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The life and work of St. Paul

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THE CLOSING DATS. 675<br />

the <strong>life</strong> <strong>of</strong> utter self-(sacrifice, <strong>and</strong> the <strong>life</strong> <strong>of</strong> unfathomable self-indulgence :<br />

the representatives <strong>of</strong> two religions Christianity in its dawning brightness,<br />

<strong>of</strong> two theories <strong>of</strong> <strong>life</strong> the<br />

Paganism in its effete despair : the representatives<br />

simplicity <strong>of</strong> self-denying endurance ready to give up <strong>life</strong> itself for the good<br />

<strong>of</strong> others, the luxury <strong>of</strong> shameless Hedonism which valued no consideration<br />

divine or human in comparison with a new sensation : the representatives <strong>of</strong><br />

two spiritual powers the slave <strong>of</strong> Christ <strong>and</strong> the incarnation <strong>of</strong> Antichrist.<br />

And their respective positions showed how much, at this time, the course <strong>of</strong><br />

this world was under the control <strong>of</strong> the Prince <strong>of</strong> the Power <strong>of</strong> the Air for<br />

incest <strong>and</strong> matricide were clothed in purple, <strong>and</strong> seated on the curule chair,<br />

amid the ensigns <strong>of</strong> splendour without limit <strong>and</strong> power beyond control ; <strong>and</strong><br />

he whose <strong>life</strong> had exhibited all that was great <strong>and</strong> noble in the heart <strong>of</strong><br />

man stood in peril <strong>of</strong> execution, despised, hated, fettered, <strong>and</strong> in rags.<br />

But Roman Law was still Roman Law, <strong>and</strong>, except where passions <strong>of</strong><br />

unusual intensity interfered, some respect was still paid to the forms <strong>of</strong><br />

justice.<br />

For the time, at any rate, <strong>Paul</strong> was rescued out <strong>of</strong> the lion's mouth.<br />

<strong>The</strong>re was some flaw in the indictment, some deficiency in the evidence ; <strong>and</strong><br />

though <strong>St</strong>. <strong>Paul</strong> well knew that it was but a respite which was permitted him,<br />

for the time at any rate he was rem<strong>and</strong>ed to his prison. And Nero, if indeed<br />

he were "the lion" before whom this first defence had been pleaded, had no<br />

further door for repentance opened to him in this <strong>life</strong>. Had he too trembled,<br />

as <strong>Paul</strong> reasoned before him <strong>of</strong> temperance, righteousness, <strong>and</strong> the judgment<br />

to come ? Had he too listened in alarm as Herod Antipas had listened to<br />

the Baptist P Had he too shown the hue <strong>of</strong> passing shame on those bloated<br />

features so deformed by the furrows <strong>of</strong> evil passion as, at the Council <strong>of</strong><br />

Constance, the Emperor Sigismund blushed when John Huss upbraided him<br />

with the breach <strong>of</strong> his pledged word P <strong>The</strong> Emperor, who stood nearest to<br />

Nero in abysmal depravity, <strong>and</strong> who, like him, being himself unutterably<br />

impure <strong>and</strong> bad, had the innermost conviction that all others were at heart<br />

the same, used to address grave men with the most insulting questions, <strong>and</strong><br />

if the indignant blood mantled on their cheeks, he used to exclaim, " Erubuit,<br />

salva res est." l " He blushed ; it is all right." But <strong>of</strong> Domitian we are<br />

expressly told that he could not blush; that his flushed cheeks were an<br />

impervious barrier against the access <strong>of</strong> any visible shame.2 And in all<br />

probability Nero was infinitely too far gone to blush. It is far more probable<br />

that, like Gallic, he only listened to the defence <strong>of</strong> this worn <strong>and</strong> aged Jew<br />

with ill-concealed impatience <strong>and</strong> pr<strong>of</strong>ound disdain. He would have regarded<br />

such a man as this as something more abject than the very dust beneath his<br />

feet. He would have supposed that <strong>Paul</strong> regarded it as the proudest honour<br />

<strong>of</strong> his <strong>life</strong> even to breathe the same atmosphere as the Emperor <strong>of</strong> Rome.<br />

His chance <strong>of</strong> hearing the words <strong>of</strong> truth returned no more. '<br />

About this time<br />

he sailed on his frivolous expedition to Greece ; <strong>and</strong> after outraging to an<br />

extent almost inconceivable the very name <strong>of</strong> Roman, by the public singings<br />

i<br />

Heliogabalvu.<br />

* Tac. Aync. 45 ; Suet. Uwn, 18 ; JPiin. I'anqj- 48,

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