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The life and work of St. Paul

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3S8 THS LIFE AND TVOEK OF ST. PAUL.<br />

hour we both hunger <strong>and</strong> thirst, <strong>and</strong> are ill-clad, 1 <strong>and</strong> aro buffeted, <strong>and</strong> are hustled<br />

from place to place, <strong>and</strong> toil, -<strong>work</strong>ing with our own h<strong>and</strong>s ; being abused, we bless ;<br />

being persecuted, we endure ; being reviled, we entreat : as refuse <strong>of</strong> the universe 2<br />

are we become, the <strong>of</strong>fscouring <strong>of</strong> all things till now." <strong>The</strong>se are bitter <strong>and</strong> ironical<br />

words <strong>of</strong> contrast between you <strong>and</strong> us, I know ; but I write not as shaming you. I<br />

am only warning you as my beloved children. For, after all, you are my children.<br />

Plenty <strong>of</strong> teachers, I know, have followed ma ; but (<strong>and</strong> here comes one <strong>of</strong> his<br />

characteristic impetuosities <strong>of</strong> expression) even if you have a myriad pedagogues 8<br />

in Christ however numerous, or stern, or authoritative you have not many<br />

fathers. It was I who begot you through the Gospel in Christ Jeans, <strong>and</strong> I therefore<br />

entreat you to follow my example ; <strong>and</strong> on this account I sent you my beloved<br />

<strong>and</strong> faithful son Timothy, to remind you <strong>of</strong> my invariable practice <strong>and</strong> teaching. 4<br />

Do not think, however, that I am afraid to confront in person the inflated opposition<br />

<strong>of</strong> some who say that I do not really moan to come myself. Come I will, <strong>and</strong> that<br />

soon, if the Lord will ; <strong>and</strong> will ascertain not what these inflated critics say, but<br />

" But what will ye ? Am I<br />

what they arc; not their power <strong>of</strong> talk, but <strong>of</strong> action.<br />

to come to you with a rod, or in love <strong>and</strong> the spirit <strong>of</strong> gentleness P"*<br />

7. One thing at least needs the rod. A case <strong>of</strong> incest <strong>of</strong> a son taking his<br />

father's wife BO gross, that it does not exist even among the heathen, 8 is absolutely<br />

notorious among you, <strong>and</strong> instead <strong>of</strong> expelling the <strong>of</strong>fender with mourning <strong>and</strong><br />

shame, you oh ! strange mystery <strong>of</strong> the invariable connexion between sensuality<br />

<strong>and</strong> pride have been inflated with sophistical excuses about the matter.*<br />

"<br />

I, at<br />

any rate, absent in body, but present in spirit, have already judged as though<br />

actually present the man who acted thus in this thing, in the name <strong>of</strong> our Lord<br />

Jesus ChrLst you being assembled together, <strong>and</strong> my spirit which is present with<br />

you, though my body is absent with the power <strong>of</strong> our Lord Jesus Christ, to h<strong>and</strong><br />

over such a man to Satan, for destruction <strong>of</strong> the flesh, that the spirit may be saved<br />

in the day <strong>of</strong> the Lord Jesus Christ." 8 If any passage <strong>of</strong> the letter was written<br />

with sobs, which are echoed in his very words, as Sosth&nes wrote them down from<br />

his lips, it is this. He summons up the scene <strong>and</strong> sentence <strong>of</strong> excommunication.<br />

He is absent, yet he is there ; <strong>and</strong> there, with the power <strong>of</strong> Christ, he pronounces<br />

the awful sentence which h<strong>and</strong>s over the <strong>of</strong>fender to Satan in terrible mercy, that by<br />

destruction <strong>of</strong> hia flesh he may bo saved in the spirit. And then he "<br />

adds, <strong>The</strong><br />

subject <strong>of</strong> your self-glorification is hideous. 9 Know ye not that a little leaven<br />

leaveneth the whole lump ? Purge out then at once the old leaven, that ye may be<br />

a new lump, as ye are (ideally) unleavened. 10 For indeed our Passover is slain n<br />

Cf. 3 Cor. xi. 27.<br />

* '"<br />

irepiKdUfapfiara, purgamenta, things rile, <strong>and</strong> worthless, <strong>and</strong> to be "<br />

flung awav," not piaeular<br />

<strong>of</strong>ferings," ro;'^rj(xo. <strong>The</strong> Scholiast on Ar. Pint. 456, says, that in famines <strong>and</strong> plagues It -was an<br />

ancient Greek <strong>and</strong> Roman custom to wipe <strong>of</strong>f guilt by throwing wretches into the sea, with the<br />

words " Bewmi our j/erifwma,." <strong>The</strong> reference here is probably less specific, but <strong>of</strong>. Prov. mn, 13<br />

*\$~\3 (L2QC-), Tob. v. IS. iyia a-epA^ia

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