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Culture and Ecology of Chaco Canyon and the San Juan Basin

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328 <strong>Chaco</strong> Project Syn<strong>the</strong>sisLong-distance mobility through socially constitutedpatterns <strong>of</strong> l<strong>and</strong>-sharing was a key issue that had notbeen previously explored.Once Fanale determined that families ranged forlong distances <strong>and</strong> that <strong>the</strong>ir culture was based onfamily (<strong>and</strong> clan) sharing <strong>of</strong> resources (depending on<strong>the</strong> current state <strong>of</strong> grazing areas), she reviewedgovernment regulations <strong>and</strong> how <strong>the</strong>y affected <strong>the</strong>ability <strong>of</strong> <strong>the</strong> Navajo families to cross boundaries toreach o<strong>the</strong>r pasturel<strong>and</strong>s. Because different regulations<strong>and</strong> regulating agencies controlled l<strong>and</strong> use <strong>of</strong>f<strong>and</strong> on <strong>the</strong> reservation, she was able to demonstratedifferences in behavior among Navajo in three areas <strong>of</strong>investigation: Crownpoint, southwest <strong>of</strong> <strong>Chaco</strong><strong>Canyon</strong>; <strong>the</strong> <strong>Chaco</strong> Plateau; <strong>and</strong> <strong>Chaco</strong> <strong>Canyon</strong> East(mostly Chacra Mesa).Fanale also traced <strong>the</strong> effects <strong>of</strong> exogenous rules<strong>and</strong> regulations on mobility <strong>of</strong> <strong>the</strong> Navajo; how <strong>the</strong>lack <strong>of</strong> mobility affected environmental conditions;how non-Navajo practices also affected <strong>the</strong> environment;why stock reduction <strong>and</strong> regulation did notimprove range quality; <strong>and</strong> <strong>the</strong> changes taking placewithin <strong>the</strong> cultural system as a result <strong>of</strong> <strong>the</strong>se effects.She suggested that many <strong>of</strong> <strong>the</strong> range managementprograms initiated by <strong>the</strong> federal government in <strong>the</strong>1930s had an opposite effect, because <strong>the</strong>y wereimplemented too hastily <strong>and</strong> without a thoroughunderst<strong>and</strong>ing <strong>of</strong> Navajo culture. The power <strong>of</strong>Anglo-American ranchers had more effect on governmentdecisions than <strong>the</strong> few voices <strong>of</strong> fieldadministrators. In <strong>the</strong> end, stock reduction, division<strong>of</strong> <strong>the</strong> l<strong>and</strong> into administrative units, <strong>of</strong>f-reservationcompetition with whites to obtain grazing permits, <strong>and</strong>recent grazing regulations all prohibited <strong>the</strong> Navaj<strong>of</strong>rom <strong>the</strong>ir traditional range management policies, <strong>and</strong>also affected <strong>the</strong>ir cultural concepts <strong>of</strong> l<strong>and</strong> sharing.As a result, Fanale recommended that governmentplanners examine <strong>the</strong> histories <strong>and</strong> cultures <strong>of</strong>local people to determine what effects on an outsidesociety rules <strong>and</strong> regulations will have. Even ifchanges are successful from <strong>the</strong> point <strong>of</strong> view <strong>of</strong> <strong>the</strong>dominant culture, <strong>the</strong>re may be deleterious effects onindigenous groups who must conform even though <strong>the</strong>regulations destroy <strong>the</strong>ir basic cultural system.Both K. Kelley (1982) <strong>and</strong> Fanale (1982) informon historic use <strong>of</strong> <strong>the</strong> area <strong>and</strong> address broader issuesoutlined in <strong>the</strong> <strong>Chaco</strong> Prospectus; i.e., <strong>the</strong> impact thathuman cultural events have upon <strong>the</strong> habitat, <strong>and</strong> howan adverse effect on <strong>the</strong> environment affects culturaldevelopment.Assessment <strong>of</strong> <strong>the</strong> ResearchRecommendations for research listed in <strong>the</strong><strong>Chaco</strong> Prospectus for <strong>the</strong> Refugee, Navajo, <strong>and</strong>Historic periods were followed. The inventory survey(Hayes 1981) <strong>and</strong> <strong>the</strong> additional l<strong>and</strong>s survey(Gleichman 1987) provided complete coverage <strong>of</strong> allNPS l<strong>and</strong>s. Only a few sites reflect possible Pueblotraits. All Navajo <strong>and</strong> Recent Historic or Euro­American sites were recorded <strong>and</strong> data entered into <strong>the</strong>state system (NMCRIS).Brugge (1980b, 1986) conducted an intensivesearch <strong>of</strong> <strong>the</strong> archival records pertaining to Spanish­Navajo-Pueblo contacts. Although no excavations in<strong>the</strong> few earliest sites that reflected Pueblo traits werecarried out, Brugge's thorough discussions <strong>and</strong> interpretationssuggest that true Refugee period sites werenot present; Gleichman's (1987) data (with twoexceptions, which she questioned) support thisconclusion. The dates obtained for <strong>the</strong> earliest sites<strong>and</strong> <strong>the</strong> intermingling <strong>of</strong> Navajo <strong>and</strong> Pueblo traits at<strong>the</strong>se sites suggest that <strong>the</strong> people were probably moreNavajo, possibly having some ancestral or social tieswith Pueblo people, than Pueblo.Excavation at <strong>the</strong> Doll House site indicated longterm,but not continuous, use <strong>of</strong> this area <strong>of</strong> ChacraMesa (Brugge 1986). Oral histories confirmed use <strong>of</strong><strong>the</strong> site by one family, that <strong>of</strong> Navajo George. It ispossible that <strong>the</strong>re were clan ties through his wife'sfamily prior to 1863. Through oral histories ga<strong>the</strong>redby Brugge (1986), York (in W. Powers 1989), <strong>and</strong>Kelley (1982), <strong>the</strong>re is now a reasonable outline <strong>of</strong> <strong>the</strong>use <strong>of</strong> l<strong>and</strong> in this area by a number <strong>of</strong> Navaj<strong>of</strong>amilies.Brugge's history <strong>of</strong> <strong>the</strong> <strong>Chaco</strong> Navajo includeddata on natural resources <strong>and</strong> <strong>the</strong>ir use, <strong>the</strong> effects <strong>of</strong>changes in climate, <strong>and</strong> o<strong>the</strong>r ecological data (seerecent summary that incorporates current research inBrugge 2004). Although Navajo use <strong>of</strong> <strong>the</strong> <strong>Chaco</strong>area included agriculture, for <strong>the</strong> past century <strong>the</strong>ydepended more on raising livestock, <strong>and</strong> more recentlyon wage labor, to earn a living. This was not so much

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