The Life and Times of Jesus the Messiah Vol 1 - Predestination

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to the next, so producing a diGEerent meaning, or giving a new interpretation to a text. Perhaps the strangest method was that of introducing GIreek words and expressions înBer. into the Hebrew, and this not only to give a witty repartee,** bat in illustration of Scripture.* Nay, many instances occur, in which a Hebrew word is, from the similarity of its sound with the Ghreek, retidered as if it were actually Greek, and thus a new meaning isgivra to a passage.' If such licence was taken, it seems a comparatively small thing that a doctrine was derived from a word, a particle, or even a letter. But, as already stated, the great point was to attract the hearers. Parables, stories, allegories, witticisms, strange and foreign words, absurd legends, in short, anything that might startle an audience, was introduced.^ Sometimes a discourse was entirely Haggadic; at ' Even the celebrated B. Eliezer had meaning, thou art the burnt-offering.'
the misfortune that, at a festival, his But the Greek in the former passage is bearart one by one stole out daring the also explained by rendering the * i*>*i^V * sermon (Bez. 15 b). On the other hand, as an Aramaic form of fouca, in which it is said of U. Akiba, although his success oase it would UuKumically mean ' With- as a preacher was veiy varied, that his hold not thy hand from the poor, who is application to Israel of the sufferin£s of like to thee.' Comp. the interesting Job and of his tinal deliverance moved his tractate of Briill (Fremdspr. Redens. p. hearers to tears (Ber. E. 33). 21). A play upon Greek words is also
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THE NEW YORK PUBLIC LIBRARY 627739A
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and quotations for what in modem pa
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the belief of Christians by certain
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intensely, even unto death, as Jesu
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the vehement assertions of partisan
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continuation of those now completed
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Li thus guarding my meaning in the
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But, secondlyy since Jesus of Nazar
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spoke as truly a Jew to the Jews, b
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—but we can, in imagination, ente
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system; others will allegorise, exp
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which Christ has brought—in short
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FEUSFAOE TO THE FIRST EDETION. XVU
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alike in the fundamental direction
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Heaven, and then that it does so co
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continual and earnest labour—and,
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I have written as Apologia pro vitd
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Jnden. Bm%iiner, Br. A. : Targun On
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Bnxtcrf: Exeroitationas. Buxtorf: S
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DeUtueh: Handwerkerleben snr Zeit J
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JBdenkeim: Sketches of Jewish Sodal
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(/NMiim). Franheli Vorstadien in de
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Gîtri De BbfaBoram Lnoto Lvgen-tin
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OMSnmi Description de la Palestine
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Bufmamm : Weissagong n. ErfSllnng;
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Kittoi Cyclopoedia of Biblical Lite
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Zevyaokn : Dispotatio de Jnd. sub C
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MeUri Judaica. Meutehm: Nov. Test e
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PagwuMU : Thesaurus Linguao Sancta.
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SeUmd: Antiqait Saor. voter. Hebr.
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Mos. Becht. Salvador: Bomerherrscha
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Soloweyotyh: Bibel, Talmnd, tu Evan
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Treneh : Notes on the Parables. Tri
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B. Weiu: MatthftusevangeUnm. B. Wei
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WHnteke : Der Jemsalemische Talmiid
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made either by Chapter and Paragrap
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end of each Tractate, and are print
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Ah. 3ar.^ . • The Talmudio Tracta
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the mode of killing meat and kindre
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certain aninteo- tionel tnutfgiefli
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Negaim, on Leprosy. Ntddah^ on fema
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ance. Skehk. • • •> » » iSI
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Pentatenoh. UH^ • • The Talmudi
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Qreek Translation of the Hhle—Cha
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FROM THE MANGER IN BETHLEHEM TO THE
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in the Wildemees • • • . 266
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ZXZIV CONTENTS OF THE FIBST VOLUlfE
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CHAPTER XXL The Woman which was a S
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THE PREPARATION FOR THE GOSPEL: THE
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place where a God-appointed, pure p
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ack upon the sea clefl for them, an
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idden them wait and hope. Their lay
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* Modin, the birthplace of the Macc
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preeenoe and onstomB!' Sixty years
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H. Neatest. Zeitg. p. 95). * Comp.
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contempt for the Hellemsts, and ope
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Jewish settlement. It boBsteA ^ of
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the ftirther return of the exiles,
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26a. Jew. W. L18.8. * Philo ad Oaj.
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attached to it, we know from the ac
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and in Babylonia ; ^ in the former
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literary point of view. Together wi
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But Palestine owed, if possible, a
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Salsjkfai? sti^ was Hillel, the B^b
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expression 9i9a-^xoAia seems to be
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the bead, cosComaryin titosecdnntri
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carried the rich carpets and woven
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' Phih ad Cajum, ed. Frcf. p. 1023.
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applied to Him, would ahnost inevit
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BOOK able to trace deeoent from ihe
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unaffected by Grecian culture and m
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purely secular. That lofty absorpti
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humbler Synagogue, pleased to find
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of their faith, to speak, if there
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coanting^hoose, in the street; in a
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One thing at any rate was quite cer
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which were the types of all outward
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came to be very largely charged wit
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TfiE SElTtJAOlNT AS THE t>£OPt£'S
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where a common woollen wrap, which
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The Greek version, like the Targum
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cianism by ttace into Palestine, th
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additions apparently * Meg. l deriv
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KHh Lehrb. d. hist. kr. Einl. d. A.
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when he set himself to a similar tr
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lief. p. xfil TEXT, ORDER, AND OHAR
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used we can only conjecture. It dif
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« TlMVBiialsoaoiixioiiflOQErefpoii
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is made to banish all anthropomorph
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Ueberaets. d Bibel). But these, how
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ayatioai and allegorical meaning. O
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manuscripts, and persons qualified
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heathens seem to have taken part.^
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Judaism. Some intermediate stage mu
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' Oomp. 9 ITaccTiia- •Oh.TiiSS-
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afterwards set forth, in that of Pl
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htljy we have* a Stoical enumeratio
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connect their Greek philosophers wi
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already been made.^ Here the wildes
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Similarity of expressions, or even
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Hellenist Jew of Alexandria,^ sough
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88 b, where controversy need not be
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theologumena into a compact, if not
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up the key-note struck in the proph
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in exactly the same sense as in lat
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Erythraean, which had predicted the
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forma which they had learned from h
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and the Stoics. The gatherings of t
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To begin with the former: the liter
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meaning which it bore in the Greek,
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Siegfried. Bat only a bare statemen
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language, so as to preserve the gre
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there is the curious symbolical der
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etween God and matter, it was impos
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designates Qoi as Maqom —Hhe plac
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J^dfmmd, Beauty, Trivrnph^ PraUe, I
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Testament teaching, this part of Ph
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'LOQCa* 47 TaJmwd} It is that of th
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in prophecy, sajring. Fear not, ikb
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whose inaugural dissertation, * De
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that, as our present Hebrew text of
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may be men« tioned: Moffhmim, Anth
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Melchisedek, the priest of the most
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BOOK not typical facts; they point
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Philo, however, ascribes also to Qo
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Like Plato and the Stoics, Philo re
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from the words (Gen. ii. 4). centur
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learned the doctrine of original si
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onr trans- gressions,** and so on
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the spring of all sin. The grand ta
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Esdias (our Apocryphal 2 Ksdras) vl
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Apostolic eye-witnesses and ministe
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the question of the authorship and
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world, so fiir as Jewish Hellenism
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• Si. John XiT.M plement, of the
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with the fourth Gospel. ' The stude
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of study, nor by wearing discipline
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including the floating part of it
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coast of Asia and Afiica. Quite thi
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elements among the people, combinin
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enjoy a comfortable dinner of fresh
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ss^nsa FOPtTLATtaif of alexahdbll ^
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grain was now in th^ hands, and the
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outward appearance nor in all its i
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from a diain of Um oan d leeti o k
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held this post. If we may judge of
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millionaire. The gold and silver wi
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w6re covered, which led into the Te
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Greeks. These were the people who b
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his subjection fM^'irJT' to Rome, n
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Materialism could bring against the
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what passed around, but with marked
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wanderers found their way to the ca
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outdo their grosi licentiousness.*
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swear, is a oomiption of Aneeki El
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oken stones, we can understand how
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again read the names of the Archons
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orator only meant to mak^ a poin^ t
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that was distributed, which their r
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imposture upon Fulvia, a noble Roma
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tribunals of the cities in which th
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the Gentiles,' with marble screen b
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and to obtain for it a charter of c
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interest in what gave its greatness
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they may not have had conveniences
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only of the phylacteries on the arm
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^prothrei in work or trial. For, de
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Flaoc. ii j>. 634. Temple was in th
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was in regard to the return of the
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earth might be CHAP. destroyed, but
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een made. The two earliest of them,
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find an explanation for Zech. xii.
