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The life and work of St. Paul

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392 THE LIFE AND WOBK OF ST. PAUL.<br />

11. And at this point begins a remarkable digression, which, though a digression,<br />

iudirectly supported the position which some <strong>of</strong> his adversaries had impugned, <strong>and</strong><br />

though personal in its details, is, in <strong>Paul</strong>'s invariable manner, made subservient to<br />

eternal truths. <strong>The</strong>y might object that by what he had said he was curtailing their<br />

liberty, <strong>and</strong> mating tho conscience <strong>of</strong> the weak a fetter upon the intelligence <strong>of</strong> the<br />

strong. Well, without putting their objection in so many words, he would show<br />

themthat he practised what he taught. He, too, was free, <strong>and</strong> an Apostle, their<br />

Apostle at any rate, <strong>and</strong> had every right to do aa the other Apostles did the<br />

Desposyni, <strong>and</strong> Kephas himself in expecting Churches to support them <strong>and</strong> their<br />

wives. 1 That right he even defends at some length, both by earthly analogies <strong>of</strong><br />

the soldier, husb<strong>and</strong>man, <strong>and</strong> shepherd, 2 <strong>and</strong> by a happy Rabbinic midrash on the<br />

non-muzzling <strong>of</strong> the ox that treadeth out tho corn s <strong>and</strong> ; by tho ordinary rules <strong>of</strong><br />

4 <strong>and</strong> by the ordinance <strong>of</strong> the Jewish Temple, 5 <strong>and</strong><br />

gratitude for benefits received ;<br />

the rule <strong>of</strong> Christ; 6 yet plain as the right was, <strong>and</strong> strenuously as he maintained it,<br />

he had never availed himself <strong>of</strong> it, <strong>and</strong>, whatever his enemies might say, he never<br />

would. He must preach the Gospel he could not ; help himself his one reward<br />

;<br />

would be the power to boast that lie had not claimed his rights to the fuU, but had<br />

made the Gospel free, <strong>and</strong> so removed a possible source <strong>of</strong> hindrance. Free, then,<br />

aa he was, he had made himself a slave (as in one small particular he was asking<br />

them to do) for the sake <strong>of</strong> others a slave to ; all, that he might gain the more ;<br />

putting himself in their place, meeting their sympathies, <strong>and</strong> even their prejudices,<br />

half way ; becoming a Jew to the Jews, a legalist to legalists, without law to those<br />

without law (never, however, his real<br />

forgetting allegiance to the law <strong>of</strong> Christ)/<br />

weak to the weak, all things to all men in order by alf means to save somo. And if<br />

he thus denied himself, should not they also deny themselves ? 8 In their Isthmian,<br />

games each strove to gain the crown, <strong>and</strong> what toil <strong>and</strong> temperance they endured to<br />

win that fading wreath <strong>of</strong> ! pine <strong>Paul</strong> did the same. He ran .

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