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The life and work of St. Paul

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444 THE LIFE AND WORK OF ST. PAUL.<br />

<strong>The</strong> Epistle to the Galatians was qniclily followed by that to the Romans,<br />

which was at once singularly like <strong>and</strong> singularly unlike iia immediate predecessor.<br />

No violent external opposition, no deep inward sorrow was at that<br />

particular moment absorbing the Apostle's soul. It "was a little pause in his<br />

troubled <strong>life</strong>. <strong>The</strong> period <strong>of</strong> his winter stay at Corinth was drawing to a<br />

close. Ho was already contemplating a yet wider circle for his nest missionary<br />

tour. <strong>The</strong> tide <strong>of</strong> his thoughts was turning wholly towards the West. Ke<br />

wished to see Rome, <strong>and</strong>, without making any prolonged visit, to confirm the<br />

Gospel in the capital <strong>of</strong> the world. He did not contemplate a long stay<br />

araong the Roman Christians, because it was his invariable principle not to<br />

build on other men's foundations. But he wished to bo helped by them<br />

with facilities which a great capital alone can <strong>of</strong>fer<br />

where aa yet the Gospel had been unpreached.<br />

on his journey to Spain,<br />

His heart was yearning<br />

towards the shores whose vessels he saw in the ports <strong>of</strong> Lechseuni <strong>and</strong><br />

Cenehreae, <strong>and</strong> whose swarthy sailors he may have <strong>of</strong>ten met in the crowded<br />

streets.<br />

But before he could come to them he determined to carry out his longplanned<br />

visit to Jerusalem. Whether the members <strong>of</strong> that church loved or<br />

whether they hated him whether they would give to his converts the right<br />

h<strong>and</strong> <strong>of</strong> fellowship or hold them at arin's-length ho at least would repay evil<br />

with good; he would effectually aid their mass <strong>of</strong> struggling pauperism; he<br />

would accompany the delegates who carried to them a pro<strong>of</strong> <strong>of</strong> Gentile love<br />

<strong>and</strong> generosity, <strong>and</strong> would himself h<strong>and</strong> over to the Apostles the sums<br />

which must by this time have reached a considerable amount which had<br />

been collected solely by his incessant endeavours. How earnestly <strong>and</strong> even<br />

solemnly had he brought this duty before the Galatians, both orally <strong>and</strong> by<br />

letter! how carefully had he recommended the Corinthians to prevent all<br />

uncertainty in the contributions by presenting them in the form <strong>of</strong> a weekly<br />

cliering ! how had he stimulated the Macedonians by the forwardness <strong>of</strong> the<br />

Achaians. <strong>and</strong> the Achaiaus by the liberality <strong>of</strong> the Macedonians ! And after<br />

all this trouble, forethought, <strong>and</strong> persistence, <strong>and</strong> all the gross insinuations<br />

which he had braved to bring it to a successful issue, it was but natural that<br />

one so warm-hearted should wish to reap some small earthly reward for his<br />

exertions by witnessing the pleasure which the subscription afforded to the<br />

mother church, <strong>and</strong> the relief which it furnished to its humbler members.<br />

But he did not conceal from himself that this visit to Jerusalem would be<br />

accompanied by great dangers. He was thrusting his head into the lion's den<br />

<strong>of</strong> Judaism, <strong>and</strong> from all his past experience it was bat too clear that in such<br />

a place, <strong>and</strong> amid the deepened fanaticism <strong>of</strong> one <strong>of</strong> the yearly feasts, perils<br />

among his own countrymen <strong>and</strong> perils among false brethren would besot<br />

every step <strong>of</strong> his path. Whether he would escape those perils was known to<br />

God alone. <strong>Paul</strong> was a man who cherished no illusions. He had studied too<br />

deeply the books <strong>of</strong> Scripture <strong>and</strong> the book <strong>of</strong> experience to be ignorant <strong>of</strong> the<br />

manner in which God deals with His saints. He knew how Elijah, how<br />

Isaiah, how Jeremiah, how Ezekiel, liow Daniel, how John the Baptist, how

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