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Culture and Ecology of Chaco Canyon and the San Juan Basin

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286 <strong>Chaco</strong> Project Syn<strong>the</strong>sis• change from low to increasing spatial variabilityat A.D. 1000, <strong>and</strong>• change from high to decreasing spatialvariability at A.D. 810 <strong>and</strong> 1130.In a semiarid environment where horticulture/agriculture is <strong>of</strong>ten marginal, <strong>the</strong>re is a need forflexibility in subsistence practices <strong>and</strong> leadershiporganization to encompass changes in environmentalconditions <strong>and</strong> habitation location (Schelberg 1982a;stuart 2000; Gwinn Vivian 1990). As Vivian (1990)proposed, <strong>the</strong> importance <strong>of</strong> summer/winter, agriculture/hunting-warfare,would have been recognizedby Basketmaker III <strong>and</strong> probably earlier. Dual socialorganization accommodates <strong>the</strong> seasonality <strong>of</strong> agriculture,as well as <strong>the</strong> skills <strong>and</strong> physical attributes <strong>of</strong>men <strong>and</strong> women. Women would have been morelikely to stay closer to home to ga<strong>the</strong>r or tend crops,vs. men, who are unencumbered by children <strong>and</strong> couldhunt or take part in expeditions to obtain non localresources or to trade (Hagstrum 2001; Peregrine2001). A form <strong>of</strong> duality was probably recognized inmost societies as soon as dependence on cUltigensresults in part-time sedentism (see discussion in Wills<strong>and</strong> Windes 1989). The size <strong>of</strong> <strong>the</strong> community,composed <strong>of</strong> habitation sites <strong>and</strong> public architecture,would extend well beyond <strong>the</strong> local settlement,especially if scheduled activities allowed those fromoutside <strong>the</strong> immediate area to meet <strong>and</strong> find matesduring seasonal ga<strong>the</strong>rings. Oral histories wouldretain information about <strong>the</strong> locations <strong>of</strong> resourcesaway from agricultural l<strong>and</strong>s <strong>and</strong> proper behaviorduring interactions with kinsmen <strong>and</strong> associates indifferent areas where game, minerals, <strong>and</strong> o<strong>the</strong>rnecessary resources are found (Jojola 1987).During <strong>the</strong> years with beneficial floodplainconditions between A.D. 400 <strong>and</strong> 750, families wouldestablish ties to productive l<strong>and</strong>s; yet neighbors neednot necessarily be relatives. Gwinn Vivian (1990)suggested that at least four popUlation segments livedin <strong>the</strong> <strong>San</strong> <strong>Juan</strong> <strong>Basin</strong> during Basketmaker III. Seealso data in Matson <strong>and</strong> Dohm (1994), Reed (2000),<strong>and</strong> Wilshusen <strong>and</strong> Ortman (1999), who indicate <strong>the</strong>presence <strong>of</strong> at least two different groups living side byside in <strong>the</strong> nor<strong>the</strong>rn <strong>and</strong> western Anasazi sites duringBasketmaker II through Pueblo I. The two styles <strong>of</strong>pithouses discerned by Truell (1986:218-219) during<strong>the</strong> A.D. 600s suggest that more than one populationsegment was present in <strong>Chaco</strong> <strong>Canyon</strong>.With a number <strong>of</strong> different families/lineages, oreven linguistic segments, present in <strong>Chaco</strong> <strong>Canyon</strong>,sodalities <strong>and</strong>/or moieties would integrate members<strong>and</strong> maintain solidarity; <strong>the</strong>se organizations wouldbenefit from neutral public architecture. Early greatkivas would provide public space (Adler 1989; Adler<strong>and</strong> Wilshusen 1990; Mahoney 2oo0b; Van Dyke2002), where information could be exchanged <strong>and</strong>different population segments could perform specificrituals to ensure good crop production <strong>and</strong> successfulhunts. Recovery <strong>of</strong> turquoise <strong>and</strong> shell placed duringconstruction events in <strong>the</strong> great kiva at 29SJ423 by <strong>the</strong>A.D. 500s suggests <strong>the</strong> beginnings <strong>of</strong> a ritual practicethat continues into <strong>the</strong> present (Parsons 1936).In summary, <strong>the</strong> period from approximatelyA.D. 400 to 750 would have provided an improVedclimate for those practicing horticulture in <strong>the</strong> <strong>San</strong><strong>Juan</strong> <strong>Basin</strong>, where diverse <strong>and</strong> mobile populationsranged across a large area to obtain o<strong>the</strong>r resources.During periods <strong>of</strong> aggregation near farmable l<strong>and</strong>s,integrating mechanisms would be needed to pass oninformation about regional resources, subsistencetechniques, <strong>and</strong> o<strong>the</strong>r groups who share some territorieswhere hunting <strong>and</strong> resource extraction tookplace. The existence <strong>of</strong> sodalities <strong>and</strong> moieties wouldhave enhanced <strong>the</strong> integration <strong>of</strong> <strong>the</strong>se diverse <strong>and</strong>mobile populations that used a central locationintermittently. During some events, exchange <strong>of</strong>special items would signify solidarity. Althoughfamilies who farmed a small local area probably made<strong>the</strong>ir own decisions about scheduling, larger groupswould have cooperated for some tasks; e.g., to hunt orprocure o<strong>the</strong>r resources at a distance. These groupswould have been led by <strong>the</strong> most experienced orsuccessful person, but a single leader throughout <strong>the</strong>year was not needed. More likely, multiple leaders orspecialists whose knowledge about specific regions<strong>and</strong> resources would be called upon as necessary.Overall high temporal variability in precipitationbetween A.D. 750 <strong>and</strong> 1000 would encourage increasedstorage to ensure sufficient crops duringperiods <strong>of</strong> poor return, suggesting a need for anincreased labor investment. The Pueblo I shift fromindividual storage cists to connected above-groundstorage rooms associated with pithouses has been welldocumented(Gillespie 1976; Truell 1986:249-250).

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