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The life and work of St. Paul

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266 THE LIFE AND WORK OF ST. PAUL.<br />

if that could Lave helped me, have plucked out your eyes <strong>and</strong> given them<br />

tome." 1<br />

Nothing is more natural than that the traversing <strong>of</strong> vast distances over the<br />

burning plains <strong>and</strong> freezing mountain passes <strong>of</strong> Asia Minor the constant<br />

changes <strong>of</strong> climate, the severe bodily fatigue, the storms <strong>of</strong> fine <strong>and</strong> blinding<br />

dust, the bites <strong>and</strong> stings <strong>of</strong> insects, the coarseness <strong>and</strong> scantnoss <strong>of</strong> daily<br />

fare should have brought on a return <strong>of</strong> his malady to one whose health was<br />

so shattered as that <strong>of</strong> <strong>Paul</strong>. And doubtless it was the anguish <strong>and</strong> despair<br />

arising from the contemplation <strong>of</strong> his own heartrending condition, which<br />

added to his teaching that intensity, that victorious earnestness, which made<br />

it BO all-prevailing with the warm-hearted Gauls. 8<br />

If they were ready to<br />

receive him as Christ Jesus, it was because Christ Jesus was the Alpha <strong>and</strong><br />

the Omega, the beginning <strong>and</strong> the end <strong>of</strong> all his teaching to them. And<br />

hence, in his appeal to thoir sense <strong>of</strong> shame, he uses one <strong>of</strong> his own inimitably<br />

picturesque words to say, " Senseless Galatians, what evil eye bewitched<br />

you ? 3 befoi-e whose eyes, to avert them from such evil glances, I painted as it<br />

were visibly <strong>and</strong> large the picture <strong>of</strong> Jesus Christ crucified."*<br />

But the zealous readiness <strong>of</strong> the Galatians, their impulsive affection, the<br />

demonstrative delight with which they accepted the now teaching, was not<br />

solely due to the pity which mingled with the admiration inspired by the new<br />

teacher. It may liave been due, in some small measure, to the affinities<br />

presented by the new religion to the l<strong>of</strong>tiest <strong>and</strong> noblest parts <strong>of</strong> their old<br />

beliefs ; <strong>and</strong> at any rate, being naturally <strong>of</strong> a religious turn <strong>of</strong> mind, 5<br />

they may<br />

have been in the first instance attracted by the hearing <strong>of</strong> a doctrine which<br />

promised atonement in consequence <strong>of</strong> a shedding <strong>of</strong> blood. But far more<br />

than this, the quick conversion <strong>of</strong> the Galatians was due to the mighty out-<br />

1 No one disputes that this in itself may be a metaphorical expression for any severe<br />

sacrifice, as in Cat. Isxxii. :<br />

"<br />

Quinti si tibi vis oculos debere Catullum,<br />

Aut aliuil si quid carius est oculls."<br />

But how incomparably more vivid <strong>and</strong> striking, <strong>and</strong> how much more germane to th<br />

occasion, does the expression become if it was an attack <strong>of</strong> ophthalmia from which <strong>Paul</strong><br />

was ! suffering I<br />

3 No doubt the Galatians with whom he had to deal were not the Gallic peasants who<br />

were despised <strong>and</strong> ignorant ("paene servorum loco habentur," Caes. B. G. vi. 13); but<br />

the Gallo-grseci, the more cultivated <strong>and</strong> Hellenised Galli <strong>of</strong> the towns. (Long in Diet.<br />

Gcogr. s.v.)<br />

3 Gal. iii. 1. Omit rjj aA>)0t

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