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The life and work of St. Paul

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THE EPISTLE TO THE COLOSSIANS. 815<br />

CHAPTER XLIX.<br />

THE EPISTLE TO THE COLOSSIANS.<br />

" Per Me venitur, ad Me pervenitur, in Me permanetur." AUG. In Joann. xii.<br />

" 'E,v avrf trtpnrarrtiTt. In eo ambulate ; in illo solo. Hie Epistolae acopus est.'<br />

BENGEL.<br />

" Viva, pressa, solida, nervis plena, mascula." BOHMER, Isag. Ix.<br />

"Brevis Epistola, sed nucleum Evangelii continens." CALVIN.<br />

AFTER a brief greeting " to the saints <strong>and</strong> faithful brethren in Christ which<br />

are in Colossse," 1 he enters on the usual "thanksgiving," telling them how in<br />

his prayers he ever thanked God our Father 2 on their behalf, on hearing <strong>of</strong><br />

their faith in Christ <strong>and</strong> love to all the saints, because <strong>of</strong> the hope stored up<br />

for them in heaven. Of that hope they had heard when the Gospel was first<br />

preached to them in its true genuineness ; <strong>and</strong> as that Gospel grew <strong>and</strong> bore<br />

fruit 3 in all the world, so it was doing in them, from the day when they heard<br />

<strong>of</strong> the grace <strong>of</strong> God, <strong>and</strong> recognised it in all its fulness, from the teaching <strong>of</strong><br />

Epaphras, the Apostle's beloved fellow-prisoner <strong>and</strong> their faithful pastor on<br />

the Apostle's behalf.* By Epaphras he has been informed <strong>of</strong> their spiritual<br />

charism <strong>of</strong> love, <strong>and</strong> from the day that he heard <strong>of</strong> their Christian graces it<br />

was his earnest <strong>and</strong> constant prayer that their knowledge <strong>of</strong> God's will might<br />

be fully completed in all spiritual wisdom <strong>and</strong> intelligence, in practical holi-<br />

ness, in fresh fruit-fulness <strong>and</strong> growth, in increasing power to endure even<br />

suffering with joy, <strong>and</strong> in perpetual thanksgiving to God, who qualified us for<br />

our share in the heritage <strong>of</strong> the saints in light, <strong>and</strong> who rescued us from the<br />

power <strong>of</strong> darkness, <strong>and</strong> transferred us by baptism into the kingdom <strong>of</strong> the<br />

Son <strong>of</strong> His love, in whom we have our redemption, the remission <strong>of</strong> our<br />

sins. 5<br />

Of the nature <strong>of</strong> that Son <strong>of</strong> God, on whose redemption he has finis<br />

touched, he proceeds to speak in the next five verses. <strong>The</strong>y form one <strong>of</strong> the<br />

two memorable passages which contain the theological essence <strong>of</strong> this Epistle.<br />

<strong>The</strong>y are the full statement <strong>of</strong> those truths with respect to the person <strong>of</strong><br />

Christ which were alone adequate to meet the errors, both <strong>of</strong> theory <strong>and</strong><br />

practice, into which the Colossians were sliding under the influence <strong>of</strong> some<br />

1 Ver. 2, Ko\o

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