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Culture and Ecology of Chaco Canyon and the San Juan Basin

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278 <strong>Chaco</strong> Project Syn<strong>the</strong>sisleadership may have been related to environmentalfactors; Sebastian wanted to explain how powerevolved in more detail than Judge had presented.Sebastian recognized four problems that must beovercome by leaders. They include suppression <strong>of</strong>segmentation; legimitization, or institutionalization;~ompetition; <strong>and</strong> succession. Suppression <strong>of</strong> segmentationmay have been less <strong>of</strong> a problem than <strong>the</strong> o<strong>the</strong>rsdue to <strong>the</strong> unique location <strong>of</strong> <strong>Chaco</strong> <strong>Canyon</strong> within <strong>the</strong>central <strong>San</strong> <strong>Juan</strong> <strong>Basin</strong>. The mesas <strong>and</strong> arroyos thatcollect available water for agriculture in <strong>Chaco</strong><strong>Canyon</strong> contrast with <strong>the</strong> open plains that immediatelysurround <strong>the</strong> canyon. This physiographic settingwould have constrained some people from movingaway without good reason or to a destination thatprovided <strong>the</strong> necessities <strong>the</strong>y sought.For pattern 1 (A.D. 900 to 1020), Sebastian(1992:114-120) accepted <strong>the</strong> <strong>Chaco</strong> Project model,wherein a labor-intensive strategy on <strong>the</strong> most productivel<strong>and</strong>s at <strong>the</strong> confluence <strong>of</strong> major side drainagesystems provided individuals within <strong>the</strong>se corporategroups with surplus. During periods <strong>of</strong> low productivity,labor to assist in <strong>the</strong> construction <strong>of</strong> greathouses would be rewarded with food. Through <strong>the</strong>irgenerosity, productive corporate groups would haveengendered obligations from unsuccessful relatives <strong>and</strong>neighbors. Continued success in favored locationsmight indicate that <strong>the</strong>y had been favored by <strong>the</strong>supernatural. Pe.riods <strong>of</strong> major downturns, however,may not have been easily resolved; as a result, no oneleader or group would be able to maintain power for<strong>the</strong> entire period. Because great house constructionevents never occurred simultaneously during thisperiod, Sebastian proposed that different leaders in <strong>the</strong>three early great houses competed for labor. Althoughshe prefers not to label this as a "Big-Man" society,she suggested that problems with leadership successionexisted.During pattern II (A.D. 1020 to 1100), overallprecipitation improved. The downturns that occurredwere not as severe as those earlier, <strong>and</strong> storagecapabilities never did drop below a one-year supply.A different power base was needed to account for <strong>the</strong>multiple construction episodes <strong>and</strong> peaks in laborinvestment. Although Sebastian had no problem withJudge's (1983a, 1989) proposal that turquoise wasassociated with this power base, she questioned howwell <strong>the</strong> <strong>Chaco</strong>ans controlled <strong>the</strong> turquoise trade.Even if production <strong>and</strong> use <strong>of</strong> turquoise wouldguarantee a central role for <strong>Chaco</strong> in <strong>the</strong> economicsystem that brought subsidies into <strong>the</strong> canyon, <strong>the</strong>problem <strong>of</strong> succession needed to be solved. Shesuggested that <strong>the</strong> overall continuing good rainfallpattern would reinforce <strong>the</strong> leadership roles <strong>of</strong> thoseliving in <strong>the</strong> earliest great houses <strong>and</strong> retaining <strong>the</strong> use<strong>of</strong> <strong>the</strong> best l<strong>and</strong>; <strong>and</strong> continued construction <strong>of</strong> publicbuildings would increase <strong>the</strong> belief that participationin <strong>the</strong> system led by <strong>the</strong>se mediators was legitimate.If successful ritual events were sponsored, morefollowers would join, <strong>and</strong> access to desired resourceswould be forthcoming. Competitive displays bypatrons in <strong>the</strong> canyon would draw popUlations from<strong>the</strong> larger area into alliances. Advantages <strong>of</strong> institutionalizedleadership include <strong>the</strong> facilitation <strong>of</strong> information<strong>and</strong> material exchange, promotion <strong>of</strong> social tiesthrough periodic ga<strong>the</strong>rings, <strong>and</strong> a buffer against subsistencefailure through out-migration. Sebastian(1992:120-132) posited that <strong>the</strong> long-st<strong>and</strong>ing perception<strong>of</strong> <strong>the</strong> <strong>Chaco</strong>ans' successful relationships with<strong>the</strong> supernatural would have led to legitimization <strong>of</strong><strong>the</strong>ir roles as intermediaries. At this point, followerswould owe goods <strong>and</strong> labor to <strong>the</strong>ir leaders to ensurecontinued intervention with <strong>the</strong> dieties on <strong>the</strong>ir behalf.As long as <strong>the</strong>re were no catastrophic events, leaderscould train <strong>the</strong>ir chosen successors. Once <strong>the</strong> leadershiprole <strong>of</strong> <strong>the</strong> religious mediators was accepted, <strong>the</strong>problem <strong>of</strong> succession would be solved.Why this occurred in <strong>Chaco</strong> <strong>Canyon</strong> <strong>and</strong> notelsewhere is attributed to two factors: <strong>the</strong> uniquegeographic location <strong>of</strong> <strong>the</strong> better watered canyon,where several groups settled <strong>and</strong> competed; <strong>and</strong> <strong>the</strong>circumscription <strong>of</strong> this better agricultural area by <strong>the</strong>surrounding plains, so that people were less apt tomove out. Leaders in <strong>the</strong> Chuska <strong>and</strong> <strong>San</strong> <strong>Juan</strong>valleys lacked such circumscription.The drier periods between A.D. 1080 <strong>and</strong> 1100would have depleted social surplus or capital, <strong>and</strong><strong>the</strong>re would <strong>the</strong>refore have been more dem<strong>and</strong>s on <strong>the</strong>patrons <strong>of</strong> <strong>the</strong> system. Yet <strong>the</strong> massive class III <strong>and</strong>class IV building episodes (Lekson 1984a) indicatethat leaders successfully supported large labor pools.Sebastian (1988, 1992) considered several possiblescenarios to explain <strong>the</strong> data, including patron use <strong>of</strong>downturns to increase power by providing food <strong>and</strong>meeting obligations. In this scenario, Sebastian

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