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The life and work of St. Paul

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124 THE LIFE AND WORK OF ST. PATH*,<br />

instances an enemy might almost apply the word " brutal " to the language<br />

in which he ridicules, or denounces, or unmasks the 1<br />

impugners <strong>of</strong> his gospel ;<br />

in one or two passages he speaks with a tinge <strong>of</strong> irony, almost <strong>of</strong> irritation,<br />

about those " accounted to be pillars "<br />

the " out-<strong>and</strong>-out Apostles," who<br />

even if they were Apostles ten times over added nothing to him :<br />

2 but the<br />

storm <strong>of</strong> passion dies away in a moment; he is sorry even for the most<br />

necessary <strong>and</strong> justly-deserved severity, <strong>and</strong> all ends in expressions <strong>of</strong> tenderness<br />

<strong>and</strong>, as it were, with a burst <strong>of</strong> tears. 3<br />

Now it is true that we recognise in Saul <strong>of</strong> Tarsus the restlessness, the<br />

vehemence, the impetuous eagerness which we see in <strong>Paul</strong> the Apostle ;<br />

but it is hard to imagine in Saul <strong>of</strong> Tarsus the nervous shrinking, the<br />

tremulous sensibility, the pr<strong>of</strong>ound distrust <strong>of</strong> his own gifts <strong>and</strong> powers<br />

apart from Divine grace, which are so repeatedly manifest in the language <strong>of</strong><br />

<strong>Paul</strong>, the fettered captive <strong>of</strong> Jesus Christ. It is hard to imagine that siich a<br />

man as the Apostle became could ever have been the furious inquisitor,<br />

the intruder even into the sacred retirement <strong>of</strong> peaceful homes, the eager<br />

c<strong>and</strong>idate for power to suppress a heresy even in distant cities, which Saul<br />

was before the vision on the way to Damascus. It is a matter <strong>of</strong> common<br />

experience that some physical humiliation, especially if it take the form<br />

<strong>of</strong> terrible disfigurement, <strong>of</strong>ten acts in this very way upon human character.*<br />

It makes the bold shrink ; it makes the arrogant humble ; it makes the<br />

self-confident timid; it makes those who once loved publicity long to hide<br />

themselves from the crowd ; it turns every thought <strong>of</strong> the heart from trust in<br />

self to humblest submission to the will <strong>of</strong> God. Even a dangerous illness<br />

is sometimes sufficient to produce results like these; but when the illness<br />

leaves its physical marks for <strong>life</strong> upon the frame, its effects are intensified ;<br />

it changes a mirthful reveller, like Francis <strong>of</strong> Assisi, into a squalid ascetic ;<br />

a favourite <strong>of</strong> society, like Francis Xavier, into a toilsome missionary ; a gay<br />

soldier, like Ignatius Loyola, into a rigid devotee.<br />

Gal. iii. 1 ; iv. 17 (in the Greek).<br />

^ Gill. ii. 6, TUP SoKOvvriav etna ri, oiroiai irore fi

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