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The life and work of St. Paul

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300 THE LIFE AND WORK OF ST. PAUL.<br />

knew by personal observation, what we may only be led to conjecture by<br />

thoughtful comparison, that there was no slight connexion between the superficial<br />

brightness <strong>and</strong> the hidden putrescence ; that the flowers which yielded<br />

the intoxicating honey <strong>of</strong> ancient art were poisoned flowers ;<br />

that the perfectness<br />

<strong>of</strong> sculpture might have been impossible without the nude athleticism<br />

which ministered to vice. For one who placed the sublime <strong>of</strong> manhood in<br />

perfect obedience to the moral law, for one to whom purity <strong>and</strong> self-control<br />

were elements <strong>of</strong> the only supreme ideal, it was, in that age, impossible to<br />

love, impossible to regard even with complacence, an Art which was avowedly<br />

the h<strong>and</strong>maid <strong>of</strong> Idolatry, <strong>and</strong> covertly the patroness <strong>of</strong> shame. Our regret<br />

for the extinguished brilliancy <strong>of</strong> Athens will be less keen when we bear in<br />

mind that, more than any other city, she has been the corruptress <strong>of</strong> the world.<br />

She kindled the altars <strong>of</strong> her genius with unhallowed incense, <strong>and</strong> fed them<br />

with strange fires. Better by far the sacred Philistinism if Philistinism it<br />

were for which this beautiful harlot had no interest, <strong>and</strong> no charm, than the<br />

veiled apostasy which longs to recall her witchcraft <strong>and</strong> to replenish the cup<br />

<strong>of</strong> her abomination. Better the uncompromising Hebraism which asks what<br />

concord hath Christ with Belial <strong>and</strong> the Temple <strong>of</strong> God with idols, than the<br />

corrupt Hellenism which, under pretence <strong>of</strong> artistic sensibility or archaeological<br />

information, has left its deep taint on modern literature, <strong>and</strong> seems to be never<br />

happy unless it is raking amid the embers <strong>of</strong> forgotten lusts.<br />

Nor was <strong>Paul</strong> likely to be overpowered by the sense <strong>of</strong> Athenian greatness.<br />

Even if his knowledge <strong>of</strong> past history were more pr<strong>of</strong>ound than we imagine<br />

it to have been, yet the Greece that he now saw was but a shadow <strong>and</strong> a<br />

"<br />

corpse Greece, but living Greece no more." 1 She was but trading on the<br />

memory <strong>of</strong> achievements not her own she was but ;<br />

repeating with dead lips<br />

the echo <strong>of</strong> old philosophies which had never been sufficient to satisfy the<br />

yearnings <strong>of</strong> the world. Her splendour was no longer an innate effulgence,<br />

but a lingering reflex. Centuries had elapsed since all that was gr<strong>and</strong> <strong>and</strong><br />

heroic in her history had " gone glimmering down the dream <strong>of</strong> things that<br />

were ;" <strong>and</strong> now she was the weak <strong>and</strong> contemptuously tolerated dependent <strong>of</strong><br />

an alien barbarism, 2<br />

puffed up by the empty recollection <strong>of</strong> a fame to which<br />

she contributed nothing, <strong>and</strong> retaining no heritage <strong>of</strong> the past except its<br />

monuments, its decrepitude, <strong>and</strong> its corruption. Among the things which he<br />

saw at Athens there were few which <strong>Paul</strong> could naturally admire. He would<br />

1 See Apollonius, Ep. Ixx. (uli supr.). 'EAAijm o'ecrdc 2et? ivopaftvAuT. . .

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