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The life and work of St. Paul

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538 THE LIFE AND WOfcK Otf S!t. PAUL.<br />

intense, so kindling, that in the heat <strong>of</strong> it the iron chains <strong>of</strong> the Romans<br />

should be as tow ? But was this to be the climax ? Was a trance to be<br />

? Was this evil soul to be<br />

pleaded in defence <strong>of</strong> the apostasy <strong>of</strong> the renegade<br />

allowed to produce holy witness for his most flagrant <strong>of</strong>fences P Were they<br />

to bo told, forsooth, that a vision from heaven had bidden him preach to<br />

"<br />

sinners <strong>of</strong> the Gentiles," <strong>and</strong> fling open, as he had been doing, the hallowed<br />

privileges <strong>of</strong> the Jews to those dogs <strong>of</strong> the uncircuineision ? All that strange<br />

multitude was as one ; the same hatred shot at the same instant through all<br />

their hearts. That word " GENTILES," confirming all their worst suspicions,<br />

fell like a spark on the inflammable mass <strong>of</strong> their fanaticism. No sooner was<br />

it uttered x than they raised a simultaneous yell <strong>of</strong> " Away with such a wretch<br />

" a<br />

from the earth ; he ought never to have lived !<br />

<strong>The</strong>n began one <strong>of</strong> the most odious <strong>and</strong> despicable spectacles which tho<br />

world can witness, the spectacle <strong>of</strong> an Oriental mob, hideous with impotent<br />

rage, howling, yelling, cursing, gnashing their teeth, flinging about their arms,<br />

waving <strong>and</strong> tossing their blue <strong>and</strong> red robes, casting dust into the air by h<strong>and</strong>-<br />

fuls, with all the furious gesticulations <strong>of</strong> an uncontrolled fanaticism. 3<br />

Happily <strong>Paul</strong> was out <strong>of</strong> the reach <strong>of</strong> their personal fury.* It might goad<br />

them to a courage sufficient to make them rend the air with their cries <strong>of</strong><br />

frenzy, <strong>and</strong> make the court <strong>of</strong> the Temple look like the refuge for a throng <strong>of</strong><br />

demoniacs ; but it hardly prompted them to meet the points <strong>of</strong> those Roman<br />

broadswords. In great excitement, the comm<strong>and</strong>ant ordered the prisoner to<br />

be led into the barracks, <strong>and</strong> examined by scourging; for, being entirely<br />

ignorant <strong>of</strong> what <strong>Paul</strong> had been saying, he wanted to know what further he<br />

could have done to excite those furious yells. <strong>The</strong> soldiers at once tied his<br />

h<strong>and</strong>s together, stripped his back bare, <strong>and</strong> bent him forward into the position<br />

for that horrid <strong>and</strong> <strong>of</strong>ten fatal examination by torture which, not far from that<br />

very spot, his Lord had undergone. 5 Thrice before, on that scarred back, had<br />

<strong>Paul</strong> felt the fasces <strong>of</strong> Roman lictors ; five times the nine-<strong>and</strong>-thirty strokes <strong>of</strong><br />

Jewish thongs ; here was a new form <strong>of</strong> agony, the whip the horribile flagellum<br />

which tho Romans employed to force by torture the confession <strong>of</strong> the truth. 6<br />

But at this stage <strong>of</strong> the proceedings, <strong>Paul</strong>, self-possessed even in extremes,<br />

interposed with a quiet question. It had been useless before, it might be<br />

useless now, but it was worth trying, since both the soldiers <strong>and</strong> their <strong>of</strong>ficers<br />

seem already to have been prepossessed by his noble calm <strong>and</strong> self-control in<br />

1 xxii. 22, TIKOVOV i avrov a\pi TOVTOV rov Xoyov, xal tinjpav Ti)i> faovrjv avruv Aryoxrtf c.r.A.<br />

,<br />

1 Ver. 22, ou KOJ^MV. , A, B, C, D, E, G.<br />

8 xxii. 23. On the sudden excitability <strong>of</strong> Eastern mobs, <strong>and</strong> the sudden calm which<br />

<strong>of</strong>ten follows it, see Palest. Explor. Fund for April, 1879, p. 77.<br />

4 <strong>St</strong>. James had spoken <strong>of</strong> the "many myriads " (Acts ixi. 20) <strong>of</strong> Jews who, though<br />

zealots for the Law, had embraced the faith. How came it that not one <strong>of</strong> these "many<br />

myriads " lifted an arm or raised a voice to liberate <strong>St</strong>. <strong>Paul</strong> from the perils into which<br />

he had been brought by religious hatred greedily adopting a lying accusation ?<br />

5<br />

xxii. 25, irpoereifev avrov rot? i/iao-iv "stretched him forward with the thongs" to<br />

prepare him for examination by being scourged with fumy. <strong>The</strong> word ijxT seems<br />

never to mean a scourge.<br />

See Life <strong>of</strong> Christ, I 187 IL 380.<br />

;

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