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The life and work of St. Paul

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PHILIPPI. 275<br />

with the astute <strong>and</strong> machiavellic policy <strong>of</strong> Rome, were kept distinct from each<br />

other by differences <strong>of</strong> privilege <strong>and</strong> isolation <strong>of</strong> interests which tended to<br />

foster mutual jealousies. Beginning eastwards at the river Nestus, Macedonia<br />

Prima reached to the <strong>St</strong>rymon ; Macedonia Secunda, to the Axius ; Macedonia<br />

Tertia, to the Peueus ; <strong>and</strong> Macedonia Quavta, to Illyricum <strong>and</strong> Epirus. 1 <strong>The</strong><br />

capitals <strong>of</strong> these divisions respectively were Amphipolis, <strong>The</strong>ssalonica, at<br />

which the Proconsul <strong>of</strong> the entire province fixed his residence, Pella, ami<br />

Pekgouia. It is a very reasonable conjecture that <strong>Paul</strong>, in answer to tho<br />

appeal <strong>of</strong> the Vision, had originally intended to visit as, perhaps, ho ultimately<br />

did visit all four capitals. But Araphipolis, in spite <strong>of</strong> its historic celebrity<br />

had sunk into comparative insignificance, <strong>and</strong> the proud colonial privileges <strong>of</strong><br />

Philippi made it in reality the more important town.<br />

On the insignia <strong>of</strong> Roman citizenship which hero met his gaze on every<br />

side the S.P.Q.R., the far-fainod legionary eagles, the panoply <strong>of</strong> the Roman<br />

soldiers which ho was hereafter so closely to describe, the two statues <strong>of</strong><br />

Augustus, one in the paludament <strong>of</strong> an Imperator,<br />

one in the seini-nude<br />

cincture <strong>of</strong> a divinity <strong>Paul</strong> could not have failed to gaze with curiosity ; <strong>and</strong><br />

as they passed up the Egnatian road which divided the city, they must havo<br />

looked at the figures <strong>of</strong> tutelary deities rudely scratched upon the rock, which<br />

showed that the old mythology was still nominally accepted.<br />

Can we suppose<br />

that they were elevated so far above the sense <strong>of</strong> humour as not to aniile with<br />

their comrade Silvanus as they passed the temple dedicated to the rustic god<br />

whose name ho bore, <strong>and</strong> saw the images <strong>of</strong> the old man,<br />

" So surfeit-swollen, BO old, <strong>and</strong> so pr<strong>of</strong>ane,**<br />

whom the rural population <strong>of</strong> Italy, from whom these colonists had been drawn,<br />

worshipped with <strong>of</strong>ferings <strong>of</strong> fruit <strong>and</strong> wine P<br />

<strong>The</strong>y had arrived in the middle <strong>of</strong> the week, <strong>and</strong> their first care, as usual,<br />

was to provide for their own lodging <strong>and</strong> independent maintenance, to which<br />

Luke would doubtless be able to contribute by the exercise <strong>of</strong> his art. <strong>The</strong>y<br />

might have expected to find a Jewish community sheltering itself under the<br />

wings <strong>of</strong> the Roman eagle ; but if so they wore disappointed. Philippi was a<br />

military <strong>and</strong> agricultural, not a commercial town, <strong>and</strong> the Jews were so fow<br />

tliat they did not even possess a synagogue. If during those days they made<br />

any attempt to preach, it could only have been in the privacy <strong>of</strong> their rooms,<br />

for when the Sabbath came they were not even sure that the town could boast<br />

2<br />

<strong>of</strong> a proseucha, or prayer-house. <strong>The</strong>y know enough, however, <strong>of</strong> the habits<br />

<strong>of</strong> the Jews to feel sure that if there wore one, it would be on the river-bank,<br />

outside the city. So they made their way through the gate 3<br />

along the ancient<br />

causeway which led directly to the Gangites, 4 <strong>and</strong> under the triumphal arch<br />

1 Liv. xlv. 1829. We cannot be sure that these divisions were still retained.<br />

2 Acts xvi. 13. This is the sense which I extract from the various readings <strong>of</strong> , A,<br />

B (?), C, D, <strong>and</strong> from the versions.<br />

3 Acts xvi. 13, irv'Xr*, , A, B, C, D, &c.<br />

4 Perl-ays from the same root as Ganges (Renan, p.

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