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The life and work of St. Paul

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518 THK LIFE AND WOSK OS1 ST. PAUL.<br />

<strong>St</strong>. <strong>Paul</strong> would perhaps think, with a smile, <strong>of</strong> Dagon, " when he fell flat, <strong>and</strong><br />

shamed his worshippers," or point to it as a symbol <strong>of</strong> the coming day when<br />

all idols should be abolished at the returning dawn <strong>of</strong> the Sun <strong>of</strong> Righteousness.<br />

<strong>The</strong> empire <strong>of</strong> the sea, which this huge statue had been reared to com-<br />

memorate, had not passed away more completely than the worship <strong>of</strong> Apollo<br />

should pass away ; <strong>and</strong> to <strong>St</strong>. <strong>Paul</strong> the <strong>work</strong> <strong>of</strong> Chares <strong>of</strong> Lindos, spite <strong>of</strong> all<br />

its grace <strong>and</strong> beauty, was but a larger idol, to be regarded with pity, whereas<br />

the temple reared to that idol by the apostate Idumean usurper who had called<br />

himself king <strong>of</strong> the Jews could only be looked upon with righteous scorn. 1<br />

Next day, passing the seven capes which terminate the mountain ridge <strong>of</strong><br />

" verdant Cragus," <strong>and</strong> the mouth <strong>of</strong> the yellow river -which gave its name <strong>of</strong><br />

Xauthus to the capital <strong>of</strong> Lycia, <strong>and</strong> so catching a far-<strong>of</strong>f glimpse <strong>of</strong> temples<br />

rich with the marbles which now adorn our British Museum, the vessel which<br />

bore so much <strong>of</strong> the fortune <strong>of</strong> the future, turned her course eastward to<br />

Patara. Beneath the hill which towered over its amphitheatre rose also amid<br />

its palm-trees, the temple <strong>and</strong> oracle <strong>of</strong> Apollo Patareus. A single column,<br />

<strong>and</strong> a pit, used possibly for some <strong>of</strong> the trickeries <strong>of</strong> superstition, alone<br />

remain as a monument <strong>of</strong> its past splendour; 2 <strong>and</strong> it was due in no small<br />

measure to the <strong>life</strong>'s <strong>work</strong> <strong>of</strong> the poor Jewish Apostle who now looked up at<br />

the vast world-famed shrine, that Christian poets would tell in later days how<br />

" <strong>The</strong> oracles are dumb,<br />

No voice nor hideous hum<br />

Runs through the arched ro<strong>of</strong> in words deceiving ;<br />

Apollo from his shrine<br />

Can no more divine,<br />

With hollow shriek the steep <strong>of</strong> Delphos leaving;<br />

No nightly trance or breathed spell<br />

Inspires the pale-eyed priest from the prophetic cell.*1<br />

<strong>The</strong>y could now no longer avail themselves <strong>of</strong> the vessel in which BO far<br />

they had accomplished a prosperous, <strong>and</strong>, in spite <strong>of</strong> all misgivings, a happy<br />

voyage. Either its course ended there, or it would continue to coast along<br />

the shores <strong>of</strong> Pamphylia <strong>and</strong> Cilicia. But here they were fortunate enough<br />

to find another vessel bound straight for Phoenicia, <strong>and</strong> they at once went on<br />

board, <strong>and</strong> weighed anchor. Once more they were favoured by wind <strong>and</strong><br />

wave. Sailing with unimpeded course through sunlight <strong>and</strong> moonlight at<br />

3<br />

the rate <strong>of</strong> a hundred miles a day, they caught sight at dawn <strong>of</strong> the snowy<br />

peaks <strong>of</strong> Cyprus, <strong>and</strong> passing by Paphos whore <strong>Paul</strong> would be reminded <strong>of</strong><br />

Sergius <strong>Paul</strong>us <strong>and</strong> Elymas in some four days, they put in at Tyre, where<br />

their ship was to unload its cargo. <strong>The</strong> Apostle must have ceased to feel<br />

anxiety about being at Jerusalem by Pentecost, since, owing to providential<br />

circumstances, he had now a full fortnight to spare. <strong>The</strong>re were some disciples<br />

i 8 <strong>The</strong> Pythium.<br />

Sprat <strong>and</strong> i. Forbes, 30 ; ap. 0. <strong>and</strong> H. U. 232.<br />

* jud. 3, ivcufxivivTts,<br />

<strong>of</strong>. aperire (see Ps. Luoian, Ver. Hist. 38, p. 687) ; the opposite<br />

technical term is, in-oitpvirreiv, abscondere (Thuc. v. 65 ; Virg. J2n. iii. 275, 291).

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