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The life and work of St. Paul

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ST. PAUL AT ATHENS. 301<br />

indeed have read with interest the moral inscriptions on the Henna which<br />

were presented to her citizens<br />

1<br />

by the tyrant Hipparchus, <strong>and</strong> would have<br />

looked with something <strong>of</strong> sympathy on such altars as those to Modesty <strong>and</strong><br />

to Piety. But, among the many altars visible in every street, there was one<br />

by which he lingered with special attention, <strong>and</strong> <strong>of</strong> which he read with the<br />

deepest emotion the ancient inscription<br />

"To the unknown God."<br />

<strong>The</strong> better-known altars, <strong>of</strong> which the inscriptions were in the plural, <strong>and</strong><br />

which merely bore witness to the catholicity <strong>of</strong> Paganism, would have had less<br />

interest for him. It is merely one <strong>of</strong> the self-confident assertions which are<br />

too characteristic <strong>of</strong> 'Jerome 3 that <strong>St</strong>. <strong>Paul</strong> misquoted the singular for the<br />

plural. <strong>The</strong> inscription to which he called attention on the Areopagus was<br />

evidently an ancient one, <strong>and</strong> one which he had observed on a single altar. 4<br />

Whether that altar was one <strong>of</strong> those which Epimeuides had advised the<br />

Athenians to build to whatever god it might be rf rp<strong>of</strong>friKorrt e< wherever<br />

the black <strong>and</strong> white sheep lay down, which he told them to loose from the<br />

Areopagus ; or one dedicated to some god whose name had in course <strong>of</strong> time<br />

become obliterated <strong>and</strong> *<br />

forgotten ; or one which the Athenians had erected<br />

under some visitation <strong>of</strong> which they could not identify the source 6 was to<br />

<strong>St</strong>. <strong>Paul</strong> a matter <strong>of</strong> indifference. It is not in the least likely that he supposed<br />

the altar to have been intended as a recognition <strong>of</strong> that Jehovah 7 who<br />

seemed so mysterious to the Gentile world. He regarded it as a pro<strong>of</strong> <strong>of</strong> the<br />

confessed inadequacy, the unsatisfied aspirations, <strong>of</strong> heathendom. He saw in<br />

it, or liked to read into it, the acknowledgment <strong>of</strong> some divinity after whom<br />

they yearned, but to the knowledge <strong>of</strong> whom they had been unable to attain ;<br />

<strong>and</strong> this was He whom he felt it to be his own mission to make known. It<br />

was with this thought that he consoled his restless loneliness in that uncongenial<br />

city; it was this thought which rekindled his natural ardour as he<br />

w<strong>and</strong>ered through its idol-crowded streets. 8<br />

1 1<br />

Such as MI/T; ua roj "Imrapxov

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