The Holy Scripture - english version B.indd - Sabbat

John's Foreview of Romanism.367Quote from ‘Mark of Brazil’:“The name YAHWEH stands for the Sabbath [Saturday, blessed andsanctified by the living God of heaven on the seventh day of creation andrising from all his works] and the Trinity [The Three-Gods-Doctrine] isSunday!“The basic principle is:“Whoever either kills or murders a person or gives an order for murderto state institutions, special facilities, special units is a murderer:“The spirit of Satan in this human has come to its full expression!’”“Human doctrines the implementation of which is enforced, are pervaded bythe spirit of Satan!”Sunday Times 5-7-1998: „Pope launches cursade to save Sunday“APOSTOLIC LETTER DIES DOMINI OF THE HOLY FATHER JOHN PAULII TO THE BISHOPS, CLERGY AND FAITHFUL OF THE CATHOLICCHURCH ON KEEPING THE LORD'S DAY HOLY[DIES DOMINI of JOHN PAUL II ON KEEPING THE LORD'S DAY HOLY(MAY 7, 1998)]Prof. Dr. Walter Veith, South-Africa, says: „This is a document of Ratzinger“ - takenfrom 'Bludenz 2007', part 'The last time'DIES DIERUMAs they listen to the word proclaimed in the Sunday assembly, the faithful lookto the Virgin Mary, learning from her to keep it and ponder it in their hearts (cf.Lk 2:19). With Mary, they learn to stand at the foot of the Cross, offering to theFather the sacrifice of Christ and joining to it the offering of their own lives.With Mary, they experience the joy of the Resurrection, making inexhaustiblegift of divine mercy in the inexorable flow of time: „His mercy is from age to ageupon those who fear him“ (Lk 1:50). From Sunday to Sunday, the pilgrim peoplefollow in the footsteps of Mary, and her maternal intercession gives special powerand fervour to the prayer which rises from the Church to the Most Holy Trinity.(DIES DOMINI)The day of rest64. … Only in the fourth century did the civil law of the Roman Empire recognizethe weekly recurrence, determining that on „the day of the sun“ the judges, thepeople of the cities and the various trade corporations would not work. (107)Christians rejoiced to see thus removed the obstacles which until then hadsometimes made oberservance of the Lord's Day heroic. They could now devotethemselves to prayer in common without hindrance. (108)It would therefore be wrong to see in this legislation of the rhythm of the weeka mere historical circumstance with no special significance for the Churchand which she could simply set aside. Even after the fall of the Empire, the