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The Life and Times of Jesus the Messiah Vol 1 - Predestination

The Life and Times of Jesus the Messiah Vol 1 - Predestination

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which He had historically sprung. In this part <strong>of</strong><br />

His earthly course <strong>the</strong> antagonism appeared,<br />

indeed, so to speak, in a positive ra<strong>the</strong>r than<br />

negative form, that is, ra<strong>the</strong>r in what He affirmed<br />

than in what He combated, because <strong>the</strong> opposition<br />

to Him was not yet fully developed; whereas in <strong>the</strong><br />

second part <strong>of</strong> ■•x course it was, for a similar<br />

reason, ra<strong>the</strong>r negative than positive. From <strong>the</strong> first<br />

this antagonism was <strong>the</strong>re in what He taught <strong>and</strong><br />

did; <strong>and</strong> it appeared with increasing distinctness in<br />

proportion as He taught. We find it in <strong>the</strong> whole<br />

spirit <strong>and</strong> bearing <strong>of</strong> what He did <strong>and</strong> said—in <strong>the</strong><br />

house at Capernaum, in <strong>the</strong> Synagogues, with <strong>the</strong><br />

Gentile Centurion, at <strong>the</strong> gate <strong>of</strong> Nain, <strong>and</strong><br />

especially here, in <strong>the</strong> history <strong>of</strong> <strong>the</strong> much forgiven<br />

woman who had much sinned. A Jevrish Rabbi<br />

could not have so acted <strong>and</strong> spoken; he would not<br />

even have understood <strong>Jesus</strong>; nay, a Rabbi,<br />

however gentle <strong>and</strong> pitiful, would in word <strong>and</strong><br />

deed have taken precisely <strong>the</strong> opposite direction<br />

fh)m that <strong>of</strong> <strong>the</strong> Christ.<br />

' Made • <strong>the</strong> yoke <strong>of</strong> <strong>the</strong> Kingdom <strong>of</strong> yoke <strong>of</strong> <strong>the</strong>

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