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upon Mount Zion, from everlasting t
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there are so few who ' ' ^ are save
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silence on that point, or J"" ^ rat
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much better than themselves. Then,
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46-47(ed. Fritwche, p. 609). These
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intercourse between man and man, we
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• Ber.B.! actually been created,
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and realise what they had indicated
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Ascalon), but the very wall of a ci
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we understand, why those Jewish zea
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Samaria and Peraea were joined as T
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the western shore of the lake); and
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* A good sketch of the yarioaa rite
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opinions * absolutely forbade any r
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three dau^ters of •Ant. six. 9. A
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clung to our race in consequence of
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ing up a child for idolatry!' But t
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were to be equally supported with t
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idol-worship. Its wood wafi pollute
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In trying to pictnre to ourselves N
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first In connection with Ctemaliel
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utter confusion of historical notic
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learned English writers. * The Talm
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country. On three things, Simon was
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of their functions. From the fourth
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Ohebher, or eldership (association)
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things, the name ^ Chebher' now dis
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to me, historically, impossible. Bu
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artificial method of exegesis; or a
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TRADlTIONALIBU. M cKfimisB in a few
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all the teaching entrusted to him,
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THE PRKPARATION FOR THE QOfiPEL. BO
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Sinai' do not make up the whole of
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till circumstances CHAP snccessivel
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necessary to submit an avowedly dif
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It was illustration, commentary, an
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marriage, and divorce, but also inc
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as distinguished from the Haggadah,
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THE PREPARATION FOR THE GOSPEL. fiO
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first * order' we have the Jerusale
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Rabbaihi or 8emakho(k^ containing H
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* In twenty-one chapten, each conta
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•St. uahu come forth from the hea
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* Thus, in B. Mez. 86 a, we read of
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this required a miracle, since he w
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THE PBEPARATION FOB THE OOSPEL. BOO
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quotations are made in Jewish writi
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estored. Herod was not the antitype
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—and here creeps up northwards th
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i^* Siloam, following the winding c
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at Fort Antonia. Beyond, and all ar
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covetousness, were worthy successor
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frivolities, their marvellous legen
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* See Cander, Heth and Moab, p. 94.
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• Tos. sheq. fifteen or sixteen s
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families, to Jerusêm; while the le
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^ "ICakhih. ' Although Jenualem oor
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washed down with Judaean or Gralile
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plots.*^ Besides this theatre, Hero
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with their Paschal lambs, and hundr
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his religion he had built that glor
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all the costly material gathered in
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CHAPTER n. THX FUBONAL HlfTORT OV U
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might have been expected. The fervo
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But already a person had appeared o
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this period one of concision, turmo
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Boman world in the hands of Antony
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etrieved. Soon all Palestine, with
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precaution inc^reased after the vai
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gravest kind now supervened. Herod
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after a mock trial. The most fearfu
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of DoriSy was recalled from exile,
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himself with foreign councillors, a
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that they preferred even his rule t
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' On Hillel and Shammai see the art
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And so there were two worlds in Jer
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Who would urge His claim upon Israe
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themselves in looking-glasses. To b
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were carried by special messengers,
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Jerosalem. ^'^''' ' And yet it was
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away to the new suburb beyond, they
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BOOK to the ordinance. There must h
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TtanidT.s lifetime might any one en
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missing courses being retained, and
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» This was the eighth course in th
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expression, Pharisaic, though in th
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termine their exact Hebrew equivale
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sound of the 'organ' (the Magrephah
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to an ordinary Priest in the act of
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* For the prayers offered by the pe
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ladder by which the Angel would tak
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U kJiidg.jdli S-Sl BOOK have filled
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signal for incensing had been given
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have been one of the ^ learned,' no
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'«I>ULiz.Sl **z.fll 'MoedK. S6«
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Finally, as regarded the coming of
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fully must new spiritual thoughts h
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(St. Matt. I; St. Luke I 26-80.) BO
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of the six Ps.-Jonathan on Deut. xx
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Palestine are broken by the wide, r
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passing beyond Safed (the Tsephath
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note 5). It is, however, possible,
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Jewish Temple-life. It has already
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prevalent in Nazareth would, of cou
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' Our desGiiption of them ii dwiTtd
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Mary were extremely poor, as appear
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IVteiffler, Beitr. zur WClrdig. d.
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FROM BETHLEHEM TO JORDAN. BOOK n
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the Angel traces in rapid outline,
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highest seu3e, the consciousness of
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curious passage dominion is ascribe
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The sign was at the same time a dir
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158 near kLoflwonian the Mother of
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27; see also the Targum on that ver
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pierce her soul, when she told it a
Page 576 and 577:
For example, if he had not safficie
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sprouts] before the Sun;' comp. als
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principle is, that *a dream is acco
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now all that was then prefigured wa
Page 584 and 585:
promised Sonwaito oe CntOXJMOIBION
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diffioolties of interpretation are,
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n joice in the issue of his loins,
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most significant of all (the fiftee
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ighteousness amd judgment; Who is t
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Comp. the best edition of the Jewis
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institutions, nor yet these two fro
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The history, the institutions, and
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Jtt-U- ideas of * Son' and * Servan
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OLD TESTAMENT PREDICTIONS QUOTED BY
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hymns borne on the breeze. Of cours
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heart of humanity respond to it. Th
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much lower standpoint. At best, it
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the strangest legends are told, pro
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^Benddb. B.1S •Yujyikxtk B.S7 IS.
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light on the part of the heavenly b
Page 616 and 617:
Israel at Mount Sinai had actually
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is deeply tinged with Ohiistian doc
Page 620 and 621:
f ftbllXMSlS ■B«r.Sc; 89a •PMi
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corresponding to those which an ear
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darker, nor have even the terrible
Page 626 and 627:
as that the salvation of Israel dep
Page 628 and 629:
In the category of guesses we must
Page 630 and 631:
views wanh. tol expressed in Rabbin
Page 632 and 633:
light is reached. FROM BETHLEHEM TO
Page 634 and 635:
a superhuman King- tT 65S * No reas
Page 636 and 637:
paints,* should have a OHAP. saperh
Page 638 and 639:
controverted passages. But see Lang
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BOOK n •3M.I8 •inF«.xrii •XT
Page 642 and 643:
outward might, but in His God, He w
Page 644 and 645:
Barnch * may be OHAP. oompared. But
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the Messiah,' it being significantl
Page 648 and 649:
comment on this passage is * In Ber
Page 650 and 651:
among His enemies.^ like Moses ii.p
Page 652 and 653:
Deliverer braught down the Manna, s
Page 654 and 655:
Edom (Rome)." * But,' continues the
Page 656 and 657:
tlCidr. on Xjunent* il«,ad. Wanh.
Page 658 and 659:
Mission was to have a bearing on al
Page 660 and 661:
Midrash on Lament, i. 16 is also ex
Page 662 and 663:
forward in Apostolic teaching as th
Page 664 and 665:
undoubtedly, fulfilled one part of
Page 666 and 667:
of the people, or Census; and that
Page 668 and 669:
account of Jotephus of the conseque
Page 670 and 671:
This Census, then, arranged by Augu
Page 672 and 673:
have been enrolled according to tri
Page 674 and 675:
have actoalljUaken place (^rcro) at
Page 676 and 677:
peach-buds. The chaste beauty and s
Page 678 and 679:
Social Life in the Days of Christ.'
