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The life and work of St. Paul

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character, 69-70; <strong>of</strong> Alex<strong>and</strong>ria, their<br />

learning, advance in literature, more en-<br />

lightened than the Rabbis <strong>of</strong> Jerusalem as<br />

to the purposes <strong>of</strong> God's gifts, 70-2;<br />

change <strong>of</strong> language on dispersion, <strong>and</strong><br />

results <strong>of</strong> contact with Aryan race, 71 ;<br />

ordinances to prohibit relations with<br />

heathen, <strong>and</strong> bloodshed resulting from<br />

them, 73-i ; their Greek names, 75 ; their<br />

Messianic hopes, S3; their reverence for<br />

Moses, 85; infuriated at <strong>St</strong>ephen's view<br />

<strong>of</strong> the law <strong>of</strong> Moses, 86 ; not naturally<br />

persecutors, 96; the forbearance <strong>of</strong> the<br />

Christian Jews <strong>of</strong> liorne to Gentiles<br />

when <strong>Paul</strong> wrote his Epistle to the<br />

Eomans, 452 ; <strong>of</strong> Damascus their feeling<br />

towards Christians their reception <strong>of</strong><br />

<strong>Paul</strong>'s preac-iiing, 126-7 ; their scourginga <strong>of</strong><br />

<strong>Paul</strong>, 127 ; relief at death <strong>of</strong> Tiberius,<br />

138 ; allegiance to Gaius, 138 ; how regarded<br />

in Alex<strong>and</strong>ria barbarities practised<br />

on them, 139 141; contributions for<br />

brethren in Judcea, 172 ; Jewish Christians<br />

helped by Gentiles in return for spiritual<br />

wealth, 172 ; <strong>of</strong> Antioch in Syria, 181 ; conditions_<br />

on which alone they could accept<br />

Christianity, 184 ; two Jews (<strong>Paul</strong> <strong>and</strong><br />

Barnabas) on a journey for the conversion<br />

<strong>of</strong> the world, 188 ; <strong>of</strong> Cyprus, <strong>and</strong><br />

<strong>of</strong> Salamis, 195 ; their lectionary, 207 ;<br />

jealousy <strong>of</strong> tho Jews at Antioch in Pisidia,<br />

against the Gentiles at <strong>Paul</strong>'s preaching,<br />

211; <strong>Paul</strong> stoned at Lystra by Jews <strong>of</strong><br />

their hitred<br />

Antioch <strong>and</strong> Iconium, 217 ;<br />

<strong>of</strong> <strong>Paul</strong>, 218; their hatred <strong>of</strong> <strong>Paul</strong> <strong>and</strong><br />

Christ, 290 ; disturbance caused by them<br />

against <strong>Paul</strong> at <strong>The</strong>ssaionica, 291 et seq. ;<br />

belief <strong>of</strong> Jews <strong>of</strong> Beroea, 293 ; <strong>Paul</strong>'s inter-<br />

course with, <strong>and</strong> teaching <strong>of</strong> the Jews <strong>of</strong><br />

Athens, 302 ; <strong>Paul</strong>'s complaints <strong>of</strong> the Jews<br />

<strong>of</strong> Corinth, 321 ;<br />

their animosity against<br />

Christians, even to bringing false accusa-<br />

tions against them, 323 <strong>of</strong> ; <strong>The</strong>ssaionica,<br />

331 ; their calumnies against <strong>Paul</strong>, 331 ;<br />

their persecution <strong>of</strong> <strong>Paul</strong>, 332 ; soourgings<br />

715-7; Hatred <strong>of</strong>, in classical antiquity,<br />

719-20 ; <strong>of</strong> Ephesus, 361 ; their opposition<br />

to <strong>Paul</strong>, 361 ; introduced into Home<br />

by Pompey, 445 ; his treatment <strong>of</strong> them,<br />

445 ; useless as slaves, 445 ; consequent<br />

emancipation, 446 ; multiply <strong>and</strong> flourish,<br />

446; cause <strong>of</strong> their position in the world,<br />

446; attempts <strong>of</strong> Sejanus <strong>and</strong> Claudius to<br />

Seneca's ac-<br />

eject them from Eome, 446 ;<br />

count <strong>of</strong> the Jews in Borne, 446 ; convicted<br />

by <strong>Paul</strong> <strong>of</strong> the Eame sin as the Gentiles,<br />

in forsaking <strong>and</strong> denying their God, 467<br />

et seq. ; equally redeemed with the Gentiles,<br />

but their hope vain while on wrong<br />

foundation, 492 ; Eejection <strong>of</strong>, from privileges,<br />

495 ; Love <strong>of</strong> <strong>Paul</strong> for, 496 ; not<br />

naturally, but spiritually alone, heirs <strong>of</strong><br />

the promises, 497 ; their want <strong>of</strong> faith in<br />

rejection <strong>of</strong> the Gospel, 498-9; their rejection<br />

by their God neither entire nor final,<br />

499-500 ; their restoration, 500 ; their protection<br />

by Boman law, 504 ; their pl<strong>of</strong>c<br />

against <strong>Paul</strong>'s <strong>life</strong>, 511; causes <strong>of</strong> their<br />

