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Memory of the World; 2012 - unesdoc - Unesco

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Beatus Rhenanus Library<br />

Inscribed 2011<br />

What is it<br />

The library and collected correspondence<br />

<strong>of</strong> French humanist scholar Beatus Rhenanus<br />

(1485–1547), comprising 1686 documents,<br />

including 1287 printed works.<br />

Why was it inscribed<br />

The library is unique in that it was <strong>the</strong> working<br />

collection <strong>of</strong> a single individual and contains several<br />

books <strong>of</strong> which no o<strong>the</strong>r copies exist. The books’ authors<br />

come from a wide spectrum, reflecting <strong>the</strong> expansion<br />

<strong>of</strong> ideas that grew out <strong>of</strong> <strong>the</strong> Renaissance and also<br />

<strong>the</strong> intellectual and religious ferment that consumed<br />

Europe in <strong>the</strong> 16th century. Despite its uniqueness and<br />

irreplaceability, <strong>the</strong> library is still famously housed in <strong>the</strong><br />

home town <strong>of</strong> its former owner.<br />

Where is it<br />

Bibliothèque Humaniste, Sélestat, France.<br />

Beatus Rhenanus was an Alsatian <strong>of</strong> German origin<br />

and a teacher, scholar, historian, publisher, writer and<br />

translator who lived and worked in Paris, Strasbourg,<br />

Basle and Sélestat, his home in childhood and later<br />

life. By inclination he was a humanist and his library,<br />

collected over <strong>the</strong> course <strong>of</strong> his life, gives a glimpse <strong>of</strong> <strong>the</strong><br />

Renaissance period, its explosion <strong>of</strong> intellectual and artistic<br />

pursuit and its propagation <strong>of</strong> classic works from antiquity<br />

through <strong>the</strong> medium <strong>of</strong> <strong>the</strong> printing press.<br />

The humanist movement grew out <strong>of</strong> <strong>the</strong> Italian<br />

Renaissance and its new attitudes to education and culture<br />

expanded from <strong>the</strong> 14th century onwards. Humanism<br />

rejected <strong>the</strong> more formalized learning structures<br />

<strong>of</strong> medieval scholasticism and its classical training<br />

through logic with rhetoric and grammar, in favour <strong>of</strong> <strong>the</strong><br />

education <strong>of</strong> <strong>the</strong> whole person by means <strong>of</strong> <strong>the</strong> liberal arts,<br />

notably history, poetry and moral philosophy alongside<br />

rhetoric and grammar. However, its influence spread far<br />

beyond <strong>the</strong> educational and into every area <strong>of</strong> intellectual<br />

and artistic concern.<br />

This spread is reflected in <strong>the</strong> vast range <strong>of</strong> subject areas<br />

Rhenanus’s books cover, including <strong>the</strong>ology, religious<br />

controversy, philosophy, history, politics, morals, law,<br />

� A wood engraving <strong>of</strong> Beatus Rhenanus<br />

medicine, grammar, education, geography, science in<br />

antiquity, rhetoric, languages, technology, information,<br />

ma<strong>the</strong>matics and astronomy. Most <strong>of</strong> <strong>the</strong> works are<br />

in Latin, <strong>the</strong> universal intellectual language <strong>of</strong> <strong>the</strong> day,<br />

with some Greek and Hebrew as well as more modern<br />

vernacular volumes in German, Italian and French.<br />

During his time as a student Rhenanus worked in<br />

a printer’s <strong>of</strong>fice and in later life put his experience to<br />

good use, disseminating through <strong>the</strong> new medium<br />

ancient literary and historic texts <strong>of</strong> which he had<br />

acquired copies through his Europe-wide book-buying<br />

network. His collecting and publishing work ensured<br />

<strong>the</strong> survival <strong>of</strong> <strong>the</strong>se texts and helped disseminate <strong>the</strong><br />

writings <strong>of</strong> authors such as Seneca, Tacitus and Pliny <strong>the</strong><br />

Elder. He also published and collected <strong>the</strong> work <strong>of</strong> his<br />

contemporaries and fellow humanists, including Thomas<br />

More and Desiderius Erasmus, probably <strong>the</strong> most famous<br />

humanist <strong>of</strong> his day. Erasmus was also a personal friend<br />

and Rhenanus edited his works for publication and wrote<br />

his biography.<br />

After Rhenanus’s death, <strong>the</strong> Latin school where he was<br />

educated in Sélestat received his library. Famous even<br />

among contemporaries, it is now virtually unique as <strong>the</strong><br />

libraries <strong>of</strong> his contemporaries, including Erasmus, were<br />

broken up after <strong>the</strong>ir owners’ deaths.<br />

(overleaf) The Humanist Library in Sélestat �<br />

Beatus Rhenanus Library 165

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