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The life and work of St. Paul

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THE EPISTLE TO "THE EPHE8IANS." 643<br />

jrtMisure <strong>of</strong> grace given by Him who, ascending in triumph, with Sin <strong>and</strong><br />

Deatn bound to His chariot-wheels, " 1<br />

gave gifts for men," having first<br />

" "<br />

descended that by ascending far above all heavens He fill might all things.<br />

Apostles therefore, <strong>and</strong> Prophets, <strong>and</strong> Evangelists, <strong>and</strong> Pastors, <strong>and</strong> Teacher*<br />

were all appointed by virtue <strong>of</strong> the gifts which He gave, with a view to perfect<br />

the saints, <strong>and</strong> so to build up the Church which is tho body <strong>of</strong> Christ,<br />

until we all finally attain 2 to the unity <strong>of</strong> the faith, <strong>and</strong> the full knowledge <strong>of</strong><br />

the Son <strong>of</strong> God, to perfect manhood, to the measure <strong>of</strong> the stature <strong>of</strong> t he<br />

Plenitude <strong>of</strong> Christ." But to contribute to this perfect growth we must lay<br />

aside moral <strong>and</strong> spiritual childishness j we must keep the h<strong>and</strong> firmly on tho<br />

helm that we may not be tossed like dismantled hulks by every wave <strong>and</strong><br />

storm <strong>of</strong> doctrine, in that fr<strong>and</strong>ful sleight <strong>and</strong> craft which many devote to<br />

further the deliberate system <strong>of</strong> error. To be true <strong>and</strong> to be loving is the<br />

3<br />

secret <strong>of</strong> Christian growth. Sincerity <strong>and</strong> charity are as tho <strong>life</strong>-blood in the<br />

veins <strong>of</strong> that Church, <strong>of</strong> which Christ is the Head <strong>and</strong> Heart, " from whom<br />

tho whole body being fitly framed <strong>and</strong> compacted by means <strong>of</strong> every joint <strong>of</strong><br />

tho vital supply, according to the proportional energy <strong>of</strong> each individual part,<br />

tends to the increase <strong>of</strong> the body, so as to build itself up in love.'**<br />

After this expansion <strong>of</strong> the duty <strong>of</strong> Unity, he returns to his exhortation ;<br />

<strong>and</strong>, as before he had urged them to walk worthily <strong>of</strong> their vocation, he now urges<br />

them not to walk, as did the rest <strong>of</strong> the Gentiles, in tho vanity <strong>of</strong> their mind,<br />

having been darkened in their underst<strong>and</strong>ing, <strong>and</strong> utterly alienated from tho<br />

<strong>life</strong> <strong>of</strong> God because <strong>of</strong> their ignorance <strong>and</strong> the callosity <strong>of</strong> their hearts, 6 seeing<br />

that they, having lost all sense <strong>of</strong> shame or sorrow for sin, 9 ab<strong>and</strong>oned themselves<br />

to wantonness for tho <strong>work</strong>ing <strong>of</strong> all nncleanness, in inordinate desire : 7<br />

"But NOT eo did ye learn Christ assuming that ye heard Him, <strong>and</strong> were taught<br />

8 in Hun as the truth is in Jesua, that ye put <strong>of</strong>f, as concerns your former conversation,<br />

the old man which is over being corrupted according to the lusts <strong>of</strong> deceit, <strong>and</strong><br />

undergo renewal by the spirit <strong>of</strong> your mind, <strong>and</strong> put on tho new man which after<br />

God was created in righteousness <strong>and</strong> holiness <strong>of</strong> truth." *<br />

<strong>The</strong>n follow the many practical applications which result from this clothing<br />

<strong>of</strong> the soul with the new-created humanity. Put away lying, because we are<br />

1 On this singular reference to Ps. Ixviii., <strong>and</strong> the change <strong>of</strong> the Ao/3 &6^ara tv<br />

ai/0pwiroi?, see Da vies, p. 44. It is at least doubtful whether there is the slightest allusion<br />

to the descent into hell. <strong>The</strong> point is the identity <strong>of</strong> Him who came to earth (i.e., the<br />

historic Jesus) <strong>and</strong> Him who ascended, i.e., <strong>of</strong> the Eternal <strong>and</strong> the Incarnate Christ.<br />

' <strong>The</strong> omision <strong>of</strong> i* marks the certain result.<br />

* iv. 15, iA>,eevoiT i iv dyaTTD r.ot merely " sjxaking the truth," but " being true."<br />

* iv. 116.<br />

*<br />

jrfipos, "tufa-stone," is used, secondarily, for a hard tumour, or callus at the end <strong>of</strong><br />

injured boces.<br />

6<br />

amjAyTjxoTK.<br />

"<br />

Qui postquam peccaverint, non detent." "A siu committed a<br />

kucond time does net seem a sin " (Moed Katon, f. 27, 2).<br />

*<br />

ir\eovef

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