Page 680 and 681:
» Dr. OeikM indeed */eels sure' th
Page 682 and 683:
contemporary expectation ? Would Je
Page 684 and 685:
om in ' the royal castle of Bethleh
Page 686 and 687:
outstreaming glory of the Lord seem
Page 688 and 689:
discussed in an article by Cassel i
Page 690 and 691:
taken place. Heaven took up the str
Page 692 and 693:
Hebraised in the same connection n^
Page 694 and 695:
Israel.* And now the hush of wonder
Page 696 and 697:
no visible outward means to ward of
Page 698 and 699:
OHAPTEB Vn. Fuuruunoir or tbm vzbgi
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emphatic answer. For, had it been s
Page 702 and 703:
not the objective, view of the ques
Page 704 and 705:
every new fact,* piecing each to th
Page 706 and 707:
Wei«,p.M II andfr; Maimooidefl, Ya
Page 708 and 709:
the Talmud.' But mothers who were w
Page 710 and 711:
to the Temple, when the prescribed
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needed, nor were thej included in,
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more intricate.* The substitution *
Page 716 and 717:
needlessly disclosing the character
Page 718 and 719:
which led up from the Court of the
Page 720 and 721:
platform on which they com- monly w
Page 722 and 723:
the record of which is the more pre
Page 724 and 725:
199 OHAF. vn him; and by that same
Page 726 and 727:
sorrow would pierce the Mother's he
Page 728 and 729:
ever present to the heart of the be
Page 730 and 731:
p. 181 ft, end; 99, E.lT9a, neslSan
Page 732 and 733:
n THE VISIT AND HOMAGE OF THE MAGI,
Page 734 and 735:
contrast. I have purposely abstaine
Page 736 and 737:
with the birth of a Jewish king. '
Page 738 and 739:
* Comp. the account of this Jewish
Page 740 and 741:
to understand, that the whole city
Page 742 and 743:
long interval was supposed to inter
Page 744 and 745:
generally conjoined the so-called *
Page 746 and 747:
enderings, which at the time of St.
Page 748 and 749:
(Jndg. vi 16); oomp. also would, it
Page 750 and 751:
narrative, they had not seen of lat
Page 752 and 753:
more serious divergence in the latt
Page 754 and 755:
legendary basis could be assigned t
Page 756 and 757:
Infknt-Hoikie. OHiP Indeed, so fkr
Page 758 and 759:
' Keim (Jesn von Nazara, i. 2, p. 3
Page 760 and 761:
• flIudbbiiLi. XbedK. 16 • tSlu
Page 762 and 763:
passage in the Cosmosf Bngl. transl
Page 764 and 765:
to the other were 91 days 7^ hours.
Page 766 and 767:
to us not only reliable, but embodi
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•JeUintk, Beklkhi mdnub, £MO.m.i
Page 770 and 771:
unnecessary here to present the lit
Page 772 and 773:
ezpectfknqjr aboye de&d#ibed —foi
Page 774 and 775:
do not apply either to the ▼iew p
Page 776 and 777:
designs; nor yet that the Infant-Sa
Page 778 and 779:
ItUKDSR OF THE INNOCENTS^ AND FLIGH
Page 780 and 781:
ut. What did the prophecy —^mean
Page 782 and 783:
sense. CHAPTER IX. 9SB GHILD-UrB IN
Page 784 and 785:
HgieUBiidnatik'lieksr Edelrinn/ (Le
Page 786 and 787:
lurid back-ground to the m * the In
Page 788 and 789:
was named king, and, in case of his
Page 790 and 791:
of the Rabbis not to attach any ser
Page 792 and 793:
y their fellow-religionists in the
Page 794 and 795:
etomed to Palestine. The first inte
Page 796 and 797:
I We gather this from the expressio
Page 798 and 799:
tti.18 k So in Bar. B.76 the life i
Page 800 and 801:
NeUer^^ bear in popular parlance, a
Page 802 and 803:
Judseans, and the active pursuits t
Page 804 and 805:
this or the next world. No Hindoo f
Page 806 and 807:
(Erub. 99 a, line 11 from bottom).
Page 808 and 809:
eligious observances their practice
Page 810 and 811:
from it are recorded. Thus, a woman
Page 812 and 813:
thirty years of Human Life, that th
Page 814 and 815:
are said to have inclined towards m
Page 816 and 817:
aldachino), and * to good works ;'
Page 818 and 819:
a portion of the dough from the bre
Page 820 and 821:
of the present, and still more of t
Page 822 and 823:
them a continuous succession of nob
Page 824 and 825:
their swaddlingK^lothes . . . train
Page 826 and 827:
child was sent to school.® There c
Page 828 and 829:
teaching, or the subjects of study,
Page 830 and 831:
BOOK to gentleness, even when bitte
Page 832 and 833:
Holy Scriptures, and b 1 iCftoa L t
Page 834 and 835:
History, would not only be pre-Bunx
Page 836 and 837:
would not have spoken what Dr. Geik
Page 838 and 839:
always appealed to the Scriptures i
Page 840 and 841:
(St. Loke ii 41-62.) Once only is t
Page 842 and 843:
obyiovisly FROM BETHLEHEM TO JORDAN
Page 844 and 845:
probably, not so much to opposition
Page 846 and 847:
popular resistance to the measure o
Page 848 and 849:
prevailed in the irt^ronghold of th
Page 850 and 851:
een related in another connection.
Page 852 and 853:
persuade the people to submission t
Page 854 and 855:
man, whose Either and brother in th
Page 856 and 857:
the Emperor was intermitted, which
Page 858 and 859:
however often changed—were chosen
Page 860 and 861:
But if Joazar had succeeded with th
Page 862 and 863:
n Jewish war of independence.^ Of s
Page 864 and 865:
otherwise to set their most sacred
Page 866 and 867:
would supply. But on this subject,
Page 868 and 869:
~ ' lofty walls were pierced by mas
Page 870 and 871:
* Court of the Gentiles,' or what t
Page 872 and 873:
the west side seem to have been of
Page 874 and 875:
concealed the entrance to the Most
Page 876 and 877:
festive sacrifice (or Chagigah) off
Page 878 and 879:
tractate Moed K. (oomp. also Chag.
Page 880 and 881:
lecturing Rabbis, and at least some
Page 882 and 883:
great Hillel obtained his rank as c
Page 884 and 885:
' According to Jcr. Ab. Z. 44
Page 886 and 887:
came to EQs parents as a fresh surp
Page 888 and 889:
BOOK subsidiary reasons may once mo
Page 890 and 891:
1. Home. Jewish Home-Life, especial
Page 892 and 893:
Passing over Joses or Joseph, of wh
Page 894 and 895:
25 as indicating four women enter u
Page 896 and 897:
observance of the Law.^ There was n
Page 898 and 899:
egard to education and and quoted t
Page 900 and 901:
and the hopeful, even in those who
Page 902 and 903:
literally true, and cast their ligh
Page 904 and 905:
CJBSAB AND UHBBB THS PONTiriCATI or
Page 906 and 907:
BOOK the histoiy of John the Baptis
Page 908 and 909:
the time of Augustus, more than two
Page 910 and 911:
That, under such conditions, all re
Page 912 and 913:
of their vilest lusts, were deified
Page 914 and 915:
Nnmennis and terrible instances of
Page 916 and 917:
feature of ancient Roman society. O
Page 918 and 919:
should it ever appear on earth; Tac
Page 920 and 921:
iefly indicated.* . The lattier, as
Page 922 and 923:
oliief religions office divided bet
Page 924 and 925:
uncleanness, for some time deterred
Page 926 and 927:
Philo, no one throughout the Empire
Page 928 and 929:
appeared to preach the near Advent
Page 930 and 931:
* The Procurators were Imperial fin
Page 932 and 933:
«8I.Luke ilLt • 81. John i. 18 '
Page 934 and 935:
to give such a gmndiose title to th
Page 936 and 937:
and by the new OHAP. symbolio rite,
Page 938 and 939:
(earners hair) raiment.' This seems
Page 940 and 941:
ideas especially did this Kingdom o
Page 942 and 943:
According to the Rabbinic views of
Page 944 and 945:
the end of days,' • and * the end
Page 946 and 947:
meantime, snffioe it, that Provldei
Page 948 and 949:
wby, h^ t^ ooDeetKn of Scriptore pa
Page 950 and 951:
iMidr.onl Sam. Till 7. Comp. also e
Page 952 and 953:
writers).* * The Kingdoni of God/ o
Page 954 and 955:
and about the Net (St. Matt. jdh. 8
Page 956 and 957:
pevfeded in the world to come,^ Thu
Page 958 and 959:
« JU in the following twenty-four
Page 960 and 961:
passages. 'The merits of the ** drs
Page 962 and 963:
lies, and these exclusively from th
Page 964 and 965:
closely connected in their thoughts
Page 966 and 967:
of water no preposition is used, as
Page 968 and 969:
defilement, corresponding to that o
Page 970 and 971:
' For a full discussion of the ques
Page 972 and 973:
u of the Talmad there are some very
Page 974 and 975:
heathen soldier, met here as on com
Page 976 and 977:
), * Comp. 1 Sam. zv. 22; Ps. zL 6-
Page 978 and 979:
circumstances more hopeless than an
Page 980 and 981:
his self-estimate, discarding all c
Page 982 and 983:
numerically => ni);
Page 984 and 985:
Bethany Q the house of shipping*)
Page 986 and 987:
■ It is one of the merits of Lieu
Page 988 and 989:
include a bold denial of the fact o
Page 990 and 991:
' It would occupy too much space to
Page 992 and 993:
to Nazareth, and in willing subject
Page 994 and 995:
usiness of Hifl Father's House. In
Page 996 and 997:
two met—^probaUy foir the first t
Page 998 and 999:
genoe between St. John and the Syno
Page 1000 and 1001:
Nazareth. The others were now the f
Page 1002 and 1003:
testimony to it. As the prayer of J
Page 1004 and 1005:
Jesus' Messianic work. And so the B
Page 1006 and 1007:
Jesus the descent of the Holy |^^Jg
Page 1008 and 1009:
that among the Jews the Holy Spirit
Page 1010 and 1011:
Abhoth vi. 2, where it is impossibl
Page 1012 and 1013:
quotation is ^ incomplete, omitting
Page 1014 and 1015:
iSbfRo, who is described hi Babbini
Page 1016 and 1017:
Heaven, to the utter forsakenness,
Page 1018 and 1019:
Biblical teaching, and even the psy
Page 1020 and 1021:
elevate a man to dignity till He ha
Page 1022 and 1023:
Warsh. (and differently but not les
Page 1024 and 1025:
23.' One more quotation from the BO
Page 1026 and 1027:
enewer and perfecter. And as such t
Page 1028 and 1029:
PikizTitt. might dwell among them.'
