Translating Nouzha Fassi Fihri's La Baroudeuse: A Case Study in ...

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"What could have gotten into Sharif? Did he join the demonstration for spite? After all, he is a man, even if I belittle that quality in him. His wife receives her ex-husband in her home. Right under his nose, she celebrates his presence and pampers him. In the end, he couldn't take it. No, I'm being ridiculous! Do I think I'm still capable of making anyone jealous? Besides, Sharif doesn't have enough imagination or romance to make a mountain out of a molehill. God knows what impulse put him up to this bravado. I never knew him to have any patriotic inclinations until now." She sat up and made an effort to remember the facts. In the early afternoon, when the demonstrators reached the neighborhood where Lalla Kenza and her family lived, everyone in the household went out on the doorsteps, but the old woman stood behind a window in the entryway to watch without being seen. There were men of all ages, but most of them were young. Their voices rose up low-pitched and calm, as in a collective prayer. They walked straight ahead, in a tight line, arm in arm. Young athletes led the way, proud-chested, wearing white handkerchiefs tied across their brows, raising high the red flag: a green star on a field of red. Their eyes were vague, their beards showed several days' growth, and they wore simple clothes. Most of them were craftsmen: weavers, blacksmiths, and carpenters. They shouted slogans: religion and country, king and government, and the names of exiled leaders. They showed no zeal and looked for no fight. They were simply men in need, exasperated with humiliation. They wanted to recover their whole country, neither divided nor dismembered. They wanted to regain their own identity, neither diminished nor disguised. They were not looking for 159
violence. They were peaceable citizens using moderate language to express their desire for dignified peace. Sharif had looked at these strong young men whose only wealth was the nobility of their gaze, and the burning memory of his past life flared up. He was an ordinary child in a humble family. His father was a farmer who scraped subsistence from an unproductive land, a rocky field he had to clear and cultivate to extract from it a meager harvest barely sufficient to nourish himself and his family. They lived in a small village of only a hundred souls, their homes rising in tiers up a slope in the Rif Mountains. They led a peasant life. Goats and the produce of small plots of land were their only livelihood. The agile, ruminating goats had the same harsh character as the mountain men and women who worked hard and never complained. When they were still young, they had wrinkled skin, rough hands and a stubborn disposition. Their rough palms whipped tender flesh when they spanked their children as the hot wind from the desert whips the wheat fields to dust. In a few short years, they were ageless and sexless, having lost distinctive facial features. They looked alike, each faded by sun and toil. The children got as much as they could out of the barren land and the people who lived there. Lifting their short tunics high above their dirty bottoms and ran down steep slopes, screaming with laughter when they started an avalanche of stones or startled a flock of starlings into frantic flight. At a tender age, they were given a shepherd's staff and lost themselves in windswept mountains, looking for tufts of grass between rocks for their goats to graze. Left to themselves on these heights where they could touch the sky and the 160
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Copyright by Jean Laurie Love El Ha
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Translating Nouzha Fassi Fihri's La
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Acknowledgements I sincerely thank
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complete, final version of "The Fig
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Chapter Four: The Fighter..........
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challenged and reformed in ways tha
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night. She plans and carries out hi
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soumis, de bien bon, de bien con" [
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Unlike her daughters who submit to
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Les fleurs, comme une fantaisie de
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The shifts from past to future tens
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it rather than through the bias of
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Arab women, few have more precise i
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in our audiences, the novel and the
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Fassi Fihri was in a position to ra
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and in these cases the translator t
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2002 edition of The American Herita
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nonetheless an outsider whose persp
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emphasizes universally recognizable
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questions of translation approach a
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Translators Analysis of these trans
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To find out more about how these tr
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sentences" and to recreate the aest
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She further explains that "people w
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paratextual explanations has change
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participated intellectually in poli
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community. Having the characters--m
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If you were a ring, my finger would
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Arrivée face à sa nièce, elle ta
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Chapter Two: A Critical Analysis of
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eaders' expectations, thereby augme
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Theorists such as Edward Said and M
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translation. However, in accordance
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attitude toward the original author
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the target audience and its expecta
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literature tends to reflect the cul
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Alternate solutions were judged and
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Others, however, deplore the effect
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This translation sought to challeng
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influence. The language, cultural c
