracle of healing the de
Page 2201 and 2202:
came; work with that unending patie
Page 2203 and 2204:
»3t.Lak0 iz.ll •8L John ^-J FROM
Page 2205 and 2206:
^ ' been a ' need be' for it. This
Page 2207 and 2208:
esntn the period known as ' between
Page 2209 and 2210:
) Jhe expression in St. M«(k vi. 3
Page 2211 and 2212:
For this purpose a small kind of th
Page 2213 and 2214:
unobserved traits in the narrative,
Page 2215 and 2216:
not blestin^ lae A. v. * in ranks.'
Page 2217 and 2218:
store. When they were all filled. H
Page 2219 and 2220:
through the ranks : * This One is t
Page 2221 and 2222:
and the purpose for which He became
Page 2223 and 2224:
difference of opinion among the Jew
Page 2225 and 2226:
ut forms one of a series of similar
Page 2227 and 2228:
terms which this implies—no expla
Page 2229 and 2230:
ather the humanly-Divine aspect of
Page 2231 and 2232:
join them by land, since there was
Page 2233 and 2234:
waters far across. We can almost pi
Page 2235 and 2236:
Lake of Galilee, when the labour of
Page 2237 and 2238:
And now the breeze from the other s
Page 2239 and 2240:
in the boat, intently, fixedly, fea
Page 2241 and 2242:
doubt, but left him, unassured from
Page 2243 and 2244:
would have meant something far deep
Page 2245 and 2246:
circle, with whicb the eyente of th
Page 2247 and 2248:
FOR THB FIRST TOLUME. Page 7, note
Page 2249 and 2250:
which I refrained from giving—are
Page 2251:
not be^ and have been foond caring
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The Life and Times of Jesus the Messiah Vol 1 - Predestination

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