Page 1030 and 1031:
grand into a series of modem platit
Page 1032 and 1033:
distinction does not seem of quite
Page 1034 and 1035:
19, 25, 30 ; xxvi. 41; St. « U. s.
Page 1036 and 1037:
can take active part in the scene a
Page 1038 and 1039:
^st. Jam« < onr concupiscence ^ ha
Page 1040 and 1041:
absolute submission to the Will of
Page 1042 and 1043:
Before proceeding, a few sentences
Page 1044 and 1045:
possession of the Holy Ghost, and i
Page 1046 and 1047:
imply some human shrinking on used
Page 1048 and 1049:
He was to establish the Kingdom of
Page 1050 and 1051:
suffering—^helpless, hopeless suf
Page 1052 and 1053:
was under the dazzling light of tem
Page 1054 and 1055:
wilderness; the spirit B Devil now
Page 1056 and 1057:
3an I agree with Delitzsch, that Se
Page 1058 and 1059:
Jesus not only is not overcome, but
Page 1060 and 1061:
seems to widen as He gazes; and mor
Page 1062 and 1063:
VOL.1. X BOOK It is to become the K
Page 1064 and 1065:
good pleasure. They had been all ov
Page 1066 and 1067:
the sheltering folds of His mantle,
Page 1068 and 1069:
an ordinary movement, nor in connec
Page 1070 and 1071:
ungrounded; the latter at least pro
Page 1072 and 1073:
lii. 7, Aa And with this the charac
Page 1074 and 1075:
entertained.^ Our sources of inform
Page 1076 and 1077:
comparatively small, numbering only
Page 1078 and 1079:
10. 6, 6; xviL 2. 4; xviii. 1. 2, 3
Page 1080 and 1081:
here to repeat the well-known descr
Page 1082 and 1083:
" Comp. the suggestion as to the si
Page 1084 and 1085:
and rationalistic tendencies; inten
Page 1086 and 1087:
e, free rationality. Practically, t
Page 1088 and 1089:
Law of Moses was absolutely necessa
Page 1090 and 1091:
punishable than against the words o
Page 1092 and 1093:
The subject is discussed at length
Page 1094 and 1095:
what the Jewish Angelology was, one
Page 1096 and 1097:
marriage with the espotuffd wife of
Page 1098 and 1099:
will of man was (Ântzriu • . IS
Page 1100 and 1101:
BOOK Moses and Aaron ? Gk>d wonld h
Page 1102 and 1103:
YomA88» would be helped of God.®
Page 1104 and 1105:
juxtaposition of two propositions e
Page 1106 and 1107:
preparing the ashes of the Bed Heif
Page 1108 and 1109:
Levitically clean animals which had
Page 1110 and 1111:
and Services.' off the willow-branc
Page 1112 and 1113:
daughter and granddaughter should s
Page 1114 and 1115:
the Sadducees represented the civil
Page 1116 and 1117:
* Tseduqim and Tsadduqim mark dif f
Page 1118 and 1119:
xxzia SS • ground that they were
Page 1120 and 1121:
diffieultj in the diajxgQ of HI the
Page 1122 and 1123:
' Such by-names, by a play on a wor
Page 1124 and 1125:
of the Essenes on purification, and
Page 1126 and 1127:
analogy between Essenism and the te
Page 1128 and 1129:
Before stating our conclusions as t
Page 1130 and 1131:
Wct. 9t Clv» Biogr., VOL ii. 82 OH
Page 1132 and 1133:
small party among them, repudiated
Page 1134 and 1135:
lustration of a bath. Before admiss
Page 1136 and 1137:
* I venture to think that even Bish
Page 1138 and 1139:
ethical ordinances, such as the rep
Page 1140 and 1141:
parents, and were charitable to all
Page 1142 and 1143:
Essene cures were magical, and thei
Page 1144 and 1145:
from all around that their very con
Page 1146 and 1147:
simply to refer rêrs tQ ttM 9¥Mi9
Page 1148 and 1149:
are equivalents, as admittedly are
Page 1150 and 1151:
confirmed. It has already been said
Page 1152 and 1153:
' The practice of beginning prayers
Page 1154 and 1155:
(the Minim, or heretics—probably
Page 1156 and 1157:
the Scriptures, or of the Babbis (J
Page 1158 and 1159:
(St. John i. 15-51.y BOOK The forty
Page 1160 and 1161:
THE ISAIAH-PREAOHINQ OF JOHN. d87 C
Page 1162 and 1163:
In his announcement of the Kingdom,
Page 1164 and 1165:
This also explains how the greatest
Page 1166 and 1167:
eference here. It may not be in the
Page 1168 and 1169:
shelter of that great Bock over whi
Page 1170 and 1171:
conviction; the first by what he ha
Page 1172 and 1173:
lattxru. reception of him by the Je
Page 1174 and 1175:
people, implied a change in this re
Page 1176 and 1177:
come to minister to Jesus in body a
Page 1178 and 1179:
Jesus. Yet, while regarding his wor
Page 1180 and 1181:
the more significant, that it dates
Page 1182 and 1183:
K further proof were required that,
Page 1184 and 1185:
The motives which brought Jesus bac
Page 1186 and 1187:
the Jewish Sabbatih, could not have
Page 1188 and 1189:
formed the surroundings of an ordin
Page 1190 and 1191:
elicited a reply so simple, 60 real
Page 1192 and 1193:
and see' is among the most oonmion
Page 1194 and 1195:
all that followed in His own minist
Page 1196 and 1197:
emained for quite another period. A
Page 1198 and 1199:
changed the name of Jacob into Isra
Page 1200 and 1201:
might well be that f***" Philip had
Page 1202 and 1203:
m ^7. W. oomp. the M'oros to Peter
Page 1204 and 1205:
of Telamyon' *—wasad
Page 1206 and 1207:
was the outcome of the Tempti^-tion
Page 1208 and 1209:
was needful for them that He should
Page 1210 and 1211:
he pointed vvith a marriage-feast,
Page 1212 and 1213:
the funeral march. It was specially
Page 1214 and 1215:
AA BOOK that of' betrothal' (Ervsiu
Page 1216 and 1217:
idegroom undertook to work for her,
Page 1218 and 1219:
marriage-supper began—the cup bei
Page 1220 and 1221:
and even dubious jokes, on the part
Page 1222 and 1223:
though we can only imagine what the
Page 1224 and 1225:
misapprehensive question of ^" His
Page 1226 and 1227:
in all the Mishnah, and consists of
Page 1228 and 1229:
know that the term metretes (A.V. ^
Page 1230 and 1231:
z. 1). In Taday. L 2 thej are expre
Page 1232 and 1233:
miracle-monger than of the Christ o
Page 1234 and 1235:
duties, without even the faintest a
Page 1236 and 1237:
the objection of Strauu the opposit
Page 1238 and 1239:
I must be about My Father's busines
Page 1240 and 1241:
And Mary did not, and yet she did,
Page 1242 and 1243:
pointing to the deeper and higher t
Page 1244 and 1245:
ought it as a present, and at the f
Page 1246 and 1247:
proclaimed another and a higher tha
Page 1248 and 1249:
Jesus * went with Him, or followed
Page 1250 and 1251:
only St. Matt. i. 26 and St. Luke i
Page 1252 and 1253:
country—notably of the plain of G
Page 1254 and 1255:
sudden storms, the deep blue lake,
Page 1256 and 1257:
aptized in the early winter followi
Page 1258 and 1259:
their payment of Temple-tribute wou
Page 1260 and 1261:
