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The life and work of St. Paul

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GNOSTICISM IN THE GERM. 605<br />

No great future awaited the Philippian Church. Half a century later,<br />

Ignatius passed through Philippi with his " ten leopards," on his way to<br />

martyrdom ;<br />

<strong>and</strong> Polycarp wrote to the Church a letter which, like that <strong>of</strong> <strong>St</strong>.<br />

<strong>Paul</strong>, is full <strong>of</strong> commendations. Little more is heard <strong>of</strong> it. Its site is still<br />

occupied by the wretched village <strong>of</strong> Filibidjek, but in spite <strong>of</strong> the fair promise<br />

<strong>of</strong> its birth, " the Church <strong>of</strong> Philippi has," in the inscrutable counsel <strong>of</strong> God,<br />

" lived without a history, <strong>and</strong> perished without a memorial." l<br />

CHAPTER XLVin.<br />

GNOSTICISM IN THE GERM.<br />

Oi>, K&Oairep &v ris et/ccftrete, avdpdiirois irmjpfTTjy rivk W^ij/a? ^ &yye\ov 4A./V avrbv<br />

rdv rexvirrjv ital<br />

Sijfiiovpydv rwv ^\eav. Up. ad Diognet. 7.<br />

THE remaining three <strong>of</strong> the Epistles <strong>of</strong> the Captivity were written within a<br />

short time <strong>of</strong> each other, <strong>and</strong> were despatched by the same messengers.<br />

Tychicns was the bearer <strong>of</strong> those to the Ephosians <strong>and</strong> Colossians. Onesimus,<br />

who naturally took the letter to Philemon, was sent at the same time with him,<br />

as appears from the mention <strong>of</strong> his name in the Epistle to the Colossians. In<br />

both <strong>of</strong> these latter Epistles there is also a message for Archippus.<br />

<strong>The</strong>re is nothing but internal evidence to decide which <strong>of</strong> these letters was<br />

written first. <strong>The</strong> letter to Philemon was, however, a mere private appendage<br />

to the Epistle to the Colossians, which may have been written at any time.<br />

<strong>The</strong> letter to this Church must claim the priority over the circular Epistle<br />

which is generally known as the Epistle to the Ephesians. <strong>The</strong> reason for this<br />

opinion is obvious the Epistle to the Colossians was called forth by a special<br />

need, the other Epistle was not. It is in exact psychological accordance with<br />

the peculiarities <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>'s mind <strong>and</strong> style that if, after writing a letter<br />

which was evoked by particular circumstances, <strong>and</strong> led to the development <strong>of</strong><br />

particular truths, he utilised the opportunity <strong>of</strong> its despatch to send another<br />

letter, which had no such immediate object, the tones <strong>of</strong> the first letter wonld<br />

still vibrate in the second. When he had discharged his immediate duty to<br />

the Church <strong>of</strong> Colossse, the topics dwelt upon in writing to the neighbouring<br />

Churches would be sure to bear a close resemblance to those which had most<br />

recently been occupying his thoughts. Even apart from special information,<br />

<strong>St</strong>. <strong>Paul</strong> may have seen the desirability <strong>of</strong> warning Ephesus <strong>and</strong> its dependencies<br />

against a peril which was infusing its subtle presence within so short a<br />

<strong>and</strong> it was then natural that his language to them should<br />

distance from them ;<br />

be marked by the very differences which separate the Epistle to the Colossians<br />

from that to the Ephesians. <strong>The</strong> former is specific, concrete, <strong>and</strong> polemical ;<br />

the latter is abstract, didactic, general. <strong>The</strong> same words <strong>and</strong> phrases predomi-<br />

but the resemblances are far more marked <strong>and</strong> numerous in the<br />

nate in both ;<br />

1 Lightfoot, p. 64.

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