Gender Report Card on the International Criminal ... - YWCA Canada
Gender Report Card on the International Criminal ... - YWCA Canada
Gender Report Card on the International Criminal ... - YWCA Canada
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Trial Proceedings<br />
during <strong>the</strong> attack <strong>on</strong> Kasenyi, and that <strong>the</strong>y<br />
never returned. 1321 The witness explained that<br />
during <strong>on</strong>e of <strong>the</strong> c<strong>on</strong>sultati<strong>on</strong> meetings for<br />
armed groups, at which both <strong>the</strong> witness and<br />
Ngudjolo were present, when <strong>the</strong> witness asked<br />
about <strong>the</strong>se women, several leaders c<strong>on</strong>firmed<br />
that ‘whatever <strong>the</strong> case may be, <strong>the</strong>y’re already<br />
married, some of <strong>the</strong>m already have children’. 1322<br />
In additi<strong>on</strong>, <strong>the</strong> witness stated that <strong>on</strong>e of <strong>the</strong><br />
leaders, Lobo Justin, had said to him ‘in view<br />
of <strong>the</strong> fact that <strong>the</strong> Hemas do not like to give<br />
us <strong>the</strong>ir daughters, well, <strong>the</strong>n we had to serve<br />
ourselves’. 1323 Witness 12 also testified that<br />
something similar happened at Lac Albert, where<br />
Col<strong>on</strong>el Lugubamba abducted women and used<br />
<strong>the</strong>m as sexual slaves. 1324 Witness 12 added: ‘We<br />
call <strong>the</strong>m sexual slaves, when you go and abduct<br />
women and you use <strong>the</strong>m against <strong>the</strong>ir will.’ 1325<br />
He c<strong>on</strong>firmed that <strong>the</strong>se women were abducted<br />
for <strong>the</strong> purpose of being sexual slaves. 1326<br />
Witness 219 also testified that women were<br />
forced into marriage; he specifically menti<strong>on</strong>ed<br />
two women who had been forcibly married to<br />
Ngiti soldiers. 1327 He did not know with certainty<br />
of what ethnicity <strong>the</strong>se women were. Witness<br />
219 also testified about a system called gilet,<br />
which involved <strong>the</strong> mutilati<strong>on</strong> and killing of men<br />
and women and which was put into practice<br />
during <strong>the</strong> attack <strong>on</strong> <strong>the</strong> school in Bogoro. 1328 The<br />
witness testified that ‘no woman survived’ <strong>the</strong><br />
attack <strong>on</strong> <strong>the</strong> school and that ‘those parts of <strong>the</strong><br />
women were cut off … [n]o woman could stay<br />
alive bey<strong>on</strong>d a period of 45 minutes <strong>the</strong>re’. 1329<br />
He menti<strong>on</strong>ed in particular a soldier named<br />
Akufaka ‘who was moving about and wearing a<br />
woman’s genitalia <strong>on</strong> his wrist like a bracelet’. 1330<br />
1321 ICC-01/04-01/07-T-196-Red-ENG, p 33 lines 5-8.<br />
1322 ICC-01/04-01/07-T-196-Red-ENG, p 33 lines 15-17.<br />
1323 ICC-01/04-01/07-T-196-Red-ENG, p 33 lines 22-24.<br />
1324 ICC-01/04-01/07-T-196-Red-ENG, p 34 lines 3-23.<br />
1325 ICC-01/04-01/07-T-196-Red-ENG, p 34 lines 5-7.<br />
1326 ICC-01/04-01/07-T-196-Red-ENG, p 34 lines 19-23.<br />
1327 ICC-01/04-01/07-T-206-Red-ENG, p 43 lines 4-23.<br />
1328 ICC-01/04-01/07-T-206-Red-ENG, p 17 lines 14-21.<br />
1329 ICC-01/04-01/07-T-206-Red-ENG, p 17 lines 14-15, 19-21.<br />