tribute (except priests) were liabl
Page 1262 and 1263:
exact equivalent. Cassel oomputes i
Page 1264 and 1265:
counterfoils, which respectively in
Page 1266 and 1267:
circnmstance, that a certain m teac
Page 1268 and 1269:
had ' thus desolated the House of G
Page 1270 and 1271:
the money-changers, and who were th
Page 1272 and 1273:
BOOK Baba ben Buta (as above quoted
Page 1274 and 1275:
not actually pronounced. All this h
Page 1276 and 1277:
nefarious traffic, had been made a
Page 1278 and 1279:
and overthrew their tables.' His Pr
Page 1280 and 1281:
* Canon Westoott calls attention to
Page 1282 and 1283:
succeed : He shall triumph. As on t
Page 1284 and 1285:
781, he would not have said * forty
Page 1286 and 1287:
zeal of Thine house eateth me up.'*
Page 1288 and 1289:
evening. But before that—before t
Page 1290 and 1291:
stirred by a strange impulse, * the
Page 1292 and 1293:
New Testament constitutes to modem
Page 1294 and 1295:
which Jesus did ! In thinking of th
Page 1296 and 1297:
had first taught him. It is, at any
Page 1298 and 1299:
Talmud among the disciples of Jesus
Page 1300 and 1301:
he should have omitted it. To us, o
Page 1302 and 1303:
we refer, part of what either Jesus
Page 1304 and 1305:
whence alone that ^ Kingdom' -could
Page 1306 and 1307:
that persons in certain circumstanc
Page 1308 and 1309:
22 a, 62 a; 97 a and b ; Bekhor. 47
Page 1310 and 1311:
so it ever is with us also, when, l
Page 1312 and 1313:
passed alike his experience and his
Page 1314 and 1315:
îoodemus uow understood in some pi
Page 1316 and 1317:
faith and hope. Before this symbol,
Page 1318 and 1319:
serpent which brought death, the dy
Page 1320 and 1321:
* And Moses made a serpent of brass
Page 1322 and 1323:
CHAPTER Vn. or JUDJU AHD THBOUOH SA
Page 1324 and 1325:
Baptism, which was only introduced
Page 1326 and 1327:
does it seem of much importance, si
Page 1328 and 1329:
BOOK frenzy of enthusiasin—^he ha
Page 1330 and 1331:
efusal of His Messianic claims in t
Page 1332 and 1333:
that the machinations of the Pharis
Page 1334 and 1335:
BOOK Herod's suspicious fear of Joh
Page 1336 and 1337:
•A^ntzz. 6.1 ' Ant. x\'iii. 5. 2
Page 1338 and 1339:
have been unduly exaggerated by mod
Page 1340 and 1341:
zxidT. 8, 9; ' I cannot agree with
Page 1342 and 1343:
placed them in close juxtaposition.
Page 1344 and 1345:
lar. ii. p. 120. {Herzoff'i Eeal-En
Page 1346 and 1347:
(Antigonus). Only three years after
Page 1348 and 1349:
m • Aooording to /m. Ant. xii. 6.
Page 1350 and 1351:
important, and as the religious cap
Page 1352 and 1353:
ounded by the Jordan; and on the we
Page 1354 and 1355:
Pentateuch, the real reference is s
Page 1356 and 1357:
treated as heathens, and • jer. A
Page 1358 and 1359:
this instance to adopt his view, ex
Page 1360 and 1361:
observance of it lasted as long as
Page 1362 and 1363:
under certain conditions, even thei
Page 1364 and 1365:
the literature of the Samaritans of
Page 1366 and 1367:
to them T/^^'^^ would be more diffi
Page 1368 and 1369:
Joseph,* which Jacob had bought fro
Page 1370 and 1371:
wall of the " * northern extension
Page 1372 and 1373:
emerged into the rich Plain of Sama
Page 1374 and 1375:
of Christ allowed the purchase of f
Page 1376 and 1377:
* ItisveiycharacteristiowheHiSailtf
Page 1378 and 1379:
And still others rise, as we think
Page 1380 and 1381:
disciples (probably with the except
Page 1382 and 1383:
* 1^ v-hict^. wifr a?^ to uDdentand
Page 1384 and 1385:
Him were away.* Even if He had not
Page 1386 and 1387:
m the Evangelist explanatively adds
Page 1388 and 1389:
answer. * How is it ?' In this, tha
Page 1390 and 1391:
Whom all matter and spirit lives, W
Page 1392 and 1393:
threshold of still higher tmtli. It
Page 1394 and 1395:
Rabbinic references will find them
Page 1396 and 1397:
not as we teach. And thus He reache
Page 1398 and 1399:
the Saviour so unexpectedly laid op
Page 1400 and 1401:
" < capable, the Saviour now asked
Page 1402 and 1403:
theory has failed in suggesting any
Page 1404 and 1405:
about which she might have only ver
Page 1406 and 1407:
CHAP. vin But here was an undoubted
Page 1408 and 1409:
not be uttered. And she who heard,
Page 1410 and 1411:
eceiye what often must remain long
Page 1412 and 1413:
explanation of the writer. Wetteott
Page 1414 and 1415:
Kingdom as they expected was still
Page 1416 and 1417:
m FROM JORDAN TO THE MOUNT OF TKANS
Page 1418 and 1419:
days. And many more believed becaus
Page 1420 and 1421:
*22 FROM JORDAN TO THE MOUNT OF TRA
Page 1422 and 1423:
the external succession of events,
Page 1424 and 1425:
went to Nazareth,^ and that therefo
Page 1426 and 1427:
the son of one of Herod Antipas's o
Page 1428 and 1429:
least, what a devout Jew might deem
Page 1430 and 1431:
eoeptiveness, as it may be called,
Page 1432 and 1433:
perfected.^ And when both ' he and
Page 1434 and 1435:
and more decidedly Tkeopki-Ing, Bvt
Page 1436 and 1437:
last hypotheses are discarded. But,
Page 1438 and 1439:
There are other drcnmstances in thi
Page 1440 and 1441:
that, as they spoke in the evening,
Page 1442 and 1443:
Christ in the teaching of the court
Page 1444 and 1445:
iheopaevstiCj of Divine breathing a
Page 1446 and 1447:
on His ear. How different they had
Page 1448 and 1449:
not only ground ^bfass. Zeit u. Abs
Page 1450 and 1451:
would become absolutely requwte. He
Page 1452 and 1453:
guming • have been previously exp
Page 1454 and 1455: in Palestine, and, lastly, tiiat th
Page 1456 and 1457: leisure lor a thing. WW BOOK worshi
Page 1458 and 1459: iTttfc ^ to the Ark.® Here two pil
Page 1460 and 1461: We can now, with the help given by
Page 1462 and 1463: the women's gallery to have risen.
Page 1464 and 1465: its services would not only involve
Page 1466 and 1467: things are lawful, and who, indeed,
Page 1468 and 1469: the (^ddoah. the wine. It is needle
Page 1470 and 1471: Keneseth. lliese are the rulers (Pa
Page 1472 and 1473: and, as this was not conducted by r
Page 1474 and 1475: God, and with much overflowing pity
Page 1476 and 1477: * True it is that Thou art Jehovah,
Page 1478 and 1479: the dead; in Thine abundant pity Th
Page 1480 and 1481: * There is even doubt, whether the
Page 1482 and 1483: at all seasons, evening, and mornin
Page 1484 and 1485: THE BENEDICTION. 448 own, either fi
Page 1486 and 1487: come for the reading of portions fr
Page 1488 and 1489: ^j- ' lectionary occupied three * o
Page 1490 and 1491: Prophets,* the so-called Hwphtarah?