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in with the literary traditions of
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QUANTITATIVE VARIATION ANALYSIS Alt
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tolerance and moderation. This pass
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media. Consequently, most Anglophon
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CONSTRAINTS ON NOVELISTIC PROSE The
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family union through new blood ties
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original journalistic tone was main
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14 o: Les persiennes laissaient dev
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special occasions; when the cooking
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variation in the treatment of trans
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The culturally specific exclamation
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en cadeau à sa fille pour une prem
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translator's perception and applica
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" . . . and chickens with almonds--
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patios, polish the tea trays, and s
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They were children, and they remain
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ut he was more so, and he had total
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The three old people raised their h
Page 117 and 118: Mina, his younger sister, intervene
Page 119 and 120: He was already there, sitting on th
Page 121 and 122: She ran away from home one morning,
Page 123 and 124: "Let's not get upset," he intervene
Page 125 and 126: Sometimes her mother came to visit,
Page 127 and 128: sharif, in spite of his material po
Page 129 and 130: "I was on a business trip in Madrid
Page 131 and 132: ambergris, your smile sweet as a su
Page 133 and 134: eliefs, and trampled our traditions
Page 135 and 136: eturn. Most of them only knew of hi
Page 137 and 138: In the side alleyways, one could se
Page 139 and 140: lack ears," as they called the Sene
Page 141 and 142: "What's new?" Sharif asked the arti
Page 143 and 144: him with a pumice stone, anoint him
Page 145 and 146: Kenza had inherited her father's ga
Page 147 and 148: Oh, rosy cheeks, red rose of Sidjil
Page 149 and 150: Kenza contemplated her girls for wh
Page 151 and 152: The family gathered around a cousco
Page 153 and 154: "We'll force them!" "We are a free
Page 155 and 156: future. But can you prevent the you
Page 157 and 158: Tayeb, was under house arrest and f
Page 159 and 160: mules loaded with produce were turn
Page 161 and 162: one another on makeshift platforms,
Page 163 and 164: these young men as solid as rock. I
Page 165 and 166: nonexistence? The suicide of dreams
Page 167: He began to decipher the sky for he
Page 171 and 172: temper. The neighbor men and women
Page 173 and 174: Carrying his slippers--he wanted to
Page 175 and 176: Great," which Sharif took as a welc
Page 177 and 178: obstinate character. She is stubbor
Page 179 and 180: Who was this hero who came so late
Page 181 and 182: humanity. It is the third monotheis
Page 183 and 184: egular army. We simply meant to sho
Page 185 and 186: drowned in the gurgle of the wall f
Page 187 and 188: man had come. They went down slopin
Page 189 and 190: Walking around the exposed bodies,
Page 191 and 192: "'France was no longer the invincib
Page 193 and 194: Finally, they saw a faint light and
Page 195 and 196: looking like scarecrows set up to k
Page 197 and 198: with suddenly dies, you get caught
Page 199 and 200: "Now he is dead, and I still have t
Page 201 and 202: athes and warms new chicks. So I be
Page 203 and 204: You have left me like one who cooks
Page 205 and 206: the men who stood there looking at
Page 207 and 208: Another used a ladle to fill bucket
Page 209 and 210: "exclude them from their own cultur
Page 211 and 212: They were still forced to help him,
Page 213 and 214: they neglected their old father. He
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Page 217 and 218: Their love was not guilty. They lov
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acelets of the leader.' I even had
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"I want her to be free like the ant
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adolescents. Lalla Kenza's father h
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Never had anyone seen a vicarious p
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The two women went forward, one wit
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When questioned, the woman who was
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Then he reached out and grabbed the
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Her dada held a silver platter with
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to rest his head on his beloved's c
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"He who claims to be strong dies of
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slave who still has tree bark stuck
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"It has not satisfied my thirst!" "
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people, so vulnerable and ancient,
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"Don't worry about it. I had my sha
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conjures images, brings them alive
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The young men arrived exhausted and
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calculations. However, the revenue
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Everything went as she had wished.
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ut beneath her nobly arched forehea
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Kenza left the world and its confli
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Fassi Native of Fez. Filali A famil
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Traditions of the Prophet Refers to
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Oui, l'histoire de Le Ressac, l'his
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littérature et de la poésie en pa
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the household. She is a second moth
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Appendix B: Marjolijn de Jager's e-
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that right. I wanted it to be a kin
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Appendix D: Catherine Cobham's e-ma
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Appendix E: Marilyn Booth's e-mail
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the most important aspect or result
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References Abouzeid, Leila. Year of
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Johnson-Davies, Denys. E-mail to th
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Walker, Alice. The Color Purple. Sa
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