1330 ICC-01/04-01/07-T-206-Red-ENG, p 17 lines 16-17.<br />
The witness explained that under this so-called<br />
gilet system, ‘<strong>the</strong> genitalia of <strong>the</strong> women were<br />
cut off. Even <strong>the</strong> men’s sexual organs were cut<br />
off.’ 1331 He added that it could also involve cutting<br />
some<strong>on</strong>e’s head off, or opening his chest ‘as if<br />
<strong>on</strong>e was opening a Bible to read it’. 1332 Mutilati<strong>on</strong><br />
was not included in <strong>the</strong> charges against Katanga<br />
& Ngudjolo.<br />
As described in <strong>the</strong> <str<strong>on</strong>g>Gender</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <str<strong>on</strong>g>Card</str<strong>on</strong>g> 2010, two<br />
Prosecuti<strong>on</strong> witnesses, Witness 279 and Witness<br />
280, testified about <strong>the</strong> use of ‘fetishes’ in<br />
warfare and alluded to <strong>the</strong> c<strong>on</strong>diti<strong>on</strong>s involved<br />
in such use, <strong>on</strong>e of which is <strong>the</strong> rule that soldiers<br />
must not rape. 1333 During <strong>the</strong> period covered<br />
by this year’s <str<strong>on</strong>g>Gender</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <str<strong>on</strong>g>Card</str<strong>on</strong>g> a fur<strong>the</strong>r two<br />
witnesses, <strong>on</strong>e Prosecuti<strong>on</strong> witness and <strong>on</strong>e<br />
Defence witness, also spoke about <strong>the</strong>se fetishes<br />
and battle practices.<br />
Witness 28, <strong>the</strong> 22nd Prosecuti<strong>on</strong> witness and<br />
a former FRPI child soldier, stated that female<br />
hostages were taken to <strong>the</strong> Kagaba camp. 1334 The<br />
witness distinguished between what happened<br />
to women and men during <strong>the</strong> attack <strong>on</strong><br />
Bogoro; women were taken hostage, while men<br />
were killed. 1335 He added that he did not know<br />
whe<strong>the</strong>r <strong>the</strong> women were taken hostage to work<br />
or to become combatants’ wives. 1336 Witness<br />
28 also stated that, because of <strong>the</strong>ir fetishist<br />
rituals, ‘we were not supposed to have sexual<br />
relati<strong>on</strong>s before we went into battle or during<br />
<strong>the</strong> battle. That was forbidden. It was c<strong>on</strong>trary to<br />
<strong>the</strong> use of <strong>the</strong> rituals or <strong>the</strong> various fetish items<br />
that we had.’ 1337 He explained that raping a<br />
woman would be breaking a prohibiti<strong>on</strong> of <strong>the</strong>se<br />
fetishist rituals. 1338 When asked by Presiding<br />
Judge Cotte whe<strong>the</strong>r, under <strong>the</strong>se fetishist<br />
1331 ICC-01/04-01/07-T-206-Red-ENG, p 17 lines 17-19.<br />
1332 ICC-01/04-01/07-T-206-Red-ENG, p 18 lines 4-8.<br />
1333 For a detailed account of <strong>the</strong>ir testim<strong>on</strong>y see <str<strong>on</strong>g>Gender</str<strong>on</strong>g><br />
<str<strong>on</strong>g>Report</str<strong>on</strong>g> <str<strong>on</strong>g>Card</str<strong>on</strong>g> 2010, p 176-177.<br />
1334 ICC-01/04-01/07-T-218-Red-ENG, p 25 lines 1-16.<br />
1335 ICC-01/04-01/07-T-218-Red-ENG, p 25 lines 6-9.<br />
1336 ICC-01/04-01/07-T-218-Red-ENG, p 25 lines 9-10.<br />
1337 ICC-01/04-01/07-T-218-Red-ENG, p 65 lines 20-24.<br />
1338 ICC-01/04-01/07-T-218-Red-ENG, p 65 lines 24-25.<br />
227