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The life and work of St. Paul

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THE SAMABITANS THE EUNUCH THE CENTURION. 159<br />

was not this sufficiently horrible? Bnt "to eat with them" to eat food<br />

prepared by Gentiles to taste meat which had been illegally killed by Gentile<br />

h<strong>and</strong>s to neglect the roles <strong>of</strong> the Kashar to take food from dishes which<br />

any sort <strong>of</strong> unclean insect or animal, nay even " the other thing," might have<br />

denied was it to be thought <strong>of</strong> without a shudder? 1<br />

Thus Peter was met at Jerusalem by something very like an impeachment,<br />

but he confronted the storm with perfect courage. 3 What he had done he<br />

had not done arbitrarily, but step by step under direct divine guidance. He<br />

detailed to them his vision on the ro<strong>of</strong> at Joppa, <strong>and</strong> the angelic appearance<br />

which had suggested the message <strong>of</strong> Cornelius. Finally he appealed to the<br />

outpouring <strong>of</strong> the Holy Spirit, which had been manifested in these Gentiles<br />

by the very same signs as in themselves. Was not this the promised baptism<br />

with the Holy Ghost ? was it not a pro<strong>of</strong> that God accepted these Gentiles<br />

no less<br />

fully than He accepted them "<br />

1 What was I that I could withst<strong>and</strong><br />

God?"<br />

<strong>The</strong> bold defence silenced for a time the adversaries <strong>of</strong> an innovation which<br />

they regarded as unscriptural <strong>and</strong> disloyal. <strong>The</strong>y could not dispute facts<br />

authenticated by the direct testimony <strong>of</strong> their six brethren whom Peter,<br />

conscious <strong>of</strong> the seriousness <strong>of</strong> the crisis, had very prudently brought with<br />

him from Joppa nor could they deny the apparent approval <strong>of</strong> heaven.<br />

<strong>The</strong> feeling <strong>of</strong> the majority was in favour <strong>of</strong> astonished but grateful acquiescence.<br />

Subsequent events prove only too plainly that there was at any rate<br />

a displeased minority, who were quite unprepared to sacrifice their monopoly<br />

<strong>of</strong> precedence in the equal kingdom <strong>of</strong> God. Even in the language <strong>of</strong> the<br />

others 3 we seem to catch a faint echo <strong>of</strong> reluctance <strong>and</strong> surprise. Nor would<br />

they admit any general principle. <strong>The</strong> only point which they conceded was<br />

not that the Gentiles were to be admitted, without circumcision, to full com-<br />

munion, still less that Jews would be generally justified in eating with them,<br />

as Peter had done but only that " God had, it seemed, to the Gentiles also<br />

unto <strong>life</strong>."<br />

granted repentance<br />

Meanwhile, <strong>and</strong>, so far as we are aware, in entire independence <strong>of</strong> these<br />

initial movements, the Church had been undergoing a new <strong>and</strong> vast development<br />

in Syria, which transferred the position <strong>of</strong> the metropolis <strong>of</strong> Christianity<br />

from Jerusalem to Antioch, as completely as it was to be afterwards trans-<br />

ferred from Antioch to Borne.<br />

inconvenience rather than touch meat<br />

1 To this day orthodox Jews submit to any<br />

killed by a Gentile butcher (McOaul, Old Paths, 397, seq.). This leads sometimes not<br />

only to a monopoly, but even to a downright tyranny on the part <strong>of</strong> the butcher who<br />

has the kadima (Frankl, Jews in the East, ii. ).<br />

2 Acts xi. 2. SuKpivovro irpbs avTov. Cf. Jud. 9,<br />

* Acts xi. 18, apayt KCU TOIS i9vt

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