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The life and work of St. Paul

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337<br />

To the thoughts suggested by <strong>St</strong>. <strong>Paul</strong>'s treatment <strong>of</strong> this weighty topic<br />

we shall revert immediately. He ends the Epistle with moral exhortations<br />

all, doubtless, suggested by the needs <strong>of</strong> the Church <strong>of</strong> extraordinary fresh-<br />

ness, force, <strong>and</strong> beauty. <strong>The</strong>re wore traces <strong>of</strong> insubordination among them,<br />

<strong>and</strong> he bids them duly respect <strong>and</strong> love, for their <strong>work</strong>'* sake, the spiritual<br />

labourers <strong>and</strong> leaders <strong>of</strong> their gommunity, 1 <strong>and</strong> to be at peace among them-<br />

selves. He further tells them perhaps in these last verses especially<br />

addressing the presbyters to warn those unruly brethren who would not obey.<br />

<strong>The</strong>re was despondency at <strong>work</strong> among them, <strong>and</strong> he bids them " comfort the<br />

feeble-minded, take the weak by the h<strong>and</strong>, be patient towards all men." <strong>The</strong>y<br />

^ere to avoid all retaliations, <strong>and</strong> seek after all kindness 2 (vers. 12 15). <strong>The</strong>n<br />

follow little arrow-flights <strong>of</strong> inestimably precious exhortation. Waa depression<br />

stealing into their hearts P Let them meet it by remembering that God's<br />

will for them in Christ Jesus was perpetual joy, unceasing prayer, universal<br />

thanksgiving. Had there been any collisions <strong>of</strong> practice, <strong>and</strong> differences <strong>of</strong><br />

opinion, among the excited enthusiasts whose absorption in the expected return<br />

<strong>of</strong> Christ left them neither energy nor wish to do their daily duties, while it<br />

made them also set very little store by the calmer utterances <strong>of</strong> moral<br />

exhortation P <strong>The</strong>n, besides the exhortation to peace, <strong>and</strong> the noble general<br />

rule to avoid every kind <strong>of</strong> 8<br />

evil, he warns them that they should neither<br />

quench the Spirit nor despise prophesyings that is, naither to stifle an<br />

impassioned inspiration nor to undervalue a calm address 4 that was said to them, <strong>and</strong> hold fast what was good.*<br />

but to test all<br />

<strong>The</strong>n, once more, with the affirmation that God's faithfulness would grant<br />

the prayer, he prays that God would sanctify them wholly, <strong>and</strong> preserve their<br />

bodies, their wills <strong>and</strong> affections, their inmost souls, 6 blamelessly till that<br />

coming <strong>of</strong> the Lord to which he has so <strong>of</strong>ten alluded. He asks their prayers<br />

for himself ; bids them salute all the brethren with a holy kiss ;<br />

r adjures<br />

them by the Lord 8 that his letter be read to the entire community ; <strong>and</strong> so<br />

1 <strong>The</strong>se vague terms seem to show that ilia ecclesiastical organisation <strong>of</strong> the Church<br />

was as yet very flexible.<br />

2 v. 15, contrast this with Soph. Philoct. 679.<br />

3 Not<br />

"<br />

every appearance <strong>of</strong> evil " (E. V.), gr<strong>and</strong> a such an exhortation undoubtedly<br />

U. It may perhaps be " from every evil appearance," everything which has an ill look :<br />

possibly it refers to bad yV>? <strong>of</strong> spiritual teaching,<br />

< 1 Cor. xiv. 39.<br />

* Vers. 1621. What they needed was the *tpi!n wvivntrav (1 Cor. xil. 10 ; Hsb.<br />

v, 14), <strong>and</strong> to be 66*11*01 TpairfiTai.<br />

6<br />

v. 23,

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