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The life and work of St. Paul

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22$ -THE LTFS AND WOHE OF ST. PAUL.<br />

<strong>and</strong> the ordinary Gentile were perplexed. On these points the words <strong>of</strong> Jesus<br />

had been hat a beam in tha darkness, certain indeed to grow, but as yet only<br />

shining aniid deep midnight. <strong>The</strong>y did not yet underst<strong>and</strong> that Christ's fulfilment<br />

<strong>of</strong> the Law was its abrogation, <strong>and</strong> that to maintain the type in tho<br />

presence <strong>of</strong> the antitype was to hold up superfluous c<strong>and</strong>les to tho sun. From<br />

this imminent peril 01 absorption in exclusive ritual one man saved the Church,<br />

<strong>and</strong> that man was <strong>Paul</strong>. With all the force <strong>of</strong> his argument, with all the<br />

weight <strong>of</strong> his authority, he affirmed <strong>and</strong> insisted that the Gentile converts<br />

should remain in the free conditions tinder which they had first accepted the<br />

faith <strong>of</strong> Christ. 1<br />

When there appeared likely to be no end to the dispute, 2 it became<br />

necessary to refer it to the decision <strong>of</strong> the Church at Jerusalem, <strong>and</strong> especially<br />

<strong>of</strong> those Apostles who had lived with the living Jesus. It is far from im-<br />

probable that this plan was urged nay, dem<strong>and</strong>ed by the Judaisera them-<br />

selves, 8 who must have been well aware that the majority <strong>of</strong> that Church<br />

looked with alarm <strong>and</strong> suspicion on what they regarded as anti-Judaic innova-<br />

tions. <strong>The</strong>re may even have been a certain insolence (which accounts for the<br />

almost irritable language <strong>of</strong> <strong>St</strong>. <strong>Paul</strong> long afterwards) in their manner <strong>of</strong><br />

parading their immensely superior authority <strong>of</strong> living witnesses <strong>of</strong> the <strong>life</strong> <strong>of</strong><br />

Jesus like James <strong>and</strong> Kephas. <strong>The</strong>y doubtless represented the deputation to<br />

Jerusalem as a necessary act <strong>of</strong> submission, a going up <strong>of</strong> <strong>Paul</strong> <strong>and</strong> Barnabas<br />

to be judged by the Jerusalem synod. 4 At this period <strong>Paul</strong> would not openly<br />

repudiate the paraded superiority <strong>of</strong> the Twelve Apostles. When he says to<br />

the Galatians that "he consulted them about the Gospel he was preaching, lest<br />

he might be, or had been, running to no purpose," he shows that at this period<br />

he had not arrived at the quite unshaken conviction, which made him subse-<br />

quently say that " whether he or an angel from heaven preached any other<br />

gospel, let him be anathema." 6 In point <strong>of</strong> fact it was at this interview that<br />

'<br />

Comp. MS. D, i\eysv yap o HavAos fievtiv QVTUS icd.9as liri'orevcw 8t~

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