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The life and work of St. Paul

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THE RETIEEMEN5? Of ST. PAUL. 123<br />

had rendered habitual. We foci at once that this would be natural to the<br />

bowed <strong>and</strong> weak figure which Albrecht Diirer has represented ;<br />

but that it<br />

would be impossible to the imposing orator whora Raphael has placed on the<br />

steps <strong>of</strong> the Areopagus. 1<br />

And to this he constantly refers. <strong>The</strong>re is hardly a letter in which he<br />

does not allude to his mental trials, his physical sufferings, his persecutions,<br />

his infirmities. He tells the Corinthians that his intercourse with them<br />

had been characterised by physical weakness, fear, <strong>and</strong> much trembling. 2<br />

He reminds the Galatians that he had preached among them in consequence<br />

<strong>of</strong> an attack <strong>of</strong> severe sickness. 3 He speaks <strong>of</strong> the inexorable burden <strong>of</strong><br />

<strong>life</strong>, <strong>and</strong> its unceasing inoan. 4 <strong>The</strong> trouble, the perplexity, the persecution,<br />

the prostrations which were invariable conditions <strong>of</strong> his <strong>life</strong>, seem to him<br />

like a perpetual carrying about with him in his body <strong>of</strong> the mortification<br />

& the putting to death <strong>of</strong> Christ a ; perpetual betrayal to death for Christ's<br />

sake a perpetual exhibition <strong>of</strong> the energy <strong>of</strong> death in his outward <strong>life</strong>. 6 He<br />

died daily, he was in deaths <strong>of</strong>t 7 he 8<br />

; was being killed all the day long.<br />

And this, too as well as the fact that he seems to write in Greek <strong>and</strong><br />

think in Syriac is the key to the peculiarities <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>'s language. <strong>The</strong><br />

feeling that he was inadequate for the mighty task which God had specially<br />

entrusted to him ; the dread lest his personal insignificance should lead any<br />

<strong>of</strong> his hearers at once to reject a doctrine announced by a weak, suffering,<br />

distressed, overburdened man, who, though an ambassador <strong>of</strong> Christ, bore<br />

in his own aspect so few <strong>of</strong> the credentials <strong>of</strong> an embassy ;<br />

the knowledge<br />

that the fiery spirit which " o'erinformed its tenement <strong>of</strong> clay " was held,<br />

like the light <strong>of</strong> Gideon's pitchers, in a fragile <strong>and</strong> earthen vessel, 9 seems to<br />

be so constantly <strong>and</strong> so oppressively present with him, as to make all words<br />

too weak for the weight <strong>of</strong> meaning they have to bear. Hence his language,<br />

in many passages, bears the traces <strong>of</strong> almost morbid excitability in its<br />

passionate alternations <strong>of</strong> humility with assertions <strong>of</strong> the real greatness <strong>of</strong><br />

his labours, 10 <strong>and</strong> <strong>of</strong> scorn <strong>and</strong> indignation against fickle weaklings <strong>and</strong><br />

intriguing calumniators with an intense <strong>and</strong> yearning love. 11 Sometimes his<br />

heart beats with such quick emotion, his thoughts rush with such confused<br />

impetuosity, that hi anakoluthon after anakoluthon, <strong>and</strong> parenthesis after<br />

parenthesis, the whole meaning becomes uncertain. 12 His feeling is so intense<br />

that his very words catch a <strong>life</strong> <strong>of</strong> their own they become " living creatures<br />

with h<strong>and</strong>s <strong>and</strong> feet." 13 Sometimes ho is almost contemptuous in his assertion<br />

<strong>of</strong> the rectitude which makes him indifferent to vulgar criticism, 14 <strong>and</strong><br />

keenly bitter in the sarcasm <strong>of</strong> his self-depreciation. 16 In one or two<br />

* Hausrath, p. 61. * 1 Cor. ii. 8. Gal. iv. IS.<br />

4 2 Cor. V. 4, oi ovrts iv Ttpovrff.<br />

Id. 11, oi yap Tjueis oi {Jiwjre*, eif 6a.va.-rov irapai2dfieda.<br />

7 2 Cor. xi. 23 ; 1 Cor. rv. 31. 8 Rom> ^iti. 36.<br />

2 Cor. iv. 7.<br />

10 1 Cor. rv. 10. Gal. <strong>and</strong> 2 Cor. passim.<br />

Gal. iv. 12. w Gal. iv. 14; 1 Cor. iv. 13; Phil. iii. 8.<br />

* 1 Cor. iv. 3. 1 Cor. iy, 10; x, 16; 2 Cor. xi. 1619; xii. U.

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