Page 1492 and 1493: valedictoiy discourse, called J^kUt
Page 1494 and 1495: course, select him for the purpose.
Page 1496 and 1497: and besieged, bnl • BooL ix. 1ft
Page 1498 and 1499: That this practice, and the absolut
Page 1500 and 1501: while women filled the gallery.* On
Page 1502 and 1503: instance of popular wit is the foll
Page 1506 and 1507: 'See J^nzt Gottesd. Vortr. p. 352,
Page 1508 and 1509: sentence, generally under three hea
Page 1510 and 1511: who lived 127 years' (Ber. B. 58).
Page 1512 and 1513: But it is certainly not the human a
Page 1514 and 1515: scene. We take it for granted, that
Page 1516 and 1517: which were regarded as, in tiie str
Page 1518 and 1519: other Sabbath or festive day. In th
Page 1520 and 1521: proximity • the two passages whic
Page 1522 and 1523: insertion of the clause: ' to heal
Page 1524 and 1525: eye was fastened on Him with hungry
Page 1526 and 1527: They had heard, and now they would
Page 1528 and 1529: y pointing to those two Old Testame
Page 1530 and 1531: Yalkut on 1 Kings zvi., vol. ii. p.
Page 1532 and 1533: souls would fill the Gospel-net. Ca
Page 1534 and 1535: narrative A, Christ is without disc
Page 1536 and 1537: winter's darkness, and those who Ji
Page 1538 and 1539: came the new knowledge of what was
Page 1540 and 1541: ject see also Surenhunvt^ n. s., p.
Page 1542 and 1543: centre of action, the disciples had
Page 1544 and 1545: iefoess of the notices of His first
Page 1546 and 1547: TRANSJIGURATION. BOOK had passed on
Page 1548 and 1549: A^yaiha^ * House of Healing.' But a
Page 1550 and 1551: peculiarly painful exhibition of hu
Page 1552 and 1553: y the ancient Babylonians. chapter.
Page 1554 and 1555:
understand, what feelings must have
Page 1556 and 1557:
perceptions, as were the respective
Page 1558 and 1559:
things, while around them were suff
Page 1560 and 1561:
our Lord's history. And, therefore,
Page 1562 and 1563:
people in their misery, and in thei
Page 1564 and 1565:
histcny is the entire spontaneity o
Page 1566 and 1567:
say. We know it not, but we cannot
Page 1568 and 1569:
would know, not Him Who had made wh
Page 1570 and 1571:
dually and personally: that the man
Page 1572 and 1573:
lessed the Sabbath day, and haUowed
Page 1574 and 1575:
CHAPTER XTTT. BT TBI BMk OF OALILIB
Page 1576 and 1577:
Gospels must be carefully pieced to
Page 1578 and 1579:
they are in êason, discern a pecul
Page 1580 and 1581:
idea of life b^ die LakfT of Gallic
Page 1582 and 1583:
visit to the UnknownPeast, the Mess
Page 1584 and 1585:
first fruits of His Ministry. It is
Page 1586 and 1587:
what He spake from the Mount, or t
Page 1588 and 1589:
could see through the intervening w
Page 1590 and 1591:
xm * We would call special attentio
Page 1592 and 1593:
took place immediately after the re
Page 1594 and 1595:
Vii. 28 peruse the Biblical narrati
Page 1596 and 1597:
spirit, or the spirit of an unclean
Page 1598 and 1599:
« St. Matt. X71L21; oomp. also xii
Page 1600 and 1601:
The same view underlies His reproof
Page 1602 and 1603:
farther, and say, that the two stat
Page 1604 and 1605:
acts at his bidding. thing like dem
Page 1606 and 1607:
state can, therefore, no more affec
Page 1608 and 1609:
evidence goes, demoniac influence h
Page 1610 and 1611:
^^^^ But, in our view, it is of the
Page 1612 and 1613:
destroy the works of the Devil. His
Page 1614 and 1615:
stupor and confusion of astonishmen
Page 1616 and 1617:
BOOK thought of Jewish magical cure
Page 1618 and 1619:
place in the house of their neighbo
Page 1620 and 1621:
conveys the infinite potentiality o
Page 1622 and 1623:
cxpiess my dissent from those who w
Page 1624 and 1625:
equally convincing would have reach
Page 1626 and 1627:
final departure, so far as concerne
Page 1628 and 1629:
succession of events is here accura
Page 1630 and 1631:
Testament marked as moral death, by
Page 1632 and 1633:
m secondarily a sanitary, view of t
Page 1634 and 1635:
old Rationalists-^-which Strauss ha
Page 1636 and 1637:
of this namk tive,* when he was dri
Page 1638 and 1639:
designated Ahhoth hattumeoth —' f
Page 1640 and 1641:
In tiie elaborate code of defilemen
Page 1642 and 1643:
P*>
Page 1644 and 1645:
hid themselves or ran away.® * To
Page 1646 and 1647:
(Vayylkr^ Qr ^^y 17 i Vi^ku^ Word H
Page 1648 and 1649:
every quarter. And in that withdraw
Page 1650 and 1651:
fulfilment. But there is something
Page 1652 and 1653:
of impurity, being described in Miq
Page 1654 and 1655:
XVI is recorded than the healing of
Page 1656 and 1657:
HI of St. John's Gospel, at least f
Page 1658 and 1659:
which we have arranged the events,
Page 1660 and 1661:
part of the discourse in which Chns
Page 1662 and 1663:
crowd, which would soon become forg
Page 1664 and 1665:
accommodation for ' Peter and his w
Page 1666 and 1667:
• BalMi Metf, •' '' , V.S All t
Page 1668 and 1669:
same conviction, but with it weighe
Page 1670 and 1671:
exceeded aught that had been witnes
Page 1672 and 1673:
more of underlying truth, and would
Page 1674 and 1675:
Christ not only presented the deepe
Page 1676 and 1677:
h, at the bottom) : thoughts is reg
Page 1678 and 1679:
praised Him! ' And the remainder of
Page 1680 and 1681:
work ; or, taking a wider view, the
Page 1682 and 1683:
Physician, while it gives some insi
Page 1684 and 1685:
was traceable to inward dereliction
Page 1686 and 1687:
the * evil impulse,' and and in man
Page 1688 and 1689:
the Law;' and, when it in is lost,
Page 1690 and 1691:
sins. In truth, Rabbinism knew noth
Page 1692 and 1693:
But the nature of repentance has ye
Page 1694 and 1695:
the penitent are painfully illustra
Page 1696 and 1697:
tion, so that every one who had sto
Page 1698 and 1699:
insisted on, for the sake of en- of
Page 1700 and 1701:
commandments.' Then both he and his
Page 1702 and 1703:
is no need to suppose ihat it took
Page 1704 and 1705:
• 8miii.48«* disciples of Jesus,
Page 1706 and 1707:
erge$ Q sons of thunder ') for Bene
Page 1708 and 1709:
eing judges or witnesses, it was, a
Page 1710 and 1711:
If this offeted nUihy opportunities
Page 1712 and 1713:
another, wid very inferior, animal
Page 1714 and 1715:
oi good Mets. Tiii. works. The son
Page 1716 and 1717:
out, by the narrow, harsh uncharita
Page 1718 and 1719:
nearer to Matthew. For, the great o
Page 1720 and 1721:
Prophet of Nazareth. And it was cha
Page 1722 and 1723:
in hodth ^ of a pfajacian, hot tker
Page 1724 and 1725:
Cntyî HT)' Bfêtime« the formula
Page 1726 and 1727:
great, that we must forego all hope
Page 1728 and 1729:
which, howerer, we wonld not derive
Page 1730 and 1731:
of its members. And yet, as we reme
Page 1732 and 1733:
•St Lake VLIS HBB SEBXON ON THE M
Page 1734 and 1735:
commentation in this chapter. ' It
Page 1736 and 1737:
the cool of the evening, amidst the
Page 1738 and 1739:
propelled through valves that are d
Page 1740 and 1741:
even in aooordanoe with the traditi
Page 1742 and 1743:
and what prospects attach to it, in
Page 1744 and 1745:
was innermost and uppermost in the
Page 1746 and 1747:
teaobiag—what are goal of becomin
Page 1748 and 1749:
opens with ten Beatitudes, which ar
Page 1750 and 1751:
application, such as the Scribes
Page 1752 and 1753:
to God.* And in this lies its conne
Page 1754 and 1755:
in modes of expression current at t
Page 1756 and 1757:
»Yajvft. B. the saying of the grea
Page 1758 and 1759:
the Gentiles by the Noachic command
Page 1760 and 1761:
Nebuchadneaasar, &c. They would the
Page 1762 and 1763:
camalness of view which underlies t
Page 1764 and 1765:
' In Jer. B. Kamma 6 (t, we have th
Page 1766 and 1767:
contrasted with the opposite dispos
Page 1768 and 1769:
the spirit and the manner of prayer
Page 1770 and 1771:
«Ber.s9» of the recorded prayers
Page 1772 and 1773:
story is a fabrication; indeed, the
Page 1774 and 1775:
Jacob*B propoasl to heal Eleazar be
Page 1776 and 1777:
about the danger of those who broke
Page 1778 and 1779:
n •t Terse of Ps. oL; of ^ into ^
Page 1780 and 1781:
measured to us . with the same meas
Page 1782 and 1783:
whose power was such that he could
Page 1784 and 1785:
else the former is like one who put
Page 1786 and 1787:
the Ministry of Jesus, bat with His
Page 1788 and 1789:
* For a discussion of the precise d
Page 1790 and 1791:
psychical framework of His humiliat
Page 1792 and 1793:
difficulties will be encountered in
Page 1794 and 1795:
seem to me little deserving of seri
Page 1796 and 1797:
Old Testament precedent there was n
Page 1798 and 1799:
chiefly recruited from Samaritans a
Page 1800 and 1801:
the times, the place, the very posi
Page 1802 and 1803:
would he, as a Gentile, be barred f
Page 1804 and 1805:
when he sends * friends' to arrest
Page 1806 and 1807:
thrown down (by disease) in metpy.
