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The life and work of St. Paul

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.IASFO&A: HEBRAISM AND HELLENISM. 75<br />

diverted them from more serious <strong>and</strong> important duties. <strong>The</strong>y therefore bade<br />

the meeting elect seven men <strong>of</strong> blameless character, high spiritual gifts, <strong>and</strong><br />

practical wisdom, to form what we should call a committee <strong>of</strong> management,<br />

<strong>and</strong> relieve the Apostles from the burden, in order that they might dovote<br />

their energies to prayer <strong>and</strong> pastoral <strong>work</strong>. <strong>The</strong> advice was followed, <strong>and</strong><br />

seven were presented to the Apostles as suitable persons. <strong>The</strong>y were admitted<br />

to the duties <strong>of</strong> their position with prayer <strong>and</strong> the laying on <strong>of</strong> h<strong>and</strong>s, which<br />

have been thenceforth naturally adopted in every ordination to the <strong>of</strong>fice <strong>of</strong> a<br />

deacon. 1<br />

<strong>The</strong> seven elected were <strong>St</strong>ephen, Philip, Prochorus, Nicanor, Timoa,<br />

Parmenas, <strong>and</strong> Nicolas, a proselyte <strong>of</strong> Antioch. <strong>The</strong> fact that every one <strong>of</strong><br />

them bears a Greek name has <strong>of</strong>ten been appealed to as a pro<strong>of</strong> <strong>of</strong> the con-<br />

ciliatoriness <strong>of</strong> the Apostles, aa though they had elected every one <strong>of</strong> thoir<br />

committee from the very body which had found some reason to complain.<br />

This, however, would have been hardly just. It would have been to fly into<br />

au opposite extreme. <strong>The</strong> frequency with which the Jews <strong>of</strong> this time adopted<br />

Greek names prevents us from drawing any conclusion as to their nationality.<br />

But although we cannot be certain about the conjecture <strong>of</strong> Gieseler that three<br />

<strong>of</strong> them were Hebrews, three <strong>of</strong> them Hellenists, <strong>and</strong> one a proselyte, it is only<br />

natural to suppose that the choice <strong>of</strong> them from different sections <strong>of</strong> the<br />

Church would be adopted as a matter <strong>of</strong> fairness <strong>and</strong> common sense. And the<br />

fact that a Gentile like Nicolas should thus have been selected to fill an <strong>of</strong>fice<br />

so honourable <strong>and</strong> so responsible is one <strong>of</strong> the many indications which mark<br />

the gradual dawn <strong>of</strong> a new conception respecting the Kingdom <strong>of</strong> God.<br />

Though two alone 2 <strong>of</strong> the seven are in any way known to us, yet this<br />

(Jos. Antt. xii. 2, 3 : <strong>of</strong>. Tpair^'ratc, Matt. ixv. 27 ; rpair-^oj', Luke xix. 23), is clear from<br />

* "<br />

the context.<br />

1 <strong>The</strong> seven <strong>of</strong>ficers were not, however, "deacons" in the modern sense <strong>of</strong> the word,<br />

nor were they mere almoners. <strong>The</strong> only special title given to any one <strong>of</strong> them is<br />

Evangelist (Acts xxi. 8). Alike their gifts <strong>and</strong> their functions are l<strong>of</strong>tier than those<br />

required for deacons in 1 Tim. iii. Deacons in the modern sense find their nearer<br />

prototypes in the vturepoi <strong>and</strong> ctovtV/cot (Acts v. 5, 10 ; cf. Luke xxii. 26), <strong>and</strong> in the<br />

ChazzanSm <strong>of</strong> the synagogue (Luke iv. 20). <strong>The</strong> seven, as <strong>St</strong>. Chrysostom observes,<br />

rather had the duties <strong>of</strong> presbyters, <strong>and</strong> must be regarded as a body chosen only for a<br />

special purpose re'wt eU TOVTO expoTo')jei]

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