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The life and work of St. Paul

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290 THE LIFE AND WOKK OF ST. PATTX.<br />

instructions. 1 And this high example had produced its natural effects, for<br />

they had embraced his teaching with passionate wholo-hoartedness as a divine<br />

message, 2 <strong>and</strong> inspired him with an affection which made their image ever<br />

present to his imagination, though untoward hindrances had foiled a twice-<br />

repeated attempt to visit them again.<br />

<strong>The</strong> Epistle also throws light on that special feature <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>'s teaching<br />

which was ultimately made the ground for the attack upon him. His suffer-<br />

tho cruelty <strong>of</strong> man had<br />

ings had naturally turned his thoughts to the future ;<br />

tended to fix his faith yet more fervently on the help <strong>of</strong> God ; the wickedness<br />

<strong>of</strong> earthly rulers, <strong>and</strong> the prevalence <strong>of</strong> earthly wrongs, had combined with<br />

circumstances on which we shall touch hereafter, to fill his teaching with the<br />

hopes <strong>and</strong> prophecies <strong>of</strong> a new kingdom <strong>and</strong> a returning King. His expectation<br />

<strong>of</strong> the rapid revelation <strong>of</strong> that Second Advent had boon a theme <strong>of</strong><br />

encouragement under incessant afflictions.<br />

Few indeed wore the untroubled periods <strong>of</strong> ministry in the <strong>life</strong> <strong>of</strong> <strong>St</strong>. <strong>Paul</strong>,<br />

<strong>The</strong> jealousy <strong>and</strong> hatred which had chased him from city to city <strong>of</strong> Pisidia <strong>and</strong><br />

Lycaonia pursued him here. <strong>The</strong> Jews from first to last the Jews for whom<br />

ho felt in his inmost heart so tender an affection were destined to be the plague<br />

<strong>and</strong> misery <strong>of</strong> his" suffering <strong>life</strong>. At Antioch <strong>and</strong> Jerusalem, Jews nominally<br />

within the fold <strong>of</strong> Christ opposed his teaching <strong>and</strong> embittered his days ;<br />

in all<br />

other cities it was the Jews who contradicted <strong>and</strong> blasphemed the holy name<br />

which he was preaching. In the planting <strong>of</strong> his Churches he had to fear their<br />

deadly opposition ; in the .watering <strong>of</strong> them, their yet more deadly fraternity.<br />

<strong>The</strong> Jews who hated Christ sought his <strong>life</strong> ; tho Jews who pr<strong>of</strong>essed to love<br />

Him undermined his efforts. <strong>The</strong> one faction endangered his existence, the<br />

other ruined his peace. Never, till death released him, was he wholly free<br />

from their violent conspiracies or their insidious calumnies. Without, they<br />

sprang upon him at every opportunity like a pack <strong>of</strong> wolves ; within, they hid<br />

themselves in sheep's clothing to worry <strong>and</strong> tear his flocks. And at Thossalonica<br />

he had yet a now form <strong>of</strong> persecution against which to contend. It was not<br />

purely Jewish as in Palestine, or purely Gentile as at Philippi, or combined as<br />

at Iconium, but was simply a brutal assault <strong>of</strong> the mob, hounded on by Jews in<br />

the background. Jealous, 3 as usual, that the abhorred preaching <strong>of</strong> a crucified<br />

Messiah should in a few weeks have won a greater multitude <strong>of</strong> adherents than<br />

they had won during many years to the doctrines <strong>of</strong> Moses furious, above<br />

all, to see themselves deprived <strong>of</strong> the resources, the reverence, <strong>and</strong> the adhesion<br />

<strong>of</strong> leading women they formed an unholy alliance with the lowest dregs <strong>of</strong><br />

the Thossalonian populace. wing to the dishonour in which manual pursuits<br />

were held in aucient days, 4<br />

every largo city had a superfluous popiilation <strong>of</strong><br />

worthless idlers clients who lived on the doles <strong>of</strong> the wealthy, flattei-ers who<br />

s<br />

1 <strong>The</strong>ss. it. 11.<br />

Id. U. 13.<br />

8 This is sufficiently obvious, whether we read ^KMramtt la Aots xvil. 5 (A, B, E, <strong>and</strong><br />

many versions) or not.<br />

* "<br />

llliberales autem et sordidi quacstus mercenariorum omniumqne quorum opcrae<br />

non ortea sunt ; est enim ipsa mercca auetoramcutum servi^itia " (Cic-, De Off. i. 42).

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