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The life and work of St. Paul

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BEGINNING OF THE SECOND MISSIONARY JOUKNET. 259<br />

<strong>and</strong> the non-circumcision <strong>of</strong> her son, indicate an absence <strong>of</strong> strict Judaism<br />

which, since it was not inconsistent with " unfeigned faith," must have made<br />

them more ready to receive the Gospel ; <strong>and</strong> <strong>Paul</strong> himself bears witness to<br />

their earnest sincerity, <strong>and</strong> to the careful training in the Scriptures which<br />

they had given to their child.<br />

"We are led to suppose that Eunice was a widow, <strong>and</strong> if so she showed a<br />

beautiful spirit <strong>of</strong> self-sacrifice in parting with her only son. <strong>The</strong> youthful<br />

Timothy is one <strong>of</strong> the best known <strong>and</strong> most lovable <strong>of</strong> that little circle <strong>of</strong><br />

companions <strong>and</strong> followers chiefly Gentile converts who are henceforth<br />

associated with the w<strong>and</strong>erings <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>. Of the many whom <strong>Paul</strong> loved,<br />

none were dearer to him than the young disciple <strong>of</strong> Lystra. Himself without<br />

wife or child, he adopted Timothy, <strong>and</strong> regarded him as a son in all affec-<br />

tionate nearness. "To Timothy, my son;" "my true son in the faith" such<br />

are the terms in which he addresses him; 1 <strong>and</strong> he reminds the Philippians<br />

how well they knew " that, as a son with a father, he had slaved with him for<br />

the Gospel." 2 And slight as are the touches which enable us to realise the.<br />

character <strong>of</strong> the young Lystrenian, they are all wonderfully graphic <strong>and</strong> consistent.<br />

He was so blameless in character that both in his native Lystra <strong>and</strong><br />

in Iconium the brethren bore warm <strong>and</strong> willing testimony to his worth. 8 In<br />

spite <strong>of</strong> a shyness <strong>and</strong> timidity which were increased by his youthfuluess, he<br />

was so entirely united in heart <strong>and</strong> soul with the Apostle that among his<br />

numerous friends <strong>and</strong> companions he found no one so genuine, so entirely unselfish,<br />

so sincerely devoted to the furtherance <strong>of</strong> the cause <strong>of</strong> Christ.* He<br />

was, in fact, more than any other the alter ego <strong>of</strong> the Apostle. <strong>The</strong>ir know-<br />

6 <strong>and</strong> one whose yearning <strong>and</strong> <strong>of</strong>ten lacerated<br />

ledge <strong>of</strong> each other was mutual ;<br />

heart had such deep need <strong>of</strong> a kindred spirit on which to lean for sympathy,<br />

<strong>and</strong> whose distressing infirmities rendered necessary to him the personal<br />

services <strong>of</strong> some affectionate companion, must have regarded the devoted<br />

tenderness <strong>of</strong> Timothy as a special gift <strong>of</strong> God to save him from being<br />

crushed by overmuch sorrow. And yet, much as <strong>Paul</strong> loved him, he loved his<br />

Churches more ; <strong>and</strong> if any Church needs warning or guidance, or <strong>Paul</strong> him-<br />

eelf desires to know how it prospers, Timothy is required to overcome his<br />

ko men. Brasilia <strong>and</strong> Berenice married Gentile princes, but compelled them first to<br />

accept circumcision. <strong>The</strong> omission <strong>of</strong> the covenant rite in the case <strong>of</strong> Timothy may have<br />

been owing to the veto <strong>of</strong> the child's Greek father.<br />

1 1 Tim. i. 2, 18 2 2 Tim. ii. 2.<br />

; PhiL ii 22, Wov'Aevow TO evayyAi<strong>of</strong>.<br />

3 Whether Timothy belonged to Lystra or to Derbe is a matter <strong>of</strong> small importance,<br />

but that in point <strong>of</strong> fact he did belong to Lystra seems so clear from a comparison <strong>of</strong> Acts<br />

xvi. 1, 2 ; xr. 4 ; <strong>and</strong> 2 Tim. iii. 11, that it is strange there should have been so much<br />

useless controversy on the subject. <strong>The</strong> notion that " Gaius " in Acts xx. 4 could not bo<br />

"<br />

<strong>of</strong> Derbe," because there is a Gaius <strong>of</strong> Macedonia in xix. 29 (who may or may not be<br />

that there could not be a Mr.<br />

the Gaius <strong>of</strong> Rom. xvi. 23 1 ; Cor. i. 14), is like arguing<br />

Smith <strong>of</strong> Monmouth <strong>and</strong> another Mr. Smith <strong>of</strong> Yorkshire ; <strong>and</strong> the transference on thia<br />

ground <strong>of</strong> the epithet Asp/Solos to Ttj*60o<br />

frivolity.<br />

4 Phil. ii. 20, ov<strong>St</strong>va. yap e\a> \.<<br />

favTJpy '&frov(riv, ov TO ITJCTOU Xptorov.<br />

|0 2 Tim. iii 10, 2i 8J irop<br />

in the absence <strong>of</strong> all evidence <strong>of</strong> MSS. is mere

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