plot, 511; its discovery <strong>and</strong> prevention,<br />

511; customs as to Nazarite vows, <strong>and</strong><br />

proposal <strong>of</strong> elders at Jerusalem to <strong>Paul</strong>,<br />

523-4; disposition at time <strong>of</strong> <strong>Paul</strong>'s fifth<br />

visit to Jerusalem, various outbreaks, 528<br />

et seq.; <strong>of</strong> Ephesus, outbreak against<br />

IN-DEX.<br />

<strong>Paul</strong>, 531 et eeq. ; charge against <strong>Paul</strong> <strong>of</strong><br />

defiling the temple, 531 et seq. ; Division<br />

among, at <strong>Paul</strong>'s answer as to the resur-<br />

rection, 543; contest with the Greeks ja<br />

market-places <strong>of</strong> Ctesarea, 551-3 : edict <strong>of</strong><br />

banishment by Claudius, 579 ; their reply<br />

to <strong>Paul</strong>'s appeal to Ctesar, 579; Number<br />

<strong>of</strong>, in Rome, 680; thoy hear <strong>Paul</strong>, O&O;<br />

influence <strong>and</strong> trade at liorae, 5S5-6.<br />

Joel, Fulfilment <strong>of</strong> prophecy <strong>of</strong>, at Peutecost,<br />

54.<br />

John As a "son <strong>of</strong> thunder," 1 ; it&presa<br />

<strong>of</strong> individuality on Church, 1 ; Martyrdom<br />

<strong>of</strong> <strong>life</strong>, his miracles, 58 ; description <strong>of</strong><br />

Borne in Apocalypse, 1S6; convinced by<br />

<strong>Paul</strong> on circumcision, 230 ; compared with<br />

<strong>Paul</strong>, 723-4.<br />

John <strong>and</strong> Peter Two chief apostles, 1 ; before<br />

the chief priests, 60*; their knowledge<br />

<strong>of</strong> the mind <strong>of</strong> Christ, 724.<br />

John Mark. (See Mark.)<br />

Jonathan, High Priest at death <strong>of</strong> <strong>St</strong>ephen,<br />

88, 93.<br />

Joseph, the Levite <strong>of</strong> Cyprus his early relations<br />

with <strong>Paul</strong>, 132.<br />

Joseph Barsabbas, surnanied Justus chosen<br />

with Matthias at election <strong>of</strong> au aoostle,<br />

49.<br />

Josephus his allusion to death <strong>of</strong> Herod<br />

Agrippa, 179.<br />

Journeys Apostolical, <strong>of</strong> Pa\il. (See Apostolical.)<br />

Juda Hakkodosh, Rabbi, <strong>and</strong> the Emperor<br />

Antoninus. 430.<br />

Judaiscrs, Judaising Teachers Judaism --<br />

<strong>Paul</strong>'s controversy with, in 2 Corinthians,<br />

Galatians, <strong>and</strong> Romans, 406; success in<br />

undoing <strong>Paul</strong>'s <strong>work</strong> in Antioch, Coriuth,<br />

<strong>and</strong> Galatia, hence Epistla to Golatiaui.<br />

425-6; their charges against <strong>Paul</strong>, 427;<br />

circumcision the ground <strong>of</strong> their contention<br />

with <strong>Paul</strong>, 428 their motive in de-<br />

;<br />

their hostility<br />

fending circumcision, 430 ;<br />

at Jerusalem dangerous to <strong>Paul</strong>, 444.<br />

Judas Iscariot his fall by sin <strong>and</strong> his end,<br />

49 ; antitype <strong>of</strong> Ahitophel, 49.<br />

Jude, misapprehension <strong>of</strong> his Epistle, 726.<br />

Judgment, <strong>Paul</strong> on, 732.<br />

Julian, attempt to substitute the term " Nazarene<br />

" for " Christian," 169.<br />

Julius (Centurion) his judicial impartiality,<br />

823 ; placed in charge <strong>of</strong> <strong>Paul</strong> to take him<br />

to Rome, 561 et seq. ; gives up his charge<br />

<strong>of</strong> <strong>Paul</strong>, 577.<br />

Julius Caasar, his protection <strong>of</strong> the Jews,<br />

504.<br />

Justification by faith. (See Faith.)<br />

Juvenal, his description <strong>of</strong> Borne, 187.<br />

Kephas. (See Peter.)<br />

Kingdom <strong>of</strong> God erroneous ideas <strong>of</strong>, 36-7;<br />

foundation <strong>of</strong>, Christ's mission, 81 ; defini><br />

tion <strong>of</strong>, 507.<br />

Koiiieh. (Sec Iconium.)<br />

L.<br />

Languages. (See Tongues.)<br />

Last Supper, Upper room <strong>of</strong>, 48, 181.<br />

Law <strong>The</strong> righteousness <strong>of</strong>, <strong>and</strong> what

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