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The life and work of St. Paul

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THE FIBST KPISTLE TO TIMOTHY. 655<br />

<strong>The</strong> true doctrine again recalls him to the subject <strong>of</strong> the falsa teachers.<br />

Beyond the present peril lies the prophecy <strong>of</strong> future apostasies, in which some<br />

shall give heed to deceitful spirits <strong>and</strong> doctrines <strong>of</strong> devils, by means <strong>of</strong> the<br />

hypocrisy <strong>of</strong> liars, whose consciences have been seared. This apostasy, partly<br />

present, partly future, is marked by dualistio tendencies. It hinders mar-<br />

that thankfulness<br />

riage, 1 2<br />

<strong>and</strong> comm<strong>and</strong>s abstinence from meats, forgetting<br />

<strong>and</strong> prayer sanctify everything. Another feature <strong>of</strong> the nascent heresy is a<br />

fondness for pr<strong>of</strong>ane <strong>and</strong> anile myths. A third is mere bodily asceticism.<br />

This training may indeed have a partial advantage ; but better is the gymnasium<br />

which trains for godliness, since godliness is pr<strong>of</strong>itable both for this <strong>life</strong><br />

<strong>and</strong> the next (" faithful is the saying ") : for with a view to this because we<br />

have hope in the living God, who is the Saviour <strong>of</strong> all, specially <strong>of</strong> the faith-<br />

ful 3 w are enabled to endure both toil <strong>and</strong> struggle.* <strong>The</strong>se truths Timothy<br />

is to teach, showing himself an example to the faithful in speech, conversa-<br />

tion, love, spirituality, faith, purity, so that none may despise his youth.* Till<br />

<strong>St</strong>. <strong>Paul</strong> arrives he is bidden to occupy himself in reading, 8 exhortation, teach-<br />

ing; securing progress by diligence, <strong>and</strong> not neglecting which possibly<br />

Timothy, in his retiring character, was tempted to<br />

solemnly bestowed on him at his ordination.7<br />

do the grace which was<br />

<strong>The</strong>n he is advised how to behave towards various orders in his Church.<br />

He is not to use severe language to an elder, but to exhort them as fathers ;<br />

the younger men as brothers ; the elder women as mothers, the younger as<br />

1<br />

sisters, in all purity. Special directions are given about widows.' Those are<br />

true widows who rightly train their children or gr<strong>and</strong>children, who do their<br />

duty to their parents, who devote themselves to constant prayer. But in a<br />

widow, a prurient, frivolous character is a living death ; for, in a Christian,<br />

neglect <strong>of</strong> domestic duties <strong>and</strong> relations is worse than heathenism. No widow<br />

is therefore to be put on the list before sixty years <strong>of</strong> age, after one honour-<br />

able marriage, 10 <strong>and</strong> after having acquired a character for motherliness, hospi-<br />

"<br />

fiod in the Spirit means that Christ was manifested to be the Son <strong>of</strong> God (Root. i. by<br />

the <strong>work</strong>ings <strong>of</strong> His higher spiritual <strong>life</strong> " "<br />

; seen <strong>of</strong> angels refers to the various ar^elia<br />

witnesses <strong>of</strong> scenes <strong>of</strong> His earthly <strong>life</strong>.<br />

"<br />

Not yet forbids," but somewhat " discourages," Of. JOB. B. J. II. 8, 2, <strong>and</strong> 13.<br />

Cf. Rom. adv. 1 4 : 1 Cor. 8 ; x. 20.<br />

yiii.<br />

<strong>The</strong> universalism <strong>of</strong> expression is here even more remarkable than in ii. 4.<br />

Leg. iy

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