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The life and work of St. Paul

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204 THE LIFE AND WOEK OF ST. PAUL.<br />

"<br />

eternity ; how <strong>of</strong>ten had his barque furrowed the blue waters <strong>of</strong> the<br />

among those<br />

"<br />

Sprinkled isles,<br />

Lily on lily, which o'erlace the sea,<br />

And laugh their pride when the light wave lisps Greece<br />

"<br />

!<br />

But all these scenes <strong>of</strong> glory <strong>and</strong> loveliness left no impression upon his mind,<br />

or have at least left no trace upon his page. 1 We might pity the loss which<br />

he thus suffered, <strong>and</strong> regret the ineffectualness <strong>of</strong> a source <strong>of</strong> consolation<br />

which would otherwise have been ever at h<strong>and</strong>, were it not that to <strong>St</strong>. <strong>Paul</strong><br />

such consolations were needless. <strong>The</strong> soul that lived in heaven, 2 the thoughts<br />

which were full <strong>of</strong> immortality, the conviction that the Lord was at h<strong>and</strong>, the<br />

yearning for the souls for which Clirist died made up to him for all besides.<br />

but the<br />

God would have granted all other consolations had he needed them ;<br />

steps which were ever on the golden streets <strong>of</strong> the New Jerusalem trod heedlessly<br />

over the volcanic soil <strong>of</strong> a world treasured up with the stores <strong>of</strong> fire which<br />

should hereafter reduce it to ashes. 3 <strong>The</strong> goblet which was full <strong>of</strong> the new<br />

wine <strong>of</strong> the kingdom <strong>of</strong> heaven had no room in it for the fruit <strong>of</strong> the vine <strong>of</strong><br />

even those earthly pleasures which are <strong>of</strong> all<br />

most universal, <strong>and</strong> the most blest.<br />

others the most innocent, the<br />

Nor must we fail to see that there was an advantage as well as a disadvan-<br />

tage in this absorption. If <strong>St</strong>. <strong>Paul</strong> never alludes to the transcendent beauties<br />

<strong>of</strong> the l<strong>and</strong>s through which ho travelled, so neither does one word escape him<br />

about the recurrent annoyances, the perpetual minor discomforts <strong>and</strong> vex-<br />

ations <strong>of</strong> travel. <strong>The</strong> journals <strong>of</strong> modern w<strong>and</strong>erers tell us <strong>of</strong> the drenching<br />

rains, the glaring heats, the terrible fatigues, the incessant publicity, tho stings<br />

<strong>of</strong> insects, tho blinding storms <strong>of</strong> dust, the trying changes <strong>of</strong> season, the<br />

scarcity <strong>and</strong> badness <strong>of</strong> provisions. But to <strong>Paul</strong> all these trivial burdens,<br />

which <strong>of</strong>ten, nevertheless, require more heroism for their patient endurance<br />

than those more serious perils which summon up all our fortitude for their<br />

conquest or resistance, were as nothing. He felt the tedium <strong>and</strong> the miseries<br />

<strong>of</strong> travel as little as he cared for its rewards. All these things had no bearing<br />

on his main purpose ; they belonged to the indifferent things <strong>of</strong> <strong>life</strong>.<br />

And so the Apostles made their way up the valley <strong>of</strong> the Oestrus, passed<br />

along the eastern shore <strong>of</strong> tho large <strong>and</strong> beautiful Like Eyerdir, <strong>and</strong> aftor a<br />

journey <strong>of</strong> some forty leagues, which probably occupied about a week, they<br />

arrived at the flourishing commercial town <strong>of</strong> Antioch in Pisidia, or Autiochia<br />

Caesarea. Wo learn from <strong>St</strong>rabo that it had been founded by the Magnetos,<br />

re-founded by Seleucus, <strong>and</strong> subsequently made a Eoinan colony, with free<br />

municipal government, by Augustus. <strong>The</strong> centrality <strong>of</strong> its position on roads<br />

1 <strong>The</strong>re are some excellent remarks on this subject in Friedliinder, Sittcn<br />

vii. 5, 3. He shows that the ancients rather noticed details than general elfccts. <strong>The</strong>y<br />

never allude to twilight colours, or the blue <strong>of</strong> distant hills, or aerial perspective.<br />

L<strong>and</strong>scape painting, the culture <strong>of</strong> exotic plants, <strong>and</strong> the poetry <strong>of</strong> natural history have<br />

developed those feelings in the moderns (Humboldt's Cosmos, ii.).<br />

s Phil. iii. 20 ; Eph. ii. 6, &c. 2 Pet. iii. 7.

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