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The life and work of St. Paul

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SECOND EPISTLE TO THE COBINTHU.NS. 415<br />

with that stern missive alluded to in vii. 8 12, which caused the Corinthians<br />

so much pain, <strong>and</strong> stirred them up to such vigorous exertion, which is usually<br />

identified with the first extant Epistle. 1<br />

It is difficult to accept any such<br />

hypothesis in the teeth <strong>of</strong> the evidence <strong>of</strong> all manuscripts ; <strong>and</strong> when we<br />

remember the perpetual interchange <strong>of</strong> news between different Churches, it<br />

is a much simpler <strong>and</strong> more natural supposition that, as the first part <strong>of</strong> the<br />

letter had been wrjtten while he was in anxiety about them, <strong>and</strong> the second<br />

after his mind had been relieved by the arrival <strong>of</strong> Titus, so this third part <strong>of</strong><br />

the letter was written after the arrival <strong>of</strong> some other messenger, who bore<br />

the disastrous tidings that some teacher had come from Jerusalem whose<br />

opposition to <strong>St</strong>. <strong>Paul</strong> had been more marked <strong>and</strong> more unscrupulous than any<br />

with which he had yet been obliged to deal However that uiay be, certain it<br />

is that these chapters are written in a very different mood from the former. 3<br />

<strong>The</strong>re is in them none <strong>of</strong> the tender effusiveness <strong>and</strong> earnest praise which we<br />

have been hearing, but a tone <strong>of</strong> suppressed indignation, in which tenderness,<br />

struggling with bitter irony, in some places renders the language laboured<br />

<strong>and</strong> obscure, 3 like the words <strong>of</strong> one who with difficulty restrains himself from<br />

saying all that his emotion might suggest. Tet it is deeply interesting to<br />

observe that " the meekness <strong>and</strong> gentleness <strong>of</strong> Christ " reigns throughout all<br />

this irony, <strong>and</strong> he utters no word <strong>of</strong> malediction like those <strong>of</strong> the Psalmists.<br />

And there is also a tone <strong>of</strong> comm<strong>and</strong>ing authority, which the writer is driven<br />

to assume as a last resource, since all forbearance has been so grievously mis-<br />

understood. Some among them one person in particular 4 had been passing<br />

their censures <strong>and</strong> criticisms on <strong>St</strong>. <strong>Paul</strong> very freely, saying that his<br />

person was mean 6<br />

that he was untutored in ;<br />

speech that ho ; was only<br />

bold in letters, <strong>and</strong> at a distance that ho ; walked " according to thp<br />

" J flesh that he was ;<br />

certainly a weakling, <strong>and</strong> probably a madman. 8<br />

<strong>The</strong>y had been urging<br />

their own near connexion with Christ as a sub-<br />

ject <strong>of</strong> self-commendation 9 had been ;<br />

preaching another Jesus, <strong>and</strong> a<br />

different Gospel, <strong>and</strong> imparting a different 10<br />

spirit had been ;<br />

boasting im-<br />

measurably <strong>of</strong> their superiority, though they were thrusting<br />

themselves into<br />

1 If .such a supposition were at all probable, we should rather infer from xii. 18 that<br />

this section was an Epistle written after the mission <strong>of</strong> Titus <strong>and</strong> the brother alluded to<br />

in viii. 18. But the suggestion in the text seems to me to meet most <strong>of</strong> the difficulties.<br />

s A change <strong>of</strong> tone <strong>of</strong> an analogous character from a more distant <strong>and</strong> respectful<br />

to a more stern <strong>and</strong> authoritative style is observable in Rom. xiv., xv. (v. infra, p. 450).<br />

So there is a wide difference between the apologetic <strong>and</strong> the aggressive part <strong>of</strong> Demos-<br />

thenes, De Corond (Hug). Semler was the first to suggest that this Epistle was an<br />

amalgamation <strong>of</strong> three, which is also the view <strong>of</strong> "Weisse. <strong>The</strong> Avrbs Si iyit HaCXos <strong>of</strong> x. 1<br />

(cf . GaL v. 2 ; Eph. iii. 1 ; Philem. 19) at once marks the change.<br />

8 <strong>The</strong>odoret says <strong>of</strong> x. 12 18 that <strong>St</strong>. <strong>Paul</strong> wrote it obscurely (io-o^is) from a desire<br />

not to expose the <strong>of</strong>fenders too plainly.<br />

* " "<br />

x. 2, rivas ; 7, rl T iriiroiBtv iaMTif ', 10, (jxprt, says he ; 11, 6 TOIOVTOS ; 12, nai ; 18,<br />

a iavr'ov avvuniav xL ', 4, 6 cpxo/upot.<br />

* 8<br />

x. 1, 10.<br />

xi. 6.<br />

7 x. 2, Kara cap**, i.e., with mere earthly motives ; that he was timid, complaisant,<br />

inconsistent, self-seeking.<br />

8<br />

xi. 16, 17, 19. Compare the blunt " "<br />

Thou art mad, <strong>Paul</strong> ! <strong>of</strong> Festui.<br />

* x. 7.<br />

w xi. 4, iAAnv 'Iij

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