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The life and work of St. Paul

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122 THE LIFE AND WORK OF ST. PAUL<br />

tenderness <strong>and</strong> gratitude towards him 1<br />

that he can call them "my little<br />

children" that he can assume their intense desire to see him, <strong>and</strong> can<br />

grant that desire as an express favour to them 2<br />

; <strong>and</strong> that he is even forced<br />

to soothe those jealousies <strong>of</strong> affection which were caused by his acceptance<br />

<strong>of</strong> aid from one church which he would not accept from others. But he<br />

is also well aware that he is hated with a perfect virulence <strong>of</strong> hati-ed, <strong>and</strong><br />

(which is much more wounding to such a spirit) that with this hatred there<br />

is a large mixture <strong>of</strong> unjust contempt. From this contempt even <strong>of</strong> the<br />

contemptible, from this hatred even <strong>of</strong> the hateful, he could not but<br />

shrink, though ho knew that it is <strong>of</strong>ten the penalty with which the world<br />

rewards service, <strong>and</strong> the tribute which virtue receives from vice.<br />

It is this which explains the whole style <strong>and</strong> character <strong>of</strong> his Epistles. 8<br />

<strong>The</strong> charges which his enemies made against him have their foundation<br />

in facts about his method <strong>and</strong> address, which made those charges all the<br />

more dangerous <strong>and</strong> the more stinging by giving them a certain plausibility.<br />

<strong>The</strong>y were, in fact, yet another instance <strong>of</strong> those half-truths which are the<br />

worst <strong>of</strong> lies. Thus adopting the taunts <strong>of</strong> his adversaries, as ho <strong>of</strong>ten<br />

does he says that he is in presence "humble" among them, 4 <strong>and</strong> "rude in<br />

speech," 6 <strong>and</strong> he quotes their own reproach that "his bodily presence was<br />

6<br />

weak, <strong>and</strong> his speech contemptible." one who strove<br />

Being confessedly<br />

for peace <strong>and</strong> unity, who endeavoured to meet all men half-way, who<br />

was ready to be all things to all men if by any means he might save some,<br />

he has more than once to vindicate his character from those charges <strong>of</strong><br />

insincerity, craftiness, dishonesty, guile, man-pleasing <strong>and</strong> flattery, 7 which<br />

are, perhaps, summed up in the general depreciation which he so indignantly<br />

rebuts that "he walked according to the flesh," 8 or in other words that<br />

his motives were not spiritual, but low <strong>and</strong> selfish. He has, too, to defend<br />

himself from the insinuation that his self-abasements had been needless<br />

<strong>and</strong> excessive; 9 that even his apparent self-denials had only been assumed<br />

10<br />

as a cloak for ulterior views <strong>and</strong> that his intercourse ;<br />

was so marked by<br />

levity <strong>of</strong> purpose, that there was no trusting to his promises. 11 Now how<br />

came <strong>St</strong>. <strong>Paul</strong> to be made the butt for such calumnies as these P Chiefly,<br />

no doubt, because he was, most sorely against his will, the leader <strong>of</strong> a party,<br />

<strong>and</strong> because there are in all ages souls which delight in lies men " whose<br />

"<br />

throat is an open sepulchre, <strong>and</strong> the poison <strong>of</strong> asps is under their lips ;<br />

but partly, also, because he regarded tact, concession, conciliatoriness, as<br />

Divine weapons which God had permitted him to use against powerful<br />

obstacles ; <strong>and</strong> partly because it was easy to satirise <strong>and</strong> misrepresent a<br />

depression <strong>of</strong> spirits, a humility <strong>of</strong> demeanour, which were either the direct<br />

results <strong>of</strong> some bodily affliction, or which the consciousness <strong>of</strong> this affliction<br />

i Phil,<br />

a<br />

passim.<br />

2 Oor. i. 15, 23.<br />

3 "<br />

See Excursus L : <strong>The</strong> <strong>St</strong>yle <strong>of</strong> <strong>St</strong>. <strong>Paul</strong> as illustrative <strong>of</strong> his Character."<br />

* 2 Cor. x.<br />

8<br />

1,2.<br />

2 Cor. x. 2.<br />

4 2 Cor. xi.<br />

'<br />

6, i&uinp evA^yw.<br />

2 Cor. xi. 7.<br />

'<br />

'2 Cor. x. 10.<br />

2 Cor. xiL 16.<br />

1 2 Cor. U. 17, iv. 2; 1 <strong>The</strong>ss. ii S-5, 2 Cor. i. 17.

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