The life and work of St. Paul

770 INDEX.
Priests, Chief, in Judgment on Peter and John,
60-1 ; many Jewish, " obedient to the
faith " of Christ, 76.
Priscilla and Aquila, their relation to Paul.
317. .. ^
Progress, Paul the Apostle of, 1.
Prophecy fulfilled in Messiah, 84.
Prophets foretold the calling of the Gentiles,
150.
Proselytes, Greek their conversion, 161 ;
burdens laid on, 718-19.
Psalms the -poetry of the, compared with
Paul's Epistles, 10.
Public "Worship. (See Worship.)
Publius' father healed by Paul at Melita, 57i.
Punishments, Capital, 706-7.
Babban, Eabbi, 25.
Eabbi, Rabbis School of the, 23 et uq. ; misconception
of the oral law, 37 "
j strain
gnats and swallow camels," 39; of Jerusalem,
their ignorance of the intent of
God's gifts, 70.
Ealiab an ancestress of our Lord, 183.
Eecompense, Paul's view of, 732.
Eedeemed, The, Paul's view of the forgiveness
of, 732.
Eedeemer. (See Jesus.)
Eestoratiqn, Universal, Paul's view of, 732.
Resurrection Power of Christ's, 47; and
Judgment, Athenian view of, 311; faith
in the, confirmed, 398 et seq.
Eighteousness of God its effect on man, 461 ;
of the law and what depended on it, 37.
(See God.)
Borne character of, in the time of the
Apostles, described by St. John, Seneca,
and Juvenal, 186-7 ; Jews introduced into,
by Pompey, 445 ; introduction of Christianity
into, 447 ; Jewish and Gentile
elements in early Church of, 447-50; impartiality
of its law favourable to Paul,
504 ; Paul's confidence in the Christiana
of, 508 ; Paul at, 577 et seq. ; its social condition
its early Christians Paul's immunity,
582 et seq. ; prevailing influences
in, during Paul's residence there, 585
et seq.; indifference of the Christians of,
to Paul and his necessities compared with
the kindness of the Philippians, 594, 650.
Boman, Eomans Result to, of the dispersion
of the Jews , 66 ; their
early
views of Christianity,
323 ; their judicial impartiality
k when Christians were brought before
them, 323 ; apotheosis of their emperors,
717-18 ; Paul's position among, as a de-
serter of Judaism, and asserter of spiritual
seed of Abraham as alone the true
Israel of God, 453; superiority of Paul's
Epistle to, above the frivolity of the
Alkoila Zara, 453-4 ; Paul's confidence,
459 ; trials, votes in, given by tablets, 671,
685.
Somans, Paul's Epistle to cause of, 445 ; account
of Epistle, 445 et seq.; addressed to
both Jews and Gentiles, 449 ; probably
copied and sent to other churches, as
Ephesus and Thessalonica, 450-1; object
of, 451 etseq. ; character and style of, 451 et
eeq. ; character of Church when Paul wrote
Epistles, 452 ; causes of , 452 ; spirit in which
written, 452-3 ; how probably originated,
455 ; deductions thence in writer's mind,
455-6 ; Jesus Christ as common foundation!
for the Jew and Gentile the basis of this]
and of every one of Paul's Epistles, 456 ;
opinions of Luther, Melancthon, Cole-
ridge, and Tholuck, 456 outline ;
of, 456 etj
teq. ; salutation and introduction, 458-9 j
comprehensiveness, 459 ; thanksgiving fort
faith of, 459; Roman Christians, 459;'
God's righteousness revealed in the Gos-i
pel of the Cross to Jew and Gentile alike,'
460 ; justification by faith the one means'
of attaining to holiness the great subjects
of the Epistle, 461 ; God's righteousness!
the various sources and revelations of,,
461 et seq. ; the sins of Paganism, 465-6 ;j
Jews equally guilty with Gentiles, 467 ;
nselessness of circumcision, 470-1 ; justi-t
fication God's free gift, 474; justification!
establishing the law, 474 ; universality off
sin and of justification, 476 ; by one, sin i
by one, justification, 476-7 ; purpose of the'
relations of sin and grace, 479;;
law, 478;
:
why the law was inefficacious to justify,
480, 482; the law gave its strength the:
law, but under grace, history of man to
sin, 482-3; Christians not under four
phases, 483; writer's style of argument
justified against those who censure it, 484 ;
Christian dead to past moral condition,
risen to new one, because Christ in His
crucified body has destroyed the power of
sin, 487 ; predestination and free-will not
inconsistent with each other, 492 et se