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The life and work of St. Paul

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208 THE LIFE AND WORK OF ST. PAUL.<br />

French is the common language <strong>of</strong> tho Continent. It is quite certain that<br />

all the Jews would have understood it; it is very doubtful whether more<br />

than a few <strong>of</strong> them would have understood the Pisuliau dialect ; it is to the<br />

last degree improbable that <strong>Paul</strong> knew anything <strong>of</strong> Pisidiau ; <strong>and</strong> that he<br />

suddenly acquired it by the gift <strong>of</strong> tongues, can only be regarded<br />

exploded fancy due to an erroneous interpretation.<br />

as an<br />

<strong>St</strong>. <strong>Paul</strong>'s sermon is not only interesting as a sign <strong>of</strong> the more or less<br />

extemporaneous tact with which he utilised the scriptural impressions which<br />

were hist <strong>and</strong> freshest in the minds <strong>of</strong> his audience, but far more as a<br />

specimen <strong>of</strong> the facts <strong>and</strong> arguments which he urged in his first addresses<br />

to mixed congregations <strong>of</strong> Jews <strong>and</strong> Proselytes. <strong>The</strong> numerous <strong>and</strong> exclu-<br />

sively <strong>Paul</strong>ine expressions 1 in which it abounds, show that either notes <strong>of</strong> it<br />

must have been preserved by some Antiochene Christian, or that he must<br />

himself have furnished an outline <strong>of</strong> it to <strong>St</strong>. Luke. 2<br />

It is further important<br />

as an indication that even at this early period <strong>of</strong> his career <strong>Paul</strong> had been led<br />

by the Spirit <strong>of</strong> God, if not to the full comprehension, at least to the germ,<br />

<strong>of</strong> those truths which he afterwards developed with such magnificent force<br />

<strong>and</strong> overwhelming earnestness. <strong>The</strong> doctrine <strong>of</strong> justification by faith, <strong>and</strong> <strong>of</strong><br />

the inutility <strong>of</strong> the <strong>work</strong>s <strong>of</strong> the law to procure remission <strong>of</strong> skis, lie clearly<br />

involved in this brief but striking sermon, which also gives us some insight<br />

into <strong>Paul</strong>'s method <strong>of</strong> applying Scripture ; into his adoption <strong>of</strong> the current<br />

chronology <strong>of</strong> his nation 3<br />

; <strong>and</strong>, lastly, into the effects which had been pro-<br />

1 See (in tho Greek) Acts xiii. 25 compared with xx. 24, 2 Tim. iv. 7 ; 26 with xx. 82 ;<br />

27 with xxiv. 21 ; 39 with Rom. vi. 7 ; 39 with Rom. v. 9, Gal. iii. 11, <strong>and</strong> others, in<br />

Alford's references. Compare, too, the thoughts <strong>and</strong> expressions <strong>of</strong> 33, 34 with Rom. i. 4,<br />

ri. 9 ; <strong>and</strong> 39 with Rom. viii. 3, Gal. iii. 11.<br />

2 Perhaps a better hypothesis is that in general outline the three main sections <strong>of</strong> it<br />

(Acts xiii. 1G 22, 2331, 3241) may have been <strong>of</strong>ten repeated. (Ewald, vi. 658.)<br />

8 For instance, in verse 20 he makes the period <strong>of</strong> the Judges last 450 years. It is<br />

true that here the best uncial MSS. transpose the Ireo-i TTpaKo

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