Page 1808 and 1809:
of the Church, but are liter^ly its
Page 1810 and 1811:
^SLlCatL ▼iiLIS as in Is. xxv. 6,
Page 1812 and 1813:
put in requisition for this great f
Page 1814 and 1815:
heaven,' ® * children of the upper
Page 1816 and 1817:
Miracle. with this idea in Acts vii
Page 1818 and 1819:
was the very ' day after' the heali
Page 1820 and 1821:
Tabor, and ih the far distance to s
Page 1822 and 1823:
TRANSFTGUKATtON. BOOK more stricily
Page 1824 and 1825:
heart to rebellion against absolute
Page 1826 and 1827:
■ MoedK. pensive linen, is of lat
Page 1828 and 1829:
We can follow in spirit the mournfu
Page 1830 and 1831:
0.8 Nidd.S7a •MoedK. 27 ft; Ber.
Page 1832 and 1833:
was not pbserve4 in the buîid of w
Page 1834 and 1835:
perlia{» by tMitpeiM,^ O&At amiddt
Page 1836 and 1837:
ad been accustomed. It must have se
Page 1838 and 1839:
truth of the narrative ? But, after
Page 1840 and 1841:
not tme ? It is an ingenious histor
Page 1842 and 1843:
devising fables.® But they i*ci,J^
Page 1844 and 1845:
But on those who saw this miracle a
Page 1846 and 1847:
may be called the sparingness of de
Page 1848 and 1849:
âticutt labouring,^ formed part, p
Page 1850 and 1851:
Law* (mm Sw)» or to that Heaven' (
Page 1852 and 1853:
only like the completing of the cir
Page 1854 and 1855:
They were all sitting, or rather ^
Page 1856 and 1857:
inconsistent with what we know of t
Page 1858 and 1859:
who sat at meat. But none spake; no
Page 1860 and 1861:
^ Jer.Denud SS6 Ub BOOK spikenard (
Page 1862 and 1863:
hers or the Christ's, were also unu
Page 1864 and 1865:
was; and, if He had known who she w
Page 1866 and 1867:
y children to their parents, that R
Page 1868 and 1869:
eceived but little, she much benefi
Page 1870 and 1871:
t€Oi«. weU as Ps. xxiii 5. ÎBT
Page 1872 and 1873:
peace;' more truly He, ' into peace
Page 1874 and 1875:
events, kindred in purpose, discour
Page 1876 and 1877:
and it is named among the three cit
Page 1878 and 1879:
coins laid on each other like a tow
Page 1880 and 1881:
purification ait onoe snpplies. Of
Page 1882 and 1883:
territoiy of Zebulun the Ckihon (jU
Page 1884 and 1885:
then, iJso, that the healing of the
Page 1886 and 1887:
fidomite god K09. ' I regard St. Ma
Page 1888 and 1889:
Apostles were next appointed, and t
Page 1890 and 1891:
in what Name, He did these deeds ?
Page 1892 and 1893:
:» ^ . r " ^ \ J* ^ ^, fresh manif
Page 1894 and 1895:
foundations of the future Church. B
Page 1896 and 1897:
y fear or affection, would 'Jeûs h
Page 1898 and 1899:
Resurrection. But even before that
Page 1900 and 1901:
• St. ICatt. TU.Sft 30 •TiLie-t
Page 1902 and 1903:
when the fields gave first promise
Page 1904 and 1905:
elationship into bonds to hold the
Page 1906 and 1907:
m ' • • Si. Lake XL14-M; StlUU.
Page 1908 and 1909:
occasioned by some onreceptiveness
Page 1910 and 1911:
the one case, it was intended to ma
Page 1912 and 1913:
our Lord. The general distinction b
Page 1914 and 1915:
illustration. The latter conveys no
Page 1916 and 1917:
old garment,^ about the blind leadi
Page 1918 and 1919:
ut inquired the reason of this nove
Page 1920 and 1921:
interpretation.^ For, irrespective
Page 1922 and 1923:
esult would show), had admitted the
Page 1924 and 1925:
final revelation, to the other the
Page 1926 and 1927:
the rich plain over against Him, wh
Page 1928 and 1929:
misunderstanding it, unless, indeed
Page 1930 and 1931:
19 'tfo^^ 4qw^' -evidently o^ tt^ t
Page 1932 and 1933:
Sower, after the seed has been cast
Page 1934 and 1935:
else it is still further unfolded,
Page 1936 and 1937:
the Hebrew *i|T or K)^t. iinsuper s
Page 1938 and 1939:
of all others, perhaps the most un-
Page 1940 and 1941:
heavenly storehouse, and the tares
Page 1942 and 1943:
of the Mustard-seed this is shown a
Page 1944 and 1945:
the Parable would have been the fin
Page 1946 and 1947:
its branches and ' lodge'— litera
Page 1948 and 1949:
are wholly inapt, being taken from
Page 1950 and 1951:
multitude, most mysterious characte
Page 1952 and 1953:
illustration, alike of the words of
Page 1954 and 1955:
of the Pearl of Great Price—now s
Page 1956 and 1957:
found the treasure, so farfromdaim-
Page 1958 and 1959:
was not sufficient. That net let do
Page 1960 and 1961:
Has not History, in the strange, Cf
Page 1962 and 1963:
Rabbis as>that whi
Page 1964 and 1965:
een the motive, the proposal to wit
Page 1966 and 1967:
y themselves, but not the two in th
Page 1968 and 1969:
Testament: the teach-[*}*l"o*; iDg
Page 1970 and 1971:
characterised the bearing of the Vi
Page 1972 and 1973:
were a sentient being: ' Be silent!
Page 1974 and 1975:
* So literaUj. Wetstein (Babha Mes.
