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The life and work of St. Paul

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660 THE LIPB AND WOKK OF 8!f. PAVt.<br />

From Crete, <strong>St</strong>. <strong>Paul</strong> may have returned by Ephesns <strong>and</strong> Troas to Mace-<br />

donia, <strong>and</strong> thence to Dalmatia <strong>and</strong> Illyriciun; 1 <strong>and</strong> we learn from the Epistle<br />

to Titus that he was accompanied by several friends, for whom he found the<br />

amplest employment in missions to various Churches. He intended to spend<br />

the winter at Nicopolis, which, beyond all question, must be the well-known<br />

<strong>and</strong> flourishing city <strong>of</strong> Epirus, built by Augustus to commemorate his victory<br />

at Actium. When he wrote the Epistle to Titus, he was about to send<br />

Arfcemas or Tychicus to him in Crete, to continue the <strong>work</strong> <strong>of</strong> organisation<br />

there, while Titus is directed to join the Apostle at Nicopolis before the winter<br />

conies on.<br />

How little we really know about Titus will be best seen by the theories<br />

which attempt to identify him with Titus (or, Titius) Justus (Acts xviii. 7),<br />

he is not mentioned in the Acts<br />

with Silas, <strong>and</strong> even with Timothy ! Though<br />

probably because he never happened to be a companion <strong>of</strong> the Apostle at<br />

the same time that Luke was with him he seems to have been one <strong>of</strong> the<br />

trustiest <strong>and</strong> most beloved members <strong>of</strong> the noble little b<strong>and</strong> <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>'s<br />

friends <strong>and</strong> disciples. As he was a Greek by birth, <strong>St</strong>. <strong>Paul</strong>, whose convert<br />

he was, had chosen to take him to Jerusalem on that memorable visit, which<br />

ended in the recognition <strong>of</strong> Gentile emancipation from the yoke <strong>of</strong> Mosaism. 2<br />

If we were right in the conjecture that the generous self-sacrifice <strong>of</strong> Titus on<br />

this occasion rescued <strong>Paul</strong> from a grievous struggle, if not from an immense<br />

peril, we may imagine how close would have been the personal bond between<br />

them. He had special connexions with Corinth, to which he had three times<br />

been sent by the Apostle during the troubles <strong>of</strong> that distracted Church. 3<br />

<strong>The</strong> warm terms hi which <strong>St</strong>. <strong>Paul</strong> always speaks <strong>of</strong> him as his brother,<br />

<strong>and</strong> associate, <strong>and</strong> fellow-labourer, <strong>and</strong> the yearning anxiety which made him<br />

utterly miserable when he failed to meet him in Troas, show that he was no<br />

ordinary man ; <strong>and</strong> the absence from this Epistle <strong>of</strong> the personal warnings<br />

<strong>and</strong> exhortations which are found in those to Timothy, lead us to believe that<br />

Titus was the more deeply respected, even if Timothy were the more tenderly<br />

beloved. <strong>The</strong> last notice <strong>of</strong> him is his visit to Dalmatia during the second<br />

imprisonment, <strong>and</strong> we may feel the strongest confidence that this was undertaken<br />

as a special duty, <strong>and</strong> that he did not voluntarily desert his friend <strong>and</strong><br />

teacher whom he had so long <strong>and</strong> faithfully served. <strong>The</strong> Epistle which <strong>St</strong>.<br />

<strong>Paul</strong> addresses to him goes over much the same ground as that to Timothy,<br />

but with additional particulars, <strong>and</strong> in a perfectly independent manner. It<br />

excited the warm admiration <strong>of</strong> Luther, who says <strong>of</strong><br />

"<br />

it : This is a short<br />

Epistle, but yet such a quintessence <strong>of</strong> Christian doctrine, <strong>and</strong> composed in<br />

such a masterly manner, that it contains all that is needful for Christian<br />

knowledge <strong>and</strong> lifo." <strong>The</strong> subjects are touched upon in the same easy <strong>and</strong><br />

natural order as in the other Pastoral Epistles, <strong>and</strong> the incidental mention <strong>of</strong><br />

people so entirely unknown in the circle <strong>of</strong> the Apostle's friends as Artomas<br />

<strong>and</strong> Zcnas, the lawyer, together with the marked variations in the initial <strong>and</strong><br />

Bom. xv. 19.<br />

2 CW.il. 3; Tit. 1.4. 2 Cor. vii., Tfii

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