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The life and work of St. Paul

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OAIUS AND THE JEWS PEACE OP THE OHTJECH. 143<br />

fehe neglect <strong>of</strong> tillage, Petronius, though at the risk <strong>of</strong> his own <strong>life</strong>, promised the<br />

Jews that he would write <strong>and</strong> intercede for them, if they would separate peaceably<br />

<strong>and</strong> attend to their husb<strong>and</strong>ry. It was accepted by both Jews <strong>and</strong> Gentiles<br />

as a sign <strong>of</strong> the special blessing <strong>of</strong> God on this bravo arid humane decision,<br />

that no sooner had Petronius finished his speech than, after long drought, the<br />

sky grew black with clouds, <strong>and</strong> there was an abundant rain. He kept his<br />

word. He wrote a letter to Gaius, telling him. that if the affair <strong>of</strong> the statue<br />

were pressed the Jews would neglect their harvest <strong>and</strong> there would be great<br />

danger lest he should find tho whole country in a state <strong>of</strong> starvation, which<br />

might be even dangerous for himself <strong>and</strong> his suite, if he carried out his<br />

intended visit.<br />

Meanwhile, in entire ignorance <strong>of</strong> all that had taken place, Agrippa had<br />

arrived at Borne, <strong>and</strong> he at once read in tho countenance <strong>of</strong> the Emperor that<br />

something had gone wrong. On hearing what it was, he fell down in a fit,<br />

<strong>and</strong> lay for some time in a deep stupor. By the exertion <strong>of</strong> his whole influence<br />

with Gaius he only succeeded in procuring a temporary suspension <strong>of</strong> the<br />

design j <strong>and</strong> it was not long before tho Emperor announced the intention <strong>of</strong><br />

taking with him from Rome a colossus <strong>of</strong> gilded bronze in order to out o<br />

all excuse for delay <strong>and</strong> <strong>of</strong> personally superintending its erection in the<br />

Temple, which would henceforth bo regarded as dedicated to " the new<br />

Jupiter, the illustrious Gaius." Even during his brief period <strong>of</strong> indecision he<br />

was so angry with Petronius for the humanity that he had shown that he<br />

wrote him a letter comm<strong>and</strong>ing him to commit suicide if he did not want to<br />

die by the h<strong>and</strong>s <strong>of</strong> the executioner.<br />

<strong>The</strong>se events, <strong>and</strong> the celebrated embassy <strong>of</strong> Philo to Gaius, <strong>of</strong> which he has<br />

left us so painfully graphic a description, probably took place in the August<br />

<strong>of</strong> the year 40. In the January <strong>of</strong> the following year the avenging sword <strong>of</strong><br />

the brave tribune Oassius Chaerea rid the world <strong>of</strong> the intolerable despot. 1<br />

<strong>The</strong> vessel which had carried to Petronius the comm<strong>and</strong> to commit suicide,<br />

was fortunately delayed by stormy weather, <strong>and</strong> only arrived twenty-seven<br />

days after intelligence had been received that the tp*ant was dead. From<br />

Claudius who owed his throne entirely to tho subtle intrigues <strong>of</strong> Agrippa<br />

tho Jews received both kindness <strong>and</strong> consideration. Petronius was ordered<br />

thenceforth to suppress <strong>and</strong> punish all attempts to insult them 2 in the quiet<br />

exercise <strong>of</strong> their religious duties; <strong>and</strong> Claudius utterly forbad that prayers<br />

should be addressed or sacrifices <strong>of</strong>fered to himself. 8<br />

1 Tlie Jews believed that a Bath K61 from the Holy <strong>of</strong> Holies had announced his death<br />

to the High Priest (Simon the Just), <strong>and</strong> the anniversary was forbidden to be ever<br />

observed as a fast day (MegUlath Taanith, 26 : Sotah, f. S3, 1 ; Derenbourg, Palest.<br />

p. 207).<br />

2 Sr-e the decree <strong>of</strong> Claudius against the inhabitants <strong>of</strong> Dor, who had set up his statue<br />

In a Jewish synagogue.<br />

* Dion Caas. Ix. 5.

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