Page 1976 and 1977:
teaching which had preceded this Pa
Page 1978 and 1979:
contrary to the expectation of, the
Page 1980 and 1981:
the calm of the sleeping, and then
Page 1982 and 1983:
On the other hand, the scene gains
Page 1984 and 1985:
shore. The ruins right over st the
Page 1986 and 1987:
subjects. ; B&deker'i (Soein) P&les
Page 1988 and 1989:
tombs, whfle, aoooid- ~ ^ '\ ing to
Page 1990 and 1991:
individuism, and the subjection of
Page 1992 and 1993:
the Pharisees with being the embodi
Page 1994 and 1995:
that after the first formulated cha
Page 1996 and 1997:
» In hia endeavour to represent th
Page 1998 and 1999:
the form in which the Jewish speake
Page 2000 and 2001:
hurtfhl qpiiits'' (of conne m not i
Page 2002 and 2003:
spirits could enter into the swiiie
Page 2004 and 2005:
into Qerasa—into the country roun
Page 2006 and 2007:
BOOK would depart ont of their coas
Page 2008:
Philodemut were natives was, of cou
Page 2011 and 2012:
Jlfl FKOM JORDAN TO THE MOUNT OF TR
Page 2013 and 2014:
the well-known boat that bore the M
Page 2015 and 2016:
child and the duration of the woman
Page 2017 and 2018:
fath^ had not on the prenous day ap
Page 2019 and 2020:
e gathered from a comparison of the
Page 2021 and 2022:
where the laying on of a great Rabb
Page 2023 and 2024:
inl •* Miiblin Mr«. ftVii; (!hul
Page 2025 and 2026:
^'lory of mail was his dress.'*' Th
Page 2027 and 2028:
presumably earlier, wore, firom the
Page 2029 and 2030:
wise used, and which was only speci
Page 2031 and 2032:
'MoedK. 14 « • St. Matt. X. 10,
Page 2033 and 2034:
that it represents the well-known K
Page 2035 and 2036:
passages in which the term occurs c
Page 2037 and 2038:
white.^ But the Targum makes a stro
Page 2039 and 2040:
ordinary, although not in the more
Page 2041 and 2042:
less wanting in clearDcss and defec
Page 2043 and 2044:
pieces of dress to be divided would
Page 2045 and 2046:
upper garment was 7^ dinars, or abo
Page 2047 and 2048:
healing. We can picture her to our
Page 2049 and 2050:
And so it is to us also. As we real
Page 2051 and 2052:
FROM JORDAN TO THE MOUNT OF TRANSFI
Page 2053 and 2054:
orne with her weakness, and in His
Page 2055 and 2056:
women, and musicians, in preparatio
Page 2057 and 2058:
' The word unquestionably means, li
Page 2059 and 2060:
the Gtospd-writers regarded the rai
Page 2061 and 2062:
these two words: Talyetha Qum [Kum]
Page 2063 and 2064:
* The reading which acoordinglj see
Page 2065 and 2066:
only sleep ? With it this other and
Page 2067 and 2068:
to the whole tenour of the narrativ
Page 2069 and 2070:
was a statue in Paneas in commemora
Page 2071 and 2072:
Who hath abolished death, and hath
Page 2073 and 2074:
months before. That His fame had so
Page 2075 and 2076:
now perceive at least one oi the re
Page 2077 and 2078:
engroBsing to allow of much attenti
Page 2079 and 2080:
God and man. Then came that strange
Page 2081 and 2082:
that not abstractly, but as on the
Page 2083 and 2084:
involved in His Fate ? * But the as
Page 2085 and 2086:
asserts its position as to the Pers
Page 2087 and 2088:
• Obmp. come under notice.^ Truly
Page 2089 and 2090:
evident, that tbe predictionB, warn
Page 2091 and 2092:
more fully expresses it, with * pow
Page 2093 and 2094:
make provision ^ for the flesh,' bu
Page 2095 and 2096:
of the staff to hold valuables, or,
Page 2097 and 2098:
injunction, to impart their message
Page 2099 and 2100:
in the Temple: ^ Wist ye not that I
Page 2101 and 2102:
ottom part of His charge to the dis
Page 2103 and 2104:
generaUy offered need not here be r
Page 2105 and 2106:
assurance of such help from above,
Page 2107 and 2108:
Dan. viL 13, a coming in jodgmeot.
Page 2109 and 2110:
8t icatt Parable of the Unthankful
Page 2111 and 2112:
of the Lord as to His Coming were d
Page 2113 and 2114:
preaching among the Jews and in Pal
Page 2115 and 2116:
* Thifl is undoubtedly the correct
Page 2117 and 2118:
•sm1i.74«; allowed, if only it w
Page 2119 and 2120:
v^'ôrnotn 180-X82, CM fBCM MJKDAX
Page 2121 and 2122:
decision was necessary, in the choi
Page 2123 and 2124:
ut the Jews must have become sadly
Page 2125 and 2126:
His contemporaries. Tel^ in even so
Page 2127 and 2128:
service of love to one of the learn
Page 2129 and 2130:
This period of undisturbed activity
Page 2131 and 2132:
* Their mission seems to haye been
Page 2133 and 2134:
the multitude, which he had hithert
Page 2135 and 2136:
therefcMre, of his joy. Hours of do
Page 2137 and 2138:
into, or else that ^non, near Salim
Page 2139 and 2140:
might lead to a rebellion. This cir
Page 2141 and 2142:
»sot.»» who act like Zimri, but
Page 2143 and 2144:
always quite leliable. two and a ha
Page 2145 and 2146:
judgment. ' A rugged line of upturn
Page 2147 and 2148:
the eastern keep or the citadel, on
Page 2149 and 2150:
communing with Qod in the wildernes
Page 2151 and 2152:
BOOK with them? Why feasting, and t
Page 2153 and 2154:
appointed for public fasts, because
Page 2155 and 2156:
questions to all ages. But our Lord
Page 2157 and 2158:
in that of the Ghdilean JdiSnS, is
Page 2159 and 2160:
it of setj steadfast purpose^ " •
Page 2161 and 2162:
was not merely a reformation : all
Page 2163 and 2164:
lay in the don-geon of Machanns; hi
Page 2165 and 2166:
Tbif la b^ tba oorroot raadinff anc
Page 2167 and 2168:
own soul. For mostly all and each o
Page 2169 and 2170:
Chri«t, or frr/m Christ. Thus \'ie
Page 2171 and 2172:
had wavered and almost failed. This
Page 2173 and 2174:
' Negstiye critioi0m oharges St. Lu
Page 2175 and 2176:
ears, let him hear/ Nay, but it was
Page 2177 and 2178:
fellowship which I extended, you wo
Page 2179 and 2180:
Sfl a Hebraism. executed at Machsms
Page 2181 and 2182:
one object she had at heart, which
Page 2183 and 2184:
(n.), the^-danghter of the High-Pri
Page 2185 and 2186:
Antipas, we kuow the second name (A
Page 2187 and 2188:
efore him, claiming that the pledge
Page 2189 and 2190:
those judgments of OBaP. Qod to fol
Page 2191 and 2192:
CHAPTER XXIX. BOOK m Ui.S.f xtULI.1
Page 2193 and 2194:
' The common reading, 'House of /Uh
Page 2195 and 2196:
Gk)spels, no unbiassed historical s
Page 2197 and 2198:
them another meaning than in the te
Page 2199 and 2200:
the great miracle of healing the de
Page 2201 and 2202:
came; work with that unending patie
Page 2203 and 2204:
»3t.Lak0 iz.ll •8L John ^-J FROM
Page 2205 and 2206:
^ ' been a ' need be' for it. This
Page 2207 and 2208:
esntn the period known as ' between
Page 2209 and 2210:
) Jhe expression in St. M«(k vi. 3
Page 2211 and 2212:
For this purpose a small kind of th
Page 2213 and 2214:
unobserved traits in the narrative,
Page 2215 and 2216:
not blestin^ lae A. v. * in ranks.'
Page 2217 and 2218:
store. When they were all filled. H
Page 2219 and 2220:
through the ranks : * This One is t
Page 2221 and 2222:
and the purpose for which He became
Page 2223 and 2224:
difference of opinion among the Jew
Page 2225 and 2226:
ut forms one of a series of similar
Page 2227 and 2228:
terms which this implies—no expla
Page 2229 and 2230:
ather the humanly-Divine aspect of
Page 2231 and 2232:
join them by land, since there was
Page 2233 and 2234:
waters far across. We can almost pi
Page 2235 and 2236:
Lake of Galilee, when the labour of
Page 2237 and 2238:
And now the breeze from the other s
Page 2239 and 2240:
in the boat, intently, fixedly, fea
Page 2241 and 2242:
doubt, but left him, unassured from
Page 2243 and 2244:
would have meant something far deep
Page 2245 and 2246:
circle, with whicb the eyente of th
Page 2247 and 2248:
FOR THB FIRST TOLUME. Page 7, note
Page 2249 and 2250:
which I refrained from giving—are
Page 2251:
not be^ and have been foond caring
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The Life and Times of Jesus the Messiah Vol 1